Why the “Safe Space” Phenomenon?

I conclude that it has two ultimate causes. One is well known: The leftist doctrine that men victimize women, whites victimize nonwhites, normal people victimize sexual deviants, and so on.

But this doctrine has been around for decades, if not centuries. It wasn’t enough to create the “safe space” phenomenon until a few years ago. (Although we can identify a precursor in the various “ethnic studies” programs created starting in the 1960s whose main purpose was to give academically-weak nonwhites a semi-academic field in which they could excel.)

Rewording the “Basic Guide, Part I,” and more about the Definition of Liberalism

Responding to my previous post A Basic Guide to Liberalism and Conservatism, Part I, many commenters said that I had either failed to define “liberalism” or had given a bad definition. And blogger Winston Scrooge offered more substantial criticisms, from a position less friendly to conservatism.

I‘m grateful to these commenters for, whereas I remain convinced that my basic position is correct, their criticisms helped me to realize certain ideas were not expressed well enough. I have accordingly made some additions to my post, which you can read here.

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But let’s talk here about defining liberalism. I say it’s a vast phenomenon. Zippy Catholic says it’s a simple principle that’s now injected into everything. Let’s discuss:

A Basic Guide to Liberalism and Conservatism, Part I

We could use a catechism of liberalism and conservatism (i.e., anti-liberalism.) Young people won’t know about reality unless someone teaches them. They may sense it, but they won’t know it unless someone teaches them.

 Part I:  Introduction

Liberalism begins with the deliberate violation of the laws of God, the laws of nature, and human tradition. If this blasphemy excites you, you’re prone to become a liberal. If you’re a normal person, it disgusts you, and you will not become a liberal unless it disguises itself as something good.

Everybody knows something’s wrong with the world. This series is written from the standpoint of traditional Christianity, and as Christians, we know that the ultimate malady is sin. But sin manifests itself in countless ways. We need a more tangible and organized explanation.

A big part of the current problem is liberalism. It’s everywhere, it’s dominant, and it’s perverted. So we all need to defend ourselves against it.

That word “liberalism” is the usual name for the way of thinking that now rules Western civilization, America included. It’s more than just fashionable opinion; liberalism is an organized system. Its ideas are mostly consistent with one another, so they work together like a well-trained sports team. And there are countless organizations which teach liberalism and enforce its morality. Liberalism rules the West, so the people mostly believe it. And even if they don’t believe it, they usually go along with it.

Wm. Lewis on Lawrence Auster on Christian Vulnerability to Liberalism

In a comment here at the Orthosphere, Wm. Lewis quotes Lawrence Auster to great effect in responding to the claim made by some that Protestantism is the mother of Liberalism:

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Some commenters have observed, correctly, that formerly Protestant countries are in the vanguard of liberalism and its destruction of the West. This is due not to some defect within Protestantism; formerly Roman Catholic countries are also being destroyed by liberalism. We also see leaders within the Roman Catholic Church advancing liberal destruction (e.g., American bishops advocating open borders), so vulnerability to liberalism is unique neither to Protestantism nor to Roman Catholicism.

Whence this weakness to liberalism? Any number of factors could be cited, but one of the most important is the inherent risk, as Lawrence Auster put it, of Christian society:

The Non-religious Objection to Homosexuality Cannot be Sustained

At his blog, [Correction: A commenter says she’s a woman] in a post having nothing to do with the present topic, EvolutionistX writes

Take the most common argument against homosexuality: “God says it is a sin.” Young people are fairly atheist, believe in separation of church and state, and think a god who doesn’t like gay people is a jerk. This argument doesn’t just fail at convincing young people that gay marriage is bad; it also convinces them that God is bad.

By contrast, a simple graph showing STD rates among gay people makes a pretty persuasive argument that the “gay lifestyle” isn’t terribly healthy.

She’s not the only one to make such an observation. Radio talk show host Michael Medved has said much the same thing, that we should avoid religious arguments against homosexuality in the political arena.

Problem is, if God doesn’t oppose homosexuality then there’s ultimately nothing wrong with it.

Roebuck’s Standard Orthosphere Disclaimer

I don’t like drawing attention to myself but sometimes it’s necessary.

As (I think) the sole Protestant writer at the Orthosphere, I find myself in a bit of a tricky situation. On the one hand I don’t want to be unnecessarily provocative. On the other hand I blog mainly to teach important truths, especially to my son and other young people. And the most important type of truth is Christianity.

And teaching this truth often requires that I teach what is known as Protestant doctrine. (It’s actually biblical doctrine.) I’m not looking to pick a fight with Catholics and Eastern Orthodox. I’m just teaching. But sometimes non-Protestant commenters call my teaching heresy.

The Most Important thing a Non-Liberal Blogger can do…

…is teach basic truths. You don’t have to be esoteric, profound, edgy, or popular. You just have to teach important truths.

We live in a time of universal destruction. Intellectual destruction. Cultural destruction. Moral destruction. Religious destruction. And so on.  The noblest thing a blogger not in thrall to the liberal zeitgeist can do is teach important truths. Because man needs truth.

That way you can sleep well at night and keep your head high during the day.

More about the Proposed Christian Pact

In the post proposing the Pact, I wrote

The pact would start with members of the three varieties of Christianity affirming their right to disagree with one another, both in the sense of holding different convictions and of speaking publicly against the errors of the other parties.

This point needs clarification. Here are some situations I had in mind when writing these words:

A Pact between Factions of Christendom?

Protestants, Catholics and the Eastern Orthodox might regard each other as different religions (then again, they might not), but our enemies certainly don’t. For liberals, Moslems, homosexualists, feminists, radical environmentalists, et al, the three versions of Christianity are just slightly different flavors of the same poison. Or, to switch metaphors, our common enemies see Christians of all sorts as essentially the same pack of rats who deserve to be exterminated.

Christian, is the Unbeliever Your Enemy?

Short answer:  In one sense, no. In another sense, maybe. In yet another sense, definitely yes.

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Mark Citadel, at his blog, posts an excellent essay Parallel Blueprint to Victory. In it he points to the successful colonization of parts of Western Europe by Muslims who reject their host societies, and he urges Christians to learn from their success.  This post is not an evaluation of Mr. Citadel’s entire essay, but a meditation on part of it: Are unbelievers our enemies?

Some quotes from Mr. Citadel:

The solution for us [traditionalists] is not much different from the solution that Muslim immigrants to Europe have exemplified.

We call this the ‘parallel society’. This is not the creation of a hermit kingdom, it is the creation of [an] entirely separate and hostile social system that runs alongside the main culture.

…this approach is much more openly hostile than the one which [Rod] Dreher espoused, and I would argue it is this aggressive nature that determines long-term stagnation or long-term victory.

[snip]

Christians primarily need to start raising their children on two essential doctrines of this struggle.

1) You are Christian, you were born Christian, you will die Christian.

2) The world is not Christian. The world is your enemy.

[Emphasis in original.]

The key word for the present discussion is hostile. Since we are Christians, says Mr. Citadel, we should be hostile to those who are hostile to us. But to what extent are unbelievers our enemies?