By training and habit, we moderns think of marriage as a mere and adventitious arrangement of pre-existent and utterly independent entities. We think of it therefore as merely conventional, and so as subsistent completely in the continued agreement of its constituent members, the husband and wife, and so by either of them ever and completely severable, this eliminable, without appreciable rupture or wound to the goodness inherent in the causal order. We think of it as a deal, and nothing more – as if deals were nothing. We think of marriage, that is to say, as not truly real. We think of it as a social and legal fiction.
In this, we err. It is not so. For, deals are real. And they really impose themselves upon us, so shaping our acts. They *oblige* us. Who has not felt this?
There’s a widely-used, one-word name for female selfishness organized into doctrines and movements. “Feminism.”
There’s a widely-used, one-word name for forcing the majority group to give up its place to minorities. “Multiculturalism.”
Reveling in uncertainty and ambiguity is called “Postmodernism.” And so on.
Something else needs a catchy, one-word, widely-used name: The forced legitimization of sexual perversion and confusion. It’s not just the deviant sex acts and the sexual ambiguity and confusion. More importantly it’s trying to force us to say the deviance and confusion is not just acceptable, but good. Continue reading →
Reading a book of evangelical theology this afternoon, I realized that there are a few reliable ways we can be sure that an author is a liberal weenie, and that the text he has written is therefore ideologically driven, ergo tendentious (whether witly or not), and probably wrong in its arguments. It is very simple, at least in books of theology. We can be sure that an author is a weenie if:
He uses “impact” as a verb.
He uses “image” as a verb.
He avoids using masculine pronouns in referring to God.
He uses “gender” to indicate sex.
He uses “gender” as a verb.
If furthermore there is ever in a writer about ancient texts anything like environmentalism or feminism, egalitarianism or communism, relativism or nominalism, we can be sure that he has read them anachronistically, and therefore wrongly. We can, in short, be pretty sure that he is a hopeless idiot, and what is worse, not even therefore much useful to his sinister god.
What can we take from this? That we should never, ever, ever in a million years commit any such howlers.
Probably I have missed a few. I welcome correction of any such omissions.
This is Gay Pride day, I gather. Or something. Somehow or other I encountered online today a Mercedes Benz commercial, extolling homosexuality and Mercedes vehicles – many other aspects of high end modernist taste appear in the ad, too. I won’t link to it. You can find it if you want to. It’s a gorgeous ad, I must say; impeccably done. If I was homosexual, I would find it wonderfully attractive.
But I’m not. So, I found it disgusting.
My immediate thought: “I guess Mercedes doesn’t want straight men to buy their stuff any more.”
If you know in your guts that you are misbehaving, or failing to behave rightly, then you will be anxious to hide your guilt about your viciousness – your moral, ergo ontological weakness, ergo political weakness, ergo vulnerability – from your fellows. So you’ll want ways to signal that you are a virtuous person, that do not much interfere with your pursuit of your favored vice. Facebook posts promoting politically correct notions, participating in bootless group activities like marches and charity events, donating money, shopping at the right sort of stores, and the like: all are good for this purpose. They don’t require you to change anything about the way you live. They don’t require moral behavior. And so they are cheap, relatively speaking. Much cheaper than repentance.
Divorce is a gesture that implements and urges demographic and political suicide. It is an expression of self-hatred; of the will to delete the patrimony inherent in oneself, and to prevent people such as oneself from peopling the future.
The search strings by which surfers of the web arrive at the Orthosphere sometimes pique my interest. Most are just what one would expect, involving such words as “Trinity,” “Atheism,” “Reaction,” “GNON,” or “Vatican.” But now and then we get a really odd one. This morning’s list featured a string that almost had me spitting out my coffee:
How to change tradition minded boyfriend.
I hope that boyfriend keeps reading on the traditionalist web …
Warren Farrell’s book Why Men Earn More and What Women Can Do About It is a useful resource on the topic – a topic that surfaces most prominently on the eve of presidential elections only to disappear again afterwards. Shortly before the election, BBC America and MSNBC both ran stories on the wage gap on the same day, apropos nothing at all, seemingly as a conspiracy-theory-inducing coordinated action. The BBC made a special point of saying “for exactly the same jobs.” That is not remotely true. While individual instances of unfairness may be found, the 20% difference is due to factors like different occupational choices, choices of college majors, continuity of service, willingness to relocate, men who work full-time working more hours than women who work full-time, men commuting twice as far as women on average, and most particularly, women taking time off to raise children. Never married childless women earn more than never married men on average. Thomas Sowell points out that comparing “single” men and women is misleading because it includes divorced women who may have worked part-time or not at all while their children were young.
Last semester I had two students who insisted that the wage gap was the result of a pay differential within exactly the same jobs. When they hear such things on the supposedly reputable BBC and from politicians like Hillary Clinton it understandably sounds improbable that what they are hearing is a lie. One of the students sent some statistics to support her case which actually did no such thing.
The following is a summary of key arguments in Farrell’s book – Why Men Earn More published at The Brussels Journal, a topic Farrell started to explore when he wondered why employers would ever hire men if they could hire women to do the same job for 20% less.
My latest article Is Western Civilization Misogynistic? at the Sydney Traditionalist Forum answers this question in the negative. In it the case is made that feminism is misogynistic and that feminist self-hatred drives their resentment and hatred of men. Feminism embraces the mistaken notion that there is something wrong with femininity in women – a view few men adopt. When Hélène Cixous lists binary opposites, she imagines that there is something wrong with the item associated with the feminine. In this, she is deeply wrong. What the list reveals is the way in which each needs the other, in the way men and women do for the species to continue.
Feminists find themselves in rivalry with men and suffering from a sense of inferiority. The current strategy is thus to highlight every cultural, artistic, moral and scientific achievement they can find by women. If men point out the positive contribution of many men in all those areas, as breath-taking as they are numerous, it would just make feminists hate men even more. Thus any attempt to provide counter-examples to the notion that men are a worthless bunch will just increase their ire.
This is an example of the self-sealing fallacy where what sounds like an empirical claim is made, namely that men and patriarchal culture are evil and worthless. If counter-examples are provided of positive male achievement, Plato, Shakespeare, Dostoevsky, Cervantes, Gandhi, Einstein, Tesla, Louis Pasteur, Jesus, these accomplishments are imagined to represent opportunities denied to women, so these are evil too. Anytime a factual assertion becomes immune to counter-example, even in principle, it means that the factual assertion has been replaced by tautology. For feminists, men and patriarchy are evil by definition.
The Brussels Journal is defunct. This article still seems relevant but is now nearly impossible to find. It does not appear as a search result under articles I have contributed to TBJ, so I am making it available here.