Courtesy of Catholic World News:
A homosexual activist group will march in New York’s St. Patrick’s Day parade next year, with the tacit approval of Cardinal Timothy Dolan. …
Cardinal Dolan, in a statement responding to the organizers’ decision, noted that the archdiocese was not responsible for decisions about which groups were included in the parade. However, he said, “The Saint Patrick’s Day Parade Committee continues to have my confidence and support.”
Well, but that’s not entirely true, because the Archdiocese is certainly responsible for at least one group’s participation in the parade: its own.
What are we to conclude when a Cardinal, who previously applauded as a good thing a minor celebrity’s identification with sodomy, doesn’t even blink at the inclusion in the parade (which he is personally leading!) of a group of homosexual activists — not merely people who struggle with same-sex attraction who are marching in good faith as Irishmen or as Catholics, but people who are marching as proponents of that lifestyle, in support of what Robert Oscar Lopez called an “engine of world-historical evil“? The obvious conclusion would be that he doesn’t think it especially compelling to oppose such moves or even really to talk a lot about them. And why not? After all, Pope Francis changed all that, right? Whether or not that conclusion is true of Cardinal Dolan, a person who reached it could hardly be accused of thinking unsoundly.
But wait! chimes in the servile ultramontanist suck-up who thinks the only sin we can judge is that of thinking prelates capable of acting imprudently. Cardinal Dolan is merely setting the stage for a bold proclamation of the Gospel and a witness to the New Evangelization and so on! If that’s the case, then I await with great anticipation his homily at the St. Patrick’s Day Mass, rebuking the sins of the age to all those assembled, urging them to repent of their sins and to profess the divinity and Lordship of Jesus Christ and to receive Baptism in the name of the Father and of the Son and of the Holy Spirit, and calling on them to “save yourselves from this perverse generation” (Acts 2:40).
But we won’t hear that, because we’re not really allowed to talk about sin or repentance, either, are we? Because neither do those things “set the stage for a bold proclamation of the Gospel,” we are always told. As usual, it’s talk, talk, talk: talking about talking about the Gospel, a crutch against which to lean our refusal to actually talk about the Gospel.