The Modern Cosmopolitan Cult Tends to the Cult of Moloch

The Cult of Moloch drives out all others.

The established Modern Cosmopolitan Cult is the Cult of No Cults. It is the Cult of Nothing. Only a Cult of Nothing could risk much room within its temenos for other cults – the Christian, the pagan, the Mohammedan, and so forth. For, all those other cults have positive principals, each of whom with his worshippers would be at odds with the others, contesting for dominance over the hearts and acts of the cosmopolitans, until one of them achieved the victory and established his own cult. Were any of them established, they would make no such room for their competitors within their own precincts. So all such positive cults will tend to engender a state of affairs in which they may be established and their competitors driven out.

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Colin Wilson Redivivus: A Plea

Age of Defeat

New Aristeia Edition of Colin Wilson’s Age of Defeat

Aristeia is a small start-up press in London whose initial project, undertaken in collaboration with the Joy Wilson and Colin Wilson Estate, is to return to print in a uniform edition Wilson’s “Outsider Cycle.” People of my age and my intellectual proclivities will likely remember Wilson (1931 – 2013) as the author of non-conformist philosophical books that took the modern condition to task and as a prolific novelist whose Ritual in the Dark, Necessary Doubt, The Mind Parasites, and The Philosopher’s Stone, among others, rehearsed the non-fiction arguments with allegorical verve. Wilson’s first book, the non-fictional Outsider, appeared in 1956 and became a surprise bestseller on both sides of the Atlantic. Wilson’s emergent currency even got him on the cover of Life Magazine.

Aristeia has previously put out a new edition of Religion and the Rebel (which bore the brunt of the establishment’s abrupt turn-around regarding Wilson); it has now given us a new edition of the third installment of Wilson’s philosophical cycle — The Age of Defeat. I am humbled to have been asked to participate in this project by supplying an introduction, “Bucking the Whimper,” to The Age, a book that remains as relevant to the West’s cultural decline as it was when it first appeared. Indeed, the book is the more relevant because the situation is six decades worse than it was in 1958.

The Age, along with Religion and the Rebel, is available either directly through Aristeia or through Amazon. The Amazon price is fifteen dollars, which gets the buyer a handsome trade paperback printed extremely legibly on good paper — not to mention Wilson’s rapier-like critique of the post-war anti-heroic and self-de-masculinizing society of Western Europe and North America. I strongly recommend The Age and hope that no few readers of The Orthosphere will take the risk of purchasing it.

The Motive Urge of the Leftward Ratchet: No Pain, No Gain

Virtue signalling – in sharp contrast to virtuous behavior – is free. You get what you pay for. A sacrifice that costs you little gains you little. So the virtue signalers have to keep at it. They cannot ever rest.

The Acid Eating at Tradition is Not Capitalism, But Cheap Information

Reactionaries often blame capitalism for eviscerating tradition and reducing everything to the lowest common denominator. But capitalism – i.e., free exchange – is not a recent phenomenon. It was not invented by the Franciscans, forsooth, but rather discovered by them as a subject amenable to moral, theological and philosophical analysis, and so to discourse, development and elaboration. Capitalism has been around since the beginning of human society. It is no more than a fancy word for exchange that develops surplus, after all; for mere trade, and commerce. For almost all of human history, capitalism supported and indeed mediated local tradition – or, at least, did not vitiate it.

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An Hypothesis about the Origins of the Modern Sacrificial Cult

Rhetocrates commented:

I had an unoriginal thought worked out this morning that I wanted to share. Mostly it’s already well-established, but it does go in a slightly novel direction in explaining the ‘holiness’ spiral of modern society.

Modern progressive liberalism (viz. WW2 and after) is a specific negative type of Christianity. That much is obvious. Where our once-for-all and yet repeated-daily Eucharist (Malachi) is the navel and foundation of our religion, the Holocaust is the navel and foundation of modern progressive liberalism (hereafter MPL to save keystrokes).

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An Eu Logion of Zippy Catholic

The Catholic, Christian and Traditionalist community were shocked and appalled to learn last week that their pillar, blogger Zippy Catholic, had been killed in a bicycle accident last Tuesday evening while riding on a country road.

We are still struggling to reconcile ourselves to this new world, in which Zippy no longer roams about skewering sloppy thought, and so enlightening all of us his readers, interlocutors and students.

It was a severe and devastating blow, completely unanticipated. Zippy was neither old, nor – so far as we knew – ill. So his death came out of left field. No one was prepared for it. He had, we all thought, several decades more of good, fruitful work in him, that all of us would have enjoyed, and that would have profited us all, and man, and the whole human project. We looked forward to that prospect, blithely, happily, as if we possessed it already. Now, it is ripped away from us. We find ourselves bereft, lost, bewildered.

And: we miss him. We want him here with us, still. God damn the evil circumstance that took him from us. And – and – God bless that taking, as proper (as it must have been, necessarily) under the purveyance of Omniscience.

Blessed be the Name of the Lord. Amen. Lord, bless and keep thy faithful servant Zippy Catholic, and make him soon fit to enter into the coruscating Light of thy Holy Presence. Help and heal all his wounds, correct all his defects, and complete him. All this I pray, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen, amen. Hallelujah, hallelujah, thanks be to God. Amen, amen.

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The Pope’s Commission

A guest post by Orthosphere commenter PBW:

Faithful Catholics are expected to accept that, although the Pope is elected by the Conclave of (eligible) Cardinals, the One who really selects the Pope is the Holy Ghost Himself: the cardinals are His catspaws, so to speak. It is a grave offence to leak the proceedings of the Conclave (which is why such leaking is so rare), but if the preceding is to be accepted, the machinations in the Conclave are irrelevant. Therefore, I can appreciate both the smile and the squirm of orthodox Catholics who, in these very pages, see the so-ordained Pope described as … ahem … Pope Fruit Loops I.

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The Sorts of Liberalism Are Attempted Implementations of Nominalism

If as nominalism supposes there are no objective universals, then there are no objective truths. Then there is no objective reality. There being no objective reality, there can then be no way that one man might understand or speak of reality more truthfully than another. So there can be no such thing as authority. Authority then is ipso facto null, and wherever asserted, is false and unjust. If authority is unjust per se, then justice might be possible only under conditions of anarchy, wherein each man rules his own life absolutely, and is free to make up his mind and shape his acts in whatever way he pleases.

Nominalism carried into practice then is liberalism: the thoroughgoing rejection of authority.

There are many sorts of liberalism: political, economic, grammatical, theological, liturgical, legal, sexual, aesthetic, gastronomical, cultural, architectural, academic, and so forth. All of them are subjects of discussion here, and at other orthospherean sites. All of them have in common the rejection of all authority other than the authority that imposes upon all men the requirement that they reject authority.

The project of authoritatively imposing the rejection of authority is of course incoherent. That doesn’t stop liberals from propagating liberalism. But it does stop liberalism from ever working.

Reaction at First Things

An essay by Nathan Pinkowski at First Things analyzes the resurgence in France of traditionalist Reaction, personified by Marion Maréchal-Le Pen. It gives more, and more explicit, evidence that the formerly exhaustive hegemony over the categories of latter day political discourse of the spectrum from Left liberal to Right liberal has begun to tilt. The appearance of the essay in First Things – a bastion of Right liberalism – would seem to indicate that the classical liberalism of the religious Right by whom and to whom First Things is written has begun to undergo – not to suffer, so much as to enjoy – the radical shift of orientation that arrives with the realization that there is an altogether different axis of political categories, that is orthogonal to the spectrum from communism on the left to libertarianism on the right, prior thereto, and superior.

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Philosophical Skeleton Keys: Yet More on Angels

I’ve been thinking about angels a fair bit recently on account of the fact that my wife and I moved houses this last spring. Hard to see the connection between those two topics, I know. But it’s there.

Shortly after we moved, a realtor friend responded to my newsy message about all the problems we were suffering in the new place (and still are, to a not inconsiderable degree):

… I sympathize with your after move feelings. In addition to what to do with [all your] stuff, issues with the new house are appearing. This is because the house typically goes into shock when a new owner arrives and it starts acting out. You want to be there, but the house is not sure it likes you or the new arrangement.

Patience is the key. Gradually, the house will accept you and all will be well.

I tell all my clients the above and may have already shared this with you.

I realized with something of a shock that this had the ring of truth. The house seemed to be *resisting* us.

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