Warren Farrell’s book Why Men Earn More and What Women Can Do About It is a useful resource on the topic – a topic that surfaces most prominently on the eve of presidential elections only to disappear again afterwards. Shortly before the election, BBC America and MSNBC both ran stories on the wage gap on the same day, apropos nothing at all, seemingly as a conspiracy-theory-inducing coordinated action. The BBC made a special point of saying “for exactly the same jobs.” That is not remotely true. While individual instances of unfairness may be found, the 20% difference is due to factors like different occupational choices, choices of college majors, continuity of service, willingness to relocate, men who work full-time working more hours than women who work full-time, men commuting twice as far as women on average, and most particularly, women taking time off to raise children. Never married childless women earn more than never married men on average. Thomas Sowell points out that comparing “single” men and women is misleading because it includes divorced women who may have worked part-time or not at all while their children were young.
Last semester I had two students who insisted that the wage gap was the result of a pay differential within exactly the same jobs. When they hear such things on the supposedly reputable BBC and from politicians like Hillary Clinton it understandably sounds improbable that what they are hearing is a lie. One of the students sent some statistics to support her case which actually did no such thing.
The following is a summary of key arguments in Farrell’s book – Why Men Earn More published at The Brussels Journal, a topic Farrell started to explore when he wondered why employers would ever hire men if they could hire women to do the same job for 20% less.
My latest article Is Western Civilization Misogynistic? at the Sydney Traditionalist Forum answers this question in the negative. In it the case is made that feminism is misogynistic and that feminist self-hatred drives their resentment and hatred of men. Feminism embraces the mistaken notion that there is something wrong with femininity in women – a view few men adopt. When Hélène Cixous lists binary opposites, she imagines that there is something wrong with the item associated with the feminine. In this, she is deeply wrong. What the list reveals is the way in which each needs the other, in the way men and women do for the species to continue.
Feminists find themselves in rivalry with men and suffering from a sense of inferiority. The current strategy is thus to highlight every cultural, artistic, moral and scientific achievement they can find by women. If men point out the positive contribution of many men in all those areas, as breath-taking as they are numerous, it would just make feminists hate men even more. Thus any attempt to provide counter-examples to the notion that men are a worthless bunch will just increase their ire.
This is an example of the self-sealing fallacy where what sounds like an empirical claim is made, namely that men and patriarchal culture are evil and worthless. If counter-examples are provided of positive male achievement, Plato, Shakespeare, Dostoevsky, Cervantes, Gandhi, Einstein, Tesla, Louis Pasteur, Jesus, these accomplishments are imagined to represent opportunities denied to women, so these are evil too. Anytime a factual assertion becomes immune to counter-example, even in principle, it means that the factual assertion has been replaced by tautology. For feminists, men and patriarchy are evil by definition.
The Brussels Journal is defunct. This article still seems relevant but is now nearly impossible to find. It does not appear as a search result under articles I have contributed to TBJ, so I am making it available here.
Liberty is a subsidiary factor of social life; it is a derivative feature of social order, but not its source; for, social order by definition consists in constraints upon individual acts, whether through custom, or taboo, or scapegoating, or law. Social order then is the source and basis of such liberty as may be, and not vice versa.
Where there is no social order, there is no freedom to do anything but fight. This is that hypothetical State of Nature cherished analytically by Hobbes, Locke, Rousseau, either to disparage or valorize it. But notice that it never really happened, nor could it: man has always been a social animal, and cannot be otherwise. The most basic jot of society – i.e., sex – consists in constraints upon individual liberty; for, sex is either a mutual agreement to accept the constraints of duty to a lover, or else by rape an utter and complete constraint upon some other. Whether these constraints arise from within the social agent as the voice of his conscience, or from without as the voices of others urging him to this or that, is neither here nor there.
The zero of social order then is the zero of sex, ergo of man.
The true state of nature for man is a state of highly evolved and definite social order. His freedom of action, then, has always been constrained by social order; and that social order is in fact the basis of his freedom to opt for anything other than combat.
Who has read and remembers That Hideous Strength– of the gigantic oeuvre of CS Lewis, the capstone, masterpiece, and summation – and who has lately followed the news in the alternative media must have noticed a horrible semblance of these last weeks to the gathering storm that novel so masterfully presents, of good and evil human, natural, and supernatural rising to a tremendous pitch of intensity and power as they drive each inexorably to a titanic, shattering battle. I do not mean here to specify all the parallels, but they are almost all there: corrupt government agencies with noble sounding names and ends that work in fact deep evil; a cruel fat sadistic lesbian harridan, plaything and willing instrument of obscure Satanic masters; inner circles within inner circles, each more vicious and twisted than the last; sexual sin run amok; young victims; hubris on a vast scale, pretensions to a Babelonian New World Order and a New Man; nominalist obfuscation, nihilism and relativism; sophistical professors and rotten priests; contempt for all that is good, true and holy, old and homely, right, simple, and sweet, or even simply and honestly rational (all in the name of rationality) – the whole nine yards. And arrayed against these Powers, a pitiful few doughty hapless writers and scholars, talking mostly to each other in a remote corner of the world of what is good and right, true and holy, strait and wise, solid and reliable.
Beginning tomorrow, the Philosophy Department at this university will be sponsoring the Twenty-third annual “Philosophy Born of Struggle Conference,” at which the keynote speaker will be Dr. Lisa Corrigan, an associate professor of Communication at the University of Arkansas. Up there in the heart of the Ozarks, Dr. Corrigan also serves as Director of Gender Studies and is affiliated with both African and African-American, and Latin American, Studies. Continue reading →
The code of chivalry fused Christianity and the ethos of the German warrior (1). This is evident in the two rituals by which a man was ordained a knight: the German dubbing, by which his sword was placed in the service of his king, and the Christian vigil, by which it was placed in the service of his God. We must not, of course, mistake the code for the actual conduct of knights, since many of those who rode out cased in iron were simple barbarians. But neither should we dismiss the code as a mere fancy wrought in minstrels’ dreams. Continue reading →
I read that some priggish Evangelicals are abandoning Trump after hearing the recording in which he talked about women with an abandon that was calculated to scandalize Sunday-school teachers and women’s studies majors (between whom it is often hard to distinguish). These bloodless ingénues (of both sexes) need to get out more. When Henry Kissinger said that, “power is the greatest aphrodisiac,” he was not speaking primarily about the effect that power has on powerful men. Power also works its titillating magic on not-so-powerful women, and although they do not always yield to its charm, neither do they always resist. Continue reading →
There has been a dustup in the Society of Christian Philosophers (SCP) over a keynote address recently delivered by the great Christian philosopher Richard Swinburne. Apparently many not-so-great Christian philosophers were triggered, traumatized and terrorized by his remarks, and the SCP president consequently felt himself constrained to issue what may or may not be an official apology. Swinburne reportedly had the cheek to publically agree with the two thousand year Christian tradition that homosexual behavior is very hard to reconcile with scripture, the magisterium, and natural law. This was too much for New Light Christian Philosophers, who apparently have some clout in the SCP, the result being the aforementioned apology and dustup. Continue reading →
There seems to be a surprising insouciance about the total fertility rates, 1.4 in many Western countries, with 2.0 needed to maintain population numbers. My article, published in the Sydney Traditionalist Forum, looks at some of the possible reasons why we are not seeing more alarm about this nor any proposed remedies.