Happy New Year: On to Ochlocracy!

It becomes more and more clear that the robber barons of the Deep State – few of whom work for the US Government, of course (it goes mostly the other way round) – have for the most part, and despite the burgeoning daring work of the 3% who resist (thanks, Tucker!), taken over. They’ve rigged the game, throughout – all the games – for their benefit.

This right now is the transition from Democracy to Ochlocracy, which has been predicted, and many times seen, for more than 2,000 years.

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Today is Weimar; Today is the Reign of Elagabalus; This is Belshazzar’s Feast

I remember back in the 70’s reading about Weimar and Elagabalus and Nero, and thinking, “How could anyone have been so nuts as to believe any of that obviously perverse and stupid stuff, let alone act on it?” Yet we seem to fall into such fantasies pretty regularly, especially in times of general prosperity and calm. Any number of other such wild and absurd episodes could be adduced: the French and Soviet Revolutions, the Great Leap Forward and the Cultural Revolution, ancient Persian Mazdakism, the Marquis de Sade and his circle (he must have had a pretty extensive circle, who bought his stuff, or we could never have heard of him, no?), Bloomsbury, the Frankfurt School, transhumanism, on and on.

Also, less violently but more radically and pervasively, Freemasonry and the occult – theosophy, New Age, and so forth.

I.e., Gnostic Pelagian utopianism, in all its instantiations.

And, now, right now, today, abortion, porneia, divorce, wokeism, globohomo, transsexuality, and – especially, and at their root, and at their most energetic and fulsome – anti-Christianity; which is to say, when abstract doctrinal push comes down at bottom to pragmatic bloody shove, infanticide and the genital mutilation of children.

That’s where it always ends, no? These Gnostic transvaluations of value always terminate upon the mutilation and death, or just the prevention, of children; i.e., of humanity.

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On Anger

Last night in our weekly rehearsal for Sunday’s Mass – always an occasion of beauty, of rigor, of earnest effort, of failure, and of humor (so, therefore, a fit analogue and venue of the spiritual life) – my choirmaster recounted the story of a client who had arranged for a memorial Mass at our parish. She had repeatedly deferred the appointment of their meeting to arrange for the music, then shown up for the fourth such appointment 45 minutes late. She started out angry at him, and in that anger continued throughout the interview, and then the engagement. The service itself was delayed almost two hours, with parish ministers – the choirmaster, the organist, choristers, priests, acolytes, and so forth – left waiting about twiddling their thumbs as the cortege wended its tardy way to the church. Not to mention those mourners who had shown up on time.

The patient minsters of the mortuary had too suffered in like manner.

His charitable and sapient comment on the angry deportment of his interlocutor at their first meeting, which I found intriguing, and so here repeat for consideration:

As I met with her, and with her untoward anger, I kept reminding myself: people are angry when they fear – or know well – that they are in the wrong. Their outward anger is a defense against that inward accusation. So, in the spirit of Christian charity, I tried my best to feel sorry for her, and wish her well, even as she berated me without reason.

I have puzzled online about liberal anger since the old days at VFR. I’ve searched for links to those items, but … well, you know how that is, I suppose (I’ve been at this a long time; I have no idea how Zippy used to keep track of and link to his old essays (nor, when I asked, did he)). My choirmaster’s insight struck me, hard, as new, and worthy, in our effort to understand our more and more deranged liberal interlocutors.

They are angry – at us – because they know, or at least worry, that they are wrong. That is why they feel as though they are under attack from such as we, even though we are only minding our own business and talking amongst ourselves.

They are not angry first at us. We are but proxies, outward whipping boys upon whom they can vent and so relieve the agony of their own internal contradictions. They are angry first at reality; and, so, at themselves. That is why they are so prone to depression, as compared to such as we.

 

What You Can Do Right Now

You are not going to prevail against the FBI, the IRS, Facebook, Google, or their equivalents in the rest of what remains of the West. Not if you go up against them directly. So, don’t try. Render unto Caesar. Give them what is needed to get them off your back. Live to fight another day, in another way.

In what way?

By a direct spiritual assault upon the Enemy, and his minions, the enemies of Man.

How?

The spiritual war is fought one body at a time. Mundane wars, likewise; but only inasmuch as they resemble their spiritual archetype.

Let your body be your battlefield, and so with it your worldly life. Perfect your holiness. That is at bottom your only weapon against the Enemy. It is the only field of battle on which you can fight him, practically; so, it is the only battlefield on which he can be fought, at all. And if you are holy and righteous altogether, like Galahad, he cannot, when push comes at last to shove, ever touch you; for, you shall then belong utterly to the Lord God, who is the font of his being, so still his King, and thus his conqueror. So in Christ shall you conquer him, who would destroy you, and all that you love.

If in your decisions from one moment to the next you frustrate the Devil, and bid him get behind you, well then, you have done far more to deal with the perfidy at the high places of our worldly governments than you could possibly have done by going up against them directly, who are after all no more than the hapless stupid clueless minions of their Dark Lord.

Your outward governors are enemies capable to you at all only inasmuch as you let the Enemy govern you inwardly.

Defeat him within yourself! It is at bottom fairly easy, if just you pray; the Lord Jesus will help you, if you do. And so shall he through you help Christendom; thus, derivatively, the West.

On, then, brothers. Deus vult.

Pray the Jesus Prayer, & Be Done With All the Rest

Hunting as I do daily over the links provided by our valuable and indefatigable allies at Synlogos, I am struck again, as I have of late been more and more often, with the bootlessness of it all.

Our struggle looks doomed. As usual.

What mundane prince might save us? None, at the last. For, we are all doomed to die. We are doomed to lose all that to which we have devoted our lives, including our progeny and their heirs, all of whom shall like us, and like the grass, wither away. That shall all happen, no matter the outcome of the midterm elections, or the war in Ukraine, or … of anything else whatever.

Mundane princes then are in the final analysis neither here nor there. While it behooves us as a matter of plain duty to attend to their motions, still in the end they amount to nothing. All that matters to us in our private persons is our ultimate reconciliation – each of us – with ultimate reality.

Pray then with me the Jesus Prayer, as often as you can remember to do so:

Lord Jesus Christ, Son of God, have mercy upon me, a sinner.

Nothing could be more lethal to our worldly adversary, and to his designs.

An Atypical Comment Upon Current World Affairs

We here for the most part and by preference abjure commentary on the affairs of the day, which are in the nature of things mostly foolish nonsense, bound to vanish sooner rather than later beneath the vast slow tides of history, and of her storms.

Which of course we do here like to notice. History is fun, informative, and so formative. Current events, not so much; they are like yesterday’s rain on the tide.

Nevertheless, something Important – perhaps, indeed, epochally important – seems to have just happened.

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The King is a Traditionalist

And he has apparently been reading deeply in the traditionalist canon for many years. The address below was recorded in 2016.

His advocacy of traditional architecture is of course quite well known. And, of course, impudently scorned by the apostles of architectural modernism.

It will be interesting to see how hard the glitterati work to ridicule him. Now that he’s King, it is likely to start in earnest. They’ve been after him for decades already, of course, as a dolt, and a poltroon, a weakling and a fool. My earliest impression, from my boyhood, was their avowed conviction that Charles is a dunce. But that sort of ad hominem attack is of course in complete concord with their determination to destroy every institution of the West whatsoever. It is formally analogous to their toppling of the statues of our cultural heroes. In his very body, Charles is an exponent of the Traditional Order: that suffices to his immolation on the altar of the Modern.

It has nothing necessarily to do with Charles himself.

This is evident from his address which I here post. Charles is in it revealed as a thoughtful, careful man, who grapples with history from the deepest, widest, highest perspective.

It is the sort of perspective we should all want from a king. It is the sort of perspective to which kings are purposed, and called; it is the perspective proper to their offices.

Bend the Knee to an Unjust King

A guest post from our dedicated commenter Scoot and his colleague and interlocutor Hambone:

The virtue everyone loves to hate is obedience. Obedience is easy when it is easy, but there’s a common misconception that having a bad authority exempts us from the duty of obedience. As the late great Zippy Catholic used to say, it is a fallacy of modernity to confuse the question of which authority is just with the question of whether authority in general is just. There’s a fundamental truth hiding behind this misconception that we as fallen humans are often afraid of: That all authority comes from God. Not just good authority – all authority.

If democracy has every man as a king, then the collapse of spiritual authority that snowballed out of the Reformation has every man a Pope. This endlessly fractures the Body of Christ and allows wounds and heresies to fester and spread. “Bad” Popes, Bishops and Priests have been accounted for since the beginning, like their predecessors in the Temple of Jerusalem who did not live up to their offices. How many more such rotten priests might we expect, when every man is a priest untrammelled? The same goes then for political authority: the usurpation of the royal office by the demos is just as unjust as the usurpation of the demotic or familiar offices by the tyrant.

There are three reasons we ought to humble ourselves and bend the knee to unjust men.

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Romantic Christianity versus Christianity Proper

To my recent post about Finding the True Way to Life, Bruce Charlton commented:

@Kristor – I find your post and comments both surprising and confusing! Your post concedes pretty much all the ground to Romantic Christianity; so that you seem to be advocating the same attitude to churches.

Your comment of July 25, 2022 at 4:49 AM suggests that any particular actual or manifest church (including the RCC) is ultimately ‘merely’ (secondarily) helpful or harmful – but never should be regarded as primary or decisive – precisely the Romantic Christian attitude.

And that the individual person’s intuitive knowledge of the mystical/spiritual/immaterial ‘church’ is all that *really* matters at the bottom line (albeit, I cannot distinguish this concept of ‘church’ from knowledge of deity – of God the Father/Jesus Christ/the Holy Ghost).

Most remarkably, you apparently regard the actual, worldly functioning of the Roman Catholic Church to be a matter of ultimate indifference to you! I.e., whether or not the RCC locks its churches; if it ceases to offer the mass, marriage, funerals; and if most of its bishops and priests focus their teachings on defending and endorsing … whatever policies the global totalitarian Establishment are currently pushing – you say:

I am not too troubled by all of this outward and merely formal ecclesial subjection to the tyrannical civil authority.

I suppose the crux is that you regard this as ‘merely’ formal submission. Yet when formal *and informal* RCC discourse overwhelmingly endorses – and indeed instructs – not just submission, but enthusiastic and active participation, over many years and increasingly … Well, I believe you are in error.

Altogether, I don’t [see] you are putting forward a coherent argument here – which may simply mean that you are in a transitional phase.

Indeed I hope so; because I find your casual, dismissive attitude to the RCC enthusiastic-self-shut-down of 2020 (etc.) to be abhorrent!

Like Archbishop Viganò; I regard 2020 as probably the worst disaster in the history of Christianity, an existential catastrophe, the significance of which can hardly be exaggerated.

These are all important points, and it is important that I respond to them cogently, and forthrightly. The first thing that I would say in response is that this latest travesty of the craven responses of the various church hierarchs to the mandates of the civil authorities in respect to the supposed crisis of covid is not our first rodeo of that sort. Things were much, much worse with the Church during the Black Death, a real pandemic:

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On Our Recent Discussions of Christianity

The Orthosphere and Bruce Charlton’s Circle have lately been discussing the nature and current state of Christianity. This is an urgent matter so I’m compelled to respond.

I) Charlton:

In sum: I ask traditionalists for something very specific: an explicit acknowledgement that – here-and-now – the effective and resistant faith of even the most traditionalist and church-orientated of real-Christians has a personal and intuitive foundation.  [emphasis in original.]

Given the correct understanding of the meaning of intuition, this is true. But I sense that Bruce is using a somewhat incorrect definition.

Since reality exists and is what it is independent of us, knowledge ultimately refers to something out there, unless it is knowledge of one of our inner states. Religious knowledge is no exception.

Intuition is man’s faculty of knowing something to be true without engaging in a process of reasoning. “You just know it.” But since man is not omniscient, he must have confirmation that comes from outside his mind, something that is really out there.

It does no good to complain that by verifying it you make it no longer intuition. Because reality exists external to man, his intuitions are sometimes wrong. And since he can be wrong, man needs confirmation even of his intuitions.

The act that is purely subjective (purely personal, if you will) is not knowing, but rather apprehending this knowledge. Taking it inside of us, affirming it, relying on it, living by it.

Intuition is needed for the simple reason that all reasoning is ultimately based on premises that are not subject to formal proof. If everything must be proved formally we have an infinite regress, with the result that we know nothing. Therefore, it is inescapable that some things are accepted without formal proof. But since man is not infallible, he needs confirmation even of his premises. It may appear contradictory, but it is inescapable. Some things must be formally unproved, and since we are capable of being wrong we must seek confirmation outside of ourselves. Continue reading