Today marks the one hundred fiftieth anniversary of the completion of the transcontinental railroad, then called the Pacific Railroad. The driving of the now-legendary Golden Spike by California governor Leland Stanford at Promontory Summit in the Utah territory on May 10, 1869 marked the completion of the most titanic engineering feat of the nineteenth century and a key moment in the development of the American nation. Begun in earnest only four years earlier, a continuous line of about 1,800 miles of track now connected Sacramento, California and Omaha, Nebraska, cutting the travel time from coast to coast from generally six months to about eight days. The ceremony was also the first major public event to be broadcast live to the entire nation, as telegraphers had rigged the spike and the track so that a signal was sent all across America when the last blow was struck. Technical details prevented the scheme from working perfectly, and telegraphers on the scene had to improvise in order to send the signal, but the entire event was a fitting celebration of progress.
The building of the Pacific Railroad is a massive subject, meriting many volumes, but this present work has only a modest aim: To introduce the reader to the effort and the people involved, and to honor the occasion. Continue reading
You may not like those old movies and books, but you need them. Why? Because old movies and books were made before liberalism took over.
The old moviemakers and authors were free to show normal human beings doing normal things. They were free to show life as it should be. They didn’t have to worry about being punished by social justice warriors, and they were not brainwashed by liberalism. Yes, some old movies and books get things wrong, but overall they are the best place to see how things should be. Contemporary liberalism has distorted and perverted our way of life. If you want to see how life should be, the best place to look is old movies and books.
That’s why the liberals (if they have any brains) don’t want you to like old books and movies. Continue reading
There’s a widely-used, one-word name for female selfishness organized into doctrines and movements. “Feminism.”
There’s a widely-used, one-word name for forcing the majority group to give up its place to minorities. “Multiculturalism.”
Reveling in uncertainty and ambiguity is called “Postmodernism.” And so on.
Something else needs a catchy, one-word, widely-used name: The forced legitimization of sexual perversion and confusion. It’s not just the deviant sex acts and the sexual ambiguity and confusion. More importantly it’s trying to force us to say the deviance and confusion is not just acceptable, but good. Continue reading
I’m not using your name because the Web is public and I want to minimize the chance that your privacy will be invaded. But this letter is written mainly for you. Other people may benefit from it, but that’s just a fortunate byproduct.
As a young man, your most important task is to come to understand the world. A man cannot live well if he does not know what’s happening.
The contemporary world has been disrupted. But the disruptors (the liberals) are a wicked bunch, and their disruption, which is really destruction, threatens you and everything you love (or should love.) You are just one person and you cannot stop the destruction by yourself. But as a first step you can understand the disruption by understanding how the world really works, and how humans should behave.
That’s what I want most to get across: What reality really is, and how humans should behave. There’s a lot to say, but I can only write one letter at a time. This letter concerns postmodernism.
Postmodernism is one of the defining features of the modern world, so we must understand it. We don’t need to understand everything about it; we’ll leave that to the scholars. But we have to understand its essence, the thing that makes it what it is. Continue reading
I conclude that it has two ultimate causes. One is well known: The leftist doctrine that men victimize women, whites victimize nonwhites, normal people victimize sexual deviants, and so on.
But this doctrine has been around for decades, if not centuries. It wasn’t enough to create the “safe space” phenomenon until a few years ago. (Although we can identify a precursor in the various “ethnic studies” programs created starting in the 1960s whose main purpose was to give academically-weak nonwhites a semi-academic field in which they could excel.) Continue reading
Responding to my previous post A Basic Guide to Liberalism and Conservatism, Part I, many commenters said that I had either failed to define “liberalism” or had given a bad definition. And blogger Winston Scrooge offered more substantial criticisms, from a position less friendly to conservatism.
I‘m grateful to these commenters for, whereas I remain convinced that my basic position is correct, their criticisms helped me to realize certain ideas were not expressed well enough. I have accordingly made some additions to my post, which you can read here.
But let’s talk here about defining liberalism. I say it’s a vast phenomenon. Zippy Catholic says it’s a simple principle that’s now injected into everything. Let’s discuss: Continue reading
We could use a catechism of liberalism and conservatism (i.e., anti-liberalism.) Young people won’t know about reality unless someone teaches them. They may sense it, but they won’t know it unless someone teaches them.
Part I: Introduction
Liberalism begins with the deliberate violation of the laws of God, the laws of nature, and human tradition. If this blasphemy excites you, you’re prone to become a liberal. If you’re a normal person, it disgusts you, and you will not become a liberal unless it disguises itself as something good.
Everybody knows something’s wrong with the world. This series is written from the standpoint of traditional Christianity, and as Christians, we know that the ultimate malady is sin. But sin manifests itself in countless ways. We need a more tangible and organized explanation.
A big part of the current problem is liberalism. It’s everywhere, it’s dominant, and it’s perverted. So we all need to defend ourselves against it.
That word “liberalism” is the usual name for the way of thinking that now rules Western civilization, America included. It’s more than just fashionable opinion; liberalism is an organized system. Its ideas are mostly consistent with one another, so they work together like a well-trained sports team. And there are countless organizations which teach liberalism and enforce its morality. Liberalism rules the West, so the people mostly believe it. And even if they don’t believe it, they usually go along with it. Continue reading
In a comment here at the Orthosphere, Wm. Lewis quotes Lawrence Auster to great effect in responding to the claim made by some that Protestantism is the mother of Liberalism:
Some commenters have observed, correctly, that formerly Protestant countries are in the vanguard of liberalism and its destruction of the West. This is due not to some defect within Protestantism; formerly Roman Catholic countries are also being destroyed by liberalism. We also see leaders within the Roman Catholic Church advancing liberal destruction (e.g., American bishops advocating open borders), so vulnerability to liberalism is unique neither to Protestantism nor to Roman Catholicism.
Whence this weakness to liberalism? Any number of factors could be cited, but one of the most important is the inherent risk, as Lawrence Auster put it, of Christian society: Continue reading
At his blog, [Correction: A commenter says she’s a woman] in a post having nothing to do with the present topic, EvolutionistX writes
Take the most common argument against homosexuality: “God says it is a sin.” Young people are fairly atheist, believe in separation of church and state, and think a god who doesn’t like gay people is a jerk. This argument doesn’t just fail at convincing young people that gay marriage is bad; it also convinces them that God is bad.
By contrast, a simple graph showing STD rates among gay people makes a pretty persuasive argument that the “gay lifestyle” isn’t terribly healthy.
She’s not the only one to make such an observation. Radio talk show host Michael Medved has said much the same thing, that we should avoid religious arguments against homosexuality in the political arena.
Problem is, if God doesn’t oppose homosexuality then there’s ultimately nothing wrong with it. Continue reading
I don’t like drawing attention to myself but sometimes it’s necessary.
As (I think) the sole Protestant writer at the Orthosphere, I find myself in a bit of a tricky situation. On the one hand I don’t want to be unnecessarily provocative. On the other hand I blog mainly to teach important truths, especially to my son and other young people. And the most important type of truth is Christianity.
And teaching this truth often requires that I teach what is known as Protestant doctrine. (It’s actually biblical doctrine.) I’m not looking to pick a fight with Catholics and Eastern Orthodox. I’m just teaching. But sometimes non-Protestant commenters call my teaching heresy. Continue reading