The Summary of the Law is the Sine Qua Non of Society Per Se

The Summary of the Law is composed of two Great Commandments that both take the form “thou shalt:”

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

Matthew 22:37-40

Notice then that in the Decalogue, there are only two commandments that are likewise prescriptive:

Remember the sabbath day, to keep it holy. (Exodus 20:8)

Honour thy father and thy mother … (Exodus 20:12)

These four prescriptives are related. Those of Exodus are corollary elaborations of those given by Jesus as the foundation of all law. Thus:

  1. Love God, for he who is supreme deserves no less than your supreme loyalty; so, therefore: Keep holy and lively his Cult; preserve its doctrines and faithfully observe its observances, such as the sabbath, rituals, fasts and feasts, and so forth.
  2. Love your fellow as if he were a human being like you, or there’ll be hell to pay; so, therefore: Honor your parents; likewise ergo the things that they honor: keep and honor your kin, and your patrimony.

If you are not doing these things, you have no society. If you don’t agree about First Things, you’ll have a hell of a time reaching completely harmonious and pacific agreement about anything else, including how people ought to treat each other; and if you don’t agree about that, you won’t care about keeping a patrimonial tradition; so that you won’t have a perdurant culture, or therefore a robust and durable people. No cult, no culture; no culture, no nation.

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Virtue, Vice, and the Signals Thereof

If you know in your guts that you are misbehaving, or failing to behave rightly, then you will be anxious to hide your guilt about your viciousness – your moral, ergo ontological weakness, ergo political weakness, ergo vulnerability – from your fellows. So you’ll want ways to signal that you are a virtuous person, that do not much interfere with your pursuit of your favored vice. Facebook posts promoting politically correct notions, participating in bootless group activities like marches and charity events, donating money, shopping at the right sort of stores, and the like: all are good for this purpose. They don’t require you to change anything about the way you live. They don’t require moral behavior. And so they are cheap, relatively speaking. Much cheaper than repentance.

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Orthosphere Exclusive: “I Hacked America’s Election!”

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Admiral-Kommandant Feliks Danielovich Feliksov

From a largely reliable and mainly convincing source, The Orthosphere has learned that it is at least highly likely – or otherwise only a little bit unlikely – that Russia might or might not have manipulated last November’s American presidential election, in the outcome of which Donald Trump emerged as the surprise electoral winner.  The facts of the story (and once again, the likelihood of their possibility is relatively quite high) are no less than astonishing.  They take us back as far as the Cold War or more precisely to the year 1980 when the nation that we today call Russia was the dominant polity of what was then called the Union of Soviet Socialist Republics or USSR.  Although the precise details of how Russia intervened in – or “hacked” – the recent competition to become chief executive of the USA might appear like something out of a Tom Clancy novel, we assure our readers that those details are true, or more or less true, or not altogether incredible, and that they in no big way, and not even in any small way, constitute “fake news” although they might, under certain conditions, explain the emergence of “fake news” during the first one hundred days of President Trump’s administration.

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Divorce: Symptom of a Profound Psychopathological Reproductive Disorder

Divorce is a gesture that implements and urges demographic and political suicide. It is an expression of self-hatred; of the will to delete the patrimony inherent in oneself, and to prevent people such as oneself from peopling the future.

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Reversion to Tit for Tat

As the optimal strategy for iterated games, Tit for Tat long ago became the norm and basis of human social coordination. It is manifest in our sense of fair play, in our customs and laws, and in all our economic exchanges. Tit for Tat is then a strange attractor for human societies. They all tend toward it, homeostatically. The further you push a society away from Tit for Tat, the harder will it try to get back.

Prevent a people from responding to tats for a long, long time, and eventually they will snap. The frenzy of the explosive rush to restore equilibrium will manifest in a million tits for every tat. Those who had lately done well by tatting will find themselves all tits up.

It will be a bloody ugly rebound.

Will California Follow Atlantis?

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The Implacability of the Karmic Law

Lewis Spence (1874 – 1955) published his prophetic account Will Europe Follow Atlantis in 1943 at the nadir of Allied fortunes during the Second World War.  Spence, beginning as a journalist and folklorist, had made an enduring reputation by the early 1920s as a major authority on myth and legend, certifying his knowledge of those subjects in numerous books on the ancient stories of the Celts, the Rhineland Germans, the Greeks, the Romans, the Egyptians, the Mesopotamians, and the Mesoamericans.  These extremely useful compendia remain in print.  In 1924, however, Spence issued a book that gained him notoriety for a different although related reason.

This book in question was The Problem of Atlantis, a study of Plato’s Atlantis Myth in its twin sources, the dialogues Timaeus and Critias, of related stories in myth and folklore, and, with a survey of geology and ethnology, of the plausibility in Plato’s account.  In The Problem of Atlantis, Spence, in jazz terminology, played it cool.  While arguing for a factual basis of the narrative in the Platonic texts, Spence avoided the occult vision of Atlantis as a prehistoric Utopia founded on lost sciences and technologies.  He insisted on sober evaluation of the evidence, arriving at the conclusion that Atlantis had existed, as Plato wrote, in the oceanic gap between Western Europe and North America; that it was, prior to its submergence, a High Stone Age, what modern commentators would call an Upper Neolithic, society; and that, during a prolonged breakup of its landmass requiring many centuries, its inhabitants migrated via North Africa and Iberia to Europe’s Atlantic littoral areas and the British Isles.  Ensconced in those new bases, they did their best to preserve their traditions and codify the knowledge of their origin.  The fleeing Atlanteans, whom Spence calls Aurignacians, and whom he identifies with the Cro-Magnons, also crossed the ocean in the other direction, contributing to the cultural matrix of the emerging societies in North and South America.  Spence’s argument about Atlantis was a radical version of a then-current anthropological theory known as dissemination or cultural radiation, which posited a monogenesis for human culture.

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More on GNON

Kaiter Enless of the stylish new reactionary blog Logos Club has kindly taken notice of On GNON, posted here at the Orthosphere last March. While nowise adversarial, his treatment of my statements about GNON – which he takes to be authoritative regarding the ontology entertained by those who hold to the notion – is nevertheless a bit mistaken; and on the basis of those mistakes, he has disagreed.

The nice thing about this situation is that clearing up those errors – which I shall now do – will end not only in the discovery that there is in fact no basis for disagreement between us, nor therefore in fact any such disagreement, but rather in a comfortable unanimity. I.e., it will show that, insofar as I may indeed be taken as a legitimate interpreter of GNON for those who take that notion to be utile, Mr. Enless has no true quarrel with GNON. It will end then in an affirmation of his basic project.

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Our Dreams of the Implicate Order

On the walk from my office to the train a week ago last Monday, I reflected on the fact that I had all day been curiously alive to moments from my past. In part this was due to the fact that it was my birthday, and people from every era of my life were reaching out to wish my happiness. But other factors were at work, too. I ran into a blog post that linked to a recording of Allegri’s Miserere Mei – one of the most sublime works ever written – and vividly remembered singing it as a boy, and so enacting Heaven. A story I had told my little granddaughter the day before, about the time when I was only four, and went camping with my Dad, and woke up unable to find my way out of the mummy sleeping bag, so that I tried to stand up and get his help, in the process falling down the steps out of the open forest shelter (and almost into the fire he had started), made me chuckle again. So did the memory of her reaction: “Silly Poppy!” I began to remember lots and lots of things from long and not so long ago – some of them tagged (oops!) for later use in the confessional – and suddenly as I walked the moments all crowded in upon me at once. Not in a chaos or a hurry, but as it were quietly, softly.

It was no stampede. Rather, it was a stately pavane.

Suddenly I staggered, thunderstruck by a completely unexpected notion: what if those moments *really were* immediately present to this one? What if I could feel that moment of suffocated terror in the mummy bag as if it were still happening? Clearly, I could: all that I had to do, in order to make that happen, was simply attend to it carefully enough, and without distraction. It might take a few moments of concentration, but if I wanted to I could, I knew, bring back any moment I wanted with as much clarity and intensity as I wished.

Then – this was the strike of the thunder – I thought: “That’s what dreams are like; and it is the way things really are; for, in Eternity, and to Eternity, everything (whether actual or not) is all at once together.”

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