Marriage as an Ontological Real

By training and habit, we moderns think of marriage as a mere and adventitious arrangement of pre-existent and utterly independent entities. We think of it therefore as merely conventional, and so as subsistent completely in the continued agreement of its constituent members, the husband and wife, and so by either of them ever and completely severable, this eliminable, without appreciable rupture or wound to the goodness inherent in the causal order. We think of it as a deal, and nothing more – as if deals were nothing. We think of marriage, that is to say, as not truly real. We think of it as a social and legal fiction.

In this, we err. It is not so. For, deals are real. And they really impose themselves upon us, so shaping our acts. They *oblige* us. Who has not felt this?

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Philosophical Skeleton Keys: The Ontological Priority of Wholes to Parts

I struggled for several decades to understand composite wholes (organisms, organs, ecologies, societies, and so forth (not to mention molecules, atoms (in the Rutherfordian sense rather than the Democritean), cells, organelles, hadrons, etc.)) as deriving from and completely explained by the interactions of their constituent parts, until I finally realized that it simply can’t be done. Such “explanations” inevitably invoke the whole they are trying to explain as an obscure feature of their parts. They are, i.e., somehow or other circular. This is why honest and careful materialism *just is* eliminative.

The derivation must run the other way, if we are to understand either wholes or their parts. And once we run the derivation in the proper direction, taking the whole as itself an ontological real independent of its parts, and prior thereto, and furthermore definitive thereof, why then all sorts of vexing problems that simply cannot be solved under the terms of materialist modernism – the mind/body problem, in particular – simply vanish. There are to such ontological holism furthermore all sorts of interesting consequences, that tend to validate both our quotidian experience and the deliverances of traditional supernaturalism.

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Letter to My Son: What is Postmodernism?

My Son,

I’m not using your name because the Web is public and I want to minimize the chance that your privacy will be invaded. But this letter is written mainly for you. Other people may benefit from it, but that’s just a fortunate byproduct.

As a young man, your most important task is to come to understand the world.  A man cannot live well if he does not know what’s happening.

The contemporary world has been disrupted. But the disruptors (the liberals) are a wicked bunch, and their disruption, which is really destruction, threatens you and everything you love (or should love.) You are just one person and you cannot stop the destruction by yourself. But as a first step you can understand the disruption by understanding how the world really works, and how humans should behave.

That’s what I want most to get across: What reality really is, and how humans should behave. There’s a lot to say, but I can only write one letter at a time. This letter concerns postmodernism.


Postmodernism is one of the defining features of the modern world, so we must understand it. We don’t need to understand everything about it; we’ll leave that to the scholars. But we have to understand its essence, the thing that makes it what it is. Continue reading

Profane Hierarchies are Bound to Work Evil

A hierarchy that is not consecrated and thus ordered in all its parts to the vision of the Good vouchsafed by the common cult is as likely to work good as is a broken clock to display the correct time. A profane institution is finally, and thus fundamentally, and thus thoroughly misdirected away from the proper mundane end of all human acts: the achievement, maintenance, repair and restoration of that proper harmony among and within things under and toward heaven, in virtue of which alone is there any health, prosperity, propagation, contentment, wisdom.

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The Lethal Sociological Misprision of Modernism

Feminists, Marxists, libertarians – indeed almost all moderns – are alike stuck in the improper reduction of all social relations to struggles for power. They cannot see that struggles for power are not the basis of society, but rather defects thereof. Society is constituted fundamentally of charitable exchange, communion, friendship, familiarity, commensality.

There is struggle, to be sure. But you can’t struggle for social power if there is no society to begin with.

The modernist’s reduction of society to its diseases leaves him unable to understand his quotidian predicaments in any other way than as constant battle. This dooms him to … constant battle. It’s a self-fulfilling prophecy.

Truth versus the West

At least since Nietzsche, modern European pagans of the more reckless jejune sort have been wont to proclaim that Christianity gutted Europe of her original, chthonic, manly, distinctive culture. The process took millennia, they say, but it has now been pretty much completed. Europe has been unmanned by the pale Galilean who had already sapped Rome and the wider Hellenic world with his flaccid Oriental mysteries, and lies now prone before her Mohammedan conquerors.

It’s a silly conceit. For one thing, the West began her precipitous Modern decline at exactly the moment that her formerly deep and utterly preponderant Christian faith began to weaken and splinter – thanks in no small part to that madman, Nietzsche himself (and to a few other madmen, such as Voltaire). For another, if Christianity really did gut Europe of such a vigorous exuberant cult, then … that cult must have been rather weak after all, mutatis mutandis – and so, by its own lights, deserving of death.

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SJW Seppuku

This is Gay Pride day, I gather. Or something. Somehow or other I encountered online today a Mercedes Benz commercial, extolling homosexuality and Mercedes vehicles – many other aspects of high end modernist taste appear in the ad, too. I won’t link to it. You can find it if you want to. It’s a gorgeous ad, I must say; impeccably done. If I was homosexual, I would find it wonderfully attractive.

But I’m not. So, I found it disgusting.

My immediate thought: “I guess Mercedes doesn’t want straight men to buy their stuff any more.”

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Is There a Second Reality?

Reality 01

Reality Winner, Queen of the Resistance (“Winner, winner, chicken dinner”)

Yes, her name is “really” Reality Winner. (That’s what I would name my daughter.) When this, or she, or it, is the First Reality, it automatically produces the Second Reality; the process is akin to that of a college-student on Spring Break taking a “selfie,” or rather innumerable “selfies.” The Second Reality is always in the character of a “selfie.” This is an open thread.  Like, totally, way open!  Comments are invited.  (“On what topic are comments invited?” — “Whatever, Dude.”)

Witness another version of the Second Reality below —

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Utilitarianism: yet another sacrificial cult

Utilitarianism: yet another sacrificial cult

Utilitarianism is a moral theory associated with the Enlightenment that attempts to provide a universal solution for dealing with moral dilemmas. It claims that the correct course of action is that which produces “the greatest happiness for the greatest number of people.” The option with the best consequences, defined in this way, is the correct moral choice.

The Enlightenment was a period where many thinkers imagined that social progress was to be achieved through a heightened use of “reason,” and reason meant science. Emulating and trying to join in the prestige of science, utilitarianism focuses on quantitative analyses; what is objective and measurable, to promote the greatest happiness.

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The Alphabeticity of Nations

Dear Representative Pelosi:

My wife and I are stalwart Democrats seeking advice.  We are planning an elaborate summer tour of several nations, some of them transatlantic, and we would like to know the correct order in which we should visit those nations.  Here are some questions that we hope you can answer. –

Supposing that we planned a visit to London, should we list that on our itinerary as a trip to Britain or a trip to England?  In either case, if we wished also to visit Edinburgh, in Scotland, would we need to visit either Britain or England first?

If we listed our London and Edinburgh destinations as the United Kingdom rather than Britain, England, or Scotland, would we need to visit Serbia, Slovenia, or Ukraine first?  And does the Byelo in Byelorussia count, or is it the same, by your reckoning, as Russia?  Again, how should we count Abkhazia, were we to visit there?  Is it subsumed alphabetically by Georgia?

When visiting Finland, should we list it as Suomi, as Finns call their nation, and touch base Somalia first?

In what order might we correctly visit the different places called Georgia?

Finally, on a related topic, which bathrooms should we use when visiting the autonomous region of Trans-Dniester?

We are sincerely yours,

Mr. and Mrs. Qwerty