How to Tell a Weenie

Reading a book of evangelical theology this afternoon, I realized that there are a few reliable ways we can be sure that an author is a liberal weenie, and that the text he has written is therefore ideologically driven, ergo tendentious (whether witly or not), and probably wrong in its arguments. It is very simple, at least in books of theology. We can be sure that an author is a weenie if:

  • He uses “impact” as a verb.
  • He uses “image” as a verb.
  • He avoids using masculine pronouns in referring to God.
  • He uses “gender” to indicate sex.
  • He uses “gender” as a verb.

If furthermore there is ever in a writer about ancient texts anything like environmentalism or feminism, egalitarianism or communism, relativism or nominalism, we can be sure that he has read them anachronistically, and therefore wrongly. We can, in short, be pretty sure that he is a hopeless idiot, and what is worse, not even therefore much useful to his sinister god.

What can we take from this? That we should never, ever, ever in a million years commit any such howlers.

Probably I have missed a few. I welcome correction of any such omissions.

What’s Wrong with a Little Political Correctness?

Political correctness is an instrument of oppression and scapegoating most prominently used by academic and political elites and enforced by mainstream news outlets. It is tyrannical, conformist and puritanical. Most egregiously, it is anti-thought. In On Liberty John Stuart Mill writes “Truth gains more even by the errors of one who, with due study and preparation, thinks for himself, than by the true opinions of those who only hold them because they do not suffer themselves to think…”

An analogy can be made with other forms of despotism. Marshall Tito of Yugoslavia, once he had executed 250,000 people at the beginning of his tyranny, proceeded to be a fairly benevolent dictator. This is no argument in favor of this form of government however because the fact of his benevolence was merely happenstance. There was no mechanism by which he might be removed should his actions become intolerable.

Likewise, counterfactually supposing political correctness had some beneficial effects, there is no mechanism of correction. Political correctness countenances lies and censorship if they be in what is considered a good cause. As many have noted, when it comes to political correctness, the truth is no defense. This means errors cannot be challenged, even in principle, by appeals to facts. Instead, insisting on pointing out inconvenient truths is an excellent way to find oneself being morally condemned.

Continue reading

The Lethal Sociological Misprision of Modernism

Feminists, Marxists, libertarians – indeed almost all moderns – are alike stuck in the improper reduction of all social relations to struggles for power. They cannot see that struggles for power are not the basis of society, but rather defects thereof. Society is constituted fundamentally of charitable exchange, communion, friendship, familiarity, commensality.

There is struggle, to be sure. But you can’t struggle for social power if there is no society to begin with.

The modernist’s reduction of society to its diseases leaves him unable to understand his quotidian predicaments in any other way than as constant battle. This dooms him to … constant battle. It’s a self-fulfilling prophecy.

Is There a Second Reality?

Reality 01

Reality Winner, Queen of the Resistance (“Winner, winner, chicken dinner”)

Yes, her name is “really” Reality Winner. (That’s what I would name my daughter.) When this, or she, or it, is the First Reality, it automatically produces the Second Reality; the process is akin to that of a college-student on Spring Break taking a “selfie,” or rather innumerable “selfies.” The Second Reality is always in the character of a “selfie.” This is an open thread.  Like, totally, way open!  Comments are invited.  (“On what topic are comments invited?” — “Whatever, Dude.”)

Witness another version of the Second Reality below —

Continue reading

The Alphabeticity of Nations

Dear Representative Pelosi:

My wife and I are stalwart Democrats seeking advice.  We are planning an elaborate summer tour of several nations, some of them transatlantic, and we would like to know the correct order in which we should visit those nations.  Here are some questions that we hope you can answer. –

Supposing that we planned a visit to London, should we list that on our itinerary as a trip to Britain or a trip to England?  In either case, if we wished also to visit Edinburgh, in Scotland, would we need to visit either Britain or England first?

If we listed our London and Edinburgh destinations as the United Kingdom rather than Britain, England, or Scotland, would we need to visit Serbia, Slovenia, or Ukraine first?  And does the Byelo in Byelorussia count, or is it the same, by your reckoning, as Russia?  Again, how should we count Abkhazia, were we to visit there?  Is it subsumed alphabetically by Georgia?

When visiting Finland, should we list it as Suomi, as Finns call their nation, and touch base Somalia first?

In what order might we correctly visit the different places called Georgia?

Finally, on a related topic, which bathrooms should we use when visiting the autonomous region of Trans-Dniester?

We are sincerely yours,

Mr. and Mrs. Qwerty

Will California Follow Atlantis?

Apocalyptic LA 03

The Implacability of the Karmic Law

Lewis Spence (1874 – 1955) published his prophetic account Will Europe Follow Atlantis in 1943 at the nadir of Allied fortunes during the Second World War.  Spence, beginning as a journalist and folklorist, had made an enduring reputation by the early 1920s as a major authority on myth and legend, certifying his knowledge of those subjects in numerous books on the ancient stories of the Celts, the Rhineland Germans, the Greeks, the Romans, the Egyptians, the Mesopotamians, and the Mesoamericans.  These extremely useful compendia remain in print.  In 1924, however, Spence issued a book that gained him notoriety for a different although related reason.

This book in question was The Problem of Atlantis, a study of Plato’s Atlantis Myth in its twin sources, the dialogues Timaeus and Critias, of related stories in myth and folklore, and, with a survey of geology and ethnology, of the plausibility in Plato’s account.  In The Problem of Atlantis, Spence, in jazz terminology, played it cool.  While arguing for a factual basis of the narrative in the Platonic texts, Spence avoided the occult vision of Atlantis as a prehistoric Utopia founded on lost sciences and technologies.  He insisted on sober evaluation of the evidence, arriving at the conclusion that Atlantis had existed, as Plato wrote, in the oceanic gap between Western Europe and North America; that it was, prior to its submergence, a High Stone Age, what modern commentators would call an Upper Neolithic, society; and that, during a prolonged breakup of its landmass requiring many centuries, its inhabitants migrated via North Africa and Iberia to Europe’s Atlantic littoral areas and the British Isles.  Ensconced in those new bases, they did their best to preserve their traditions and codify the knowledge of their origin.  The fleeing Atlanteans, whom Spence calls Aurignacians, and whom he identifies with the Cro-Magnons, also crossed the ocean in the other direction, contributing to the cultural matrix of the emerging societies in North and South America.  Spence’s argument about Atlantis was a radical version of a then-current anthropological theory known as dissemination or cultural radiation, which posited a monogenesis for human culture.

Continue reading

Femmesplaining in the Second Reality

“When gnostic experience is consolidated, the social raw material is ready for existential representation by a leader.  [….]  Such people will prefer each other’s company to that of the rest of the world, they will voluntarily accept counsel and direction from indoctrinators, they will neglect their own affairs, and they will extend generous material aid to the leaders of the movement.  An especially important function in formation of such societies will have women, because they are weak in judgment, emotionally more accessible, tactically well placed to influence husbands, children, servants, and friends, more inclined than men to serve as a kind of intelligence officer concerning the state of affections in their circle, and more liberal in financial aid.

“Once a social environment of this type is organized, it will be difficult, if not impossible, to break it up by persuasion.  […]  They are impermeable to argument and have their answers well drilled.  […]  In brief: The attitude is psychologically iron-clad and beyond shaking by argument.”

For the Gnostic: “Social evils cannot be reformed by legislation; defects of government machinery cannot be repaired by changes of the constitution; differences of opinion cannot be settled by compromise. ‘This world’ is darkness that must give way to the new light. Hence coalition governments are impossible.  The political figures of the old order cannot be re-elected in the new world; and the men who are not members of the movement will be deprived of their right to vote in the new order.”

Eric Voegelin, The New Science of Politics (1952), Chapter 5, “Gnostic Revolution”

Continue reading

Playtime is Over

When you reduce selection pressure as the West has massively done since the Industrial Revolution, you get a lot more depravity (you get r instead of K), because the relative penalties to error and vice go way, way down. And vice versa: when you increase selection pressure, the relative rewards to virtue go way, way up, so you get lots more virtue.

We have no immediate prospect of an uptick in natural selection pressure, although the handwriting is on the wall. It’s out there (it always is).

But Trump is imposing artificial selection pressure (in part because he and his ilk can comprehend the writing in flame on the wall (to the depraved at their banquet, it is gobbledygook, nonsense, mere noise: mene, mene, tekel upharsin)). His basic message is simple: Playtime is over, no more pretend, everybody out of the pool, time to get dressed and back to work.

The liberals are going crazy because this strictly artificial – i.e., merely social, rather than biological – increase in selection pressure pushes the same neural and cognitive levers as would be triggered by a sharp uptick in natural selection pressure. It feels to them like a sort of death. They are terrified of death. Trump makes them aware of their death. Like death, he just doesn’t care about their whining (as much as they are used to). So they panic, and then they turn to defensive rage. It’s a tantrum.