It is a commonplace of neoreactionary and reactionary discourse that Social Justice Warriors always project. Once you’ve digested a Red Pill, in respect to any domain of life, you cannot help but notice this phenomenon. No one in the modern West is as hateful as the haters of haters; no one in the modern West is as blind to his own hatred.
It is worth remembering, then, that as Jung first developed the notion of projection from his own vast clinical experience, projection is of those traits that people most abhor in themselves. It arises from their deep conviction of their own personal evil. What we most hate in others then is – so Jung found – a pretty reliable indication of what we hate in ourselves, but would rather not confess to ourselves, or of course a fortiori to anyone else.
I have noticed that our adversaries often mistake our critique of their notions as ad hominem condemnation of them as persons. They then react defensively, levying just the sort of vicious ad hominem attacks they say they abhor. This mystifies me.
There’s a widely-used, one-word name for female selfishness organized into doctrines and movements. “Feminism.”
There’s a widely-used, one-word name for forcing the majority group to give up its place to minorities. “Multiculturalism.”
Reveling in uncertainty and ambiguity is called “Postmodernism.” And so on.
Something else needs a catchy, one-word, widely-used name: The forced legitimization of sexual perversion and confusion. It’s not just the deviant sex acts and the sexual ambiguity and confusion. More importantly it’s trying to force us to say the deviance and confusion is not just acceptable, but good. Continue reading →
It is normal for our Social Justice Warrior progressive interlocutors of the latter-day Left to exclude any middle ground. Either you accept their proposals without a jot of cavil, or you are an utterly insane, wholly evil Nazi, who ought rightfully to be killed.
No new insigniae are needed to indicate the loyalties and intentions of the proper Right of the West (and of Christendom more generally). The unbroken Cross of the Tradition will do, whereas no other could. In no other sign could we ultimately, truly conquer; in every other sign we should certainly, finally suffer defeat. So nor should any others than the Cross or its many variations be deployed as our banners. Two in particular signify and muster and urge the Church Militant:
Born in Avignon in 1923, the late René Girard (deceased 2015) trained in Paris during the German occupation of France as a specialist curator of medieval documents; beginning in 1949 he taught in the USA as a professor-generalist in history. He would eventually arrive at a fundamental insight regarding human nature that puts him on the level with the most profound anthropological thinkers in the Western or any other tradition. The road to this insight reached across a decade and required a change of scholarly interest. Girard first made his name, after switching his scholarly focus and obtaining a doctorate in French Literature at Indiana University in 1958, as a literary critic, with his study of vanity and resentment in prose narrative called, in French, Mensonge Romantique et Vérité Romanesque (1962). Deceit Desire & the Novel studies the authorial obsession with the genesis of misery in the tendency of the human subject to acquire his desires from what he takes to be the desire, or object-of-desire, of another person. Novelistic protagonists indeed imagine that absolute being, seemingly denied to them, resides embodied in the other person so that the subject wants and attempts to become that other person. Girard had discovered in the novelists the non-originality of desire. He had also discovered—or rather, the novelists had discovered—a complex psychology and a related oblique rhetoric, the Mensonge Romantique or “Romantic Lie” of the French original, that systematically deny this non-originality of desire and claim the complete, yet miserable, sufficiency of the ego. Even more simply, Girard had discovered the centrality of mimesis or “imitation” in psychology and culture.
One of my favorite sorts of book relates fascinating historical facts new to me, in such a way as to cast a novel light upon a subject or an era. The facts all by themselves are savory intellectual morsels; the discovery of their dense, thick and muscular coordination under a new perspective is strong meaty beer.
Lydia McGrew has written just such a book, and I have just had the pleasure of reading it. A pillar of the traditional Christian Right, a prolific and penetrating blogger (both at her own site, Extra Thoughts, and at What’s Wrong With the World), McGrew is among other things (mother, home schooler, musician, etc.) an analytic philosopher and formidable Christian apologist. She has also commented here from time to time.
In our conversations with our philosophical adversaries, we should aim, not to destroy them intellectually, but to help them understand more fully, and for themselves, such truths as they have already managed to apprehend. Heresy and error, after all, are defects of good healthy doctrines. Certainly we should not refrain from pointing out their contradictions and absurd results. But our notice of such defects in the convictions of our adversaries should operate in them as prompts to deliberation. We can hardly expect them to undertake such a sober procedure when they see that the whole edifice of their thought is mortally threatened.
Anyone who has spent time at one of the more established Christian or theist blogs will have experienced the angry atheist troll, who makes his first appearance in any comment thread spitting bitter bile and frothing at the mouth with rage, hurling contemptuous insults and heaping scorn on the other participants. Nothing can so quickly cause an edifying thread to devolve to a wrestling match in the gutter, with lots of hissing and scratching. It’s unseemly.
This happened a fair bit over at Throne & Altar, bonald’s site (which, if you are interested in the Orthospherical weltanschauung, you should definitely check out – he has a precious trove of writings posted over there, many of which have been formative for Christian Reaction). Not that bonald attracted a lot of trolls because he deserved it; on the contrary, it seems to me that there is a direct relation between the importance and seriousness of a theist site and the number of trolls it must suffer (which, if right, must mean either that Orthosphere is neither serious nor important enough to bother with, or that we are just too new to have been noticed yet; or probably both). A couple months ago I suggested over there that we should always respond to such folks with blessings: