When I confessed last week that I had for much of 2020 struggled against the sin of despair, my confessor replied: “I’m struggling with it myself. 90% of the confessions I hear these days include that one. I’ve never seen anything like it. I’m shocked.”
Some thinkers say yes. I say, in one sense, yes. In another sense, no.
Starting around 1970, the New Left, having failed in their 1960’s attempt to seize open power through Revolution, shifted to the strategy of completing the takeover of institutions by leftist thinking through the use of legal and incremental means. This takeover had started in the Nineteenth Century, but it kicked into high gear when the Left began their modern campaign.
Like the proverb of the frog whose water temperature jumps suddenly, this move of the left inaugurated the era of open political battle between leftists seeking to conquer society by instituting leftist laws / rules and installing leftist officials, and conservatives seeking (often halfheartedly) to block leftism. The dominant paradigm of political warfare consisted of rival candidates seeking elected office, rival legislative factions seeking to pass or block laws, and citizens opposing or supporting laws (at the governmental level) or regulations (at the private sector level), all of which involved masses of voters or constituents exerting force by collective action. Continue reading
What if the global government is like that of Zimbabwe? Or of the USSR under Stalin? Or of Nazi Germany? Or of Cambodia under Pol Pot?
What happens then?
The base case against global government – i.e., the worst that could happen if we were to get one – turns out upon reflection to be a base case for a patchwork of quite independent smallish nations each somewhat different from the others; and so, for war.
In May of 2020, my wife and I took our retirement after more than thirty years of teaching college, the last twenty years of which we spent at what I will call Upstate Consolation University, a mid-tier state college somewhere in the Northeast near to the border with Canada. My wife taught French in the Romance Languages Program and I, a wide variety of courses, some twenty-three altogether over the years, in the English Department – concerning which more to come. Apart from wanting what remained to us of our active lives to be ours and not the institution’s, the main motive for our decision was the intolerable decline of Upstate from a more or less serious academic organization, typically liberal but not yet politically correct or “woke,” into one more copy of the ideological collective that, in the manner of Star Trek’s “Borg,” has digested and transformed virtually every center of post-secondary education, whether public or private, in the nation. “Resistance is futile – you will be assimilated.” In the following paragraphs, I will review my Upstate gig while highlighting the major symptoms of the aforesaid decline as I observed them over the two decades of my affiliation there. While my situation was specific to Upstate, Upstate qualifies as nothing less than typical. The anecdotes in what follows have application therefore well beyond the place where I gathered them. Although all state colleges and universities shout “diversity” and preach “tolerance” at the top of their lungs, they in fact demonstrate monolithic bigotry and homogeneous narrow-mindedness.
For those unfamiliar with comedian-genius J. P. Sears — you should familiarize yourself with his work before YouTube liquidates his public presence. Download his videos (this is what I am doing). Spread the word about him. Appreciate him.
Rémi Brague’s Kingdom of Man: Genesis and Failure of the Modern Project (2018) offers a lineage of, and a judgment on, “progress,” which, central to modernity, conceives itself as, precisely, a project. This word project figures importantly in Brague’s exposition. Brague (born 1947) distinguishes on the one hand between a task, a term or family of terms that he traces back to antiquity, and, on the other, a project, a term or family of terms that emerges with the so-called Enlightenment, beginning in the Seventeenth Century. (Brague translates from Greek, Latin, and various medieval and modern languages into French, and his translator, Paul Seaton, from Brague’s French into English, but readers may take for granted a thoroughness of lexical rigor across languages.) Having drawn Adam from the soil and Eve from Adam’s rib, God tasks the newly mated couple, and through them the whole of humanity, with dominion over nature, or stewardship, as some versions put it. Presumably although perhaps awkwardly one might refuse a task. A degree of voluntarism attaches itself to the concept. At the same time, the subject of the task undertakes it out of a sense of reciprocity or mutuality and in the trust that fulfilling the commission will sustain an ongoing relationship that benefits both parties – the tasker and the taskee – in the long run. A task is in the order of things. A project, by contrast, arises from a sense of urgency or panic. The discovery of a lack provokes a sudden resolution that the lack be made good as swiftly as possible. A project addresses a perceived deficiency by invoking a mandate for immediate action. Brague calls attention to the etymological basis of the word: Pro- (“forward”) and jacere (“to throw”), in Latin. Something ballistic and aggressive adheres to a project, which resembles a military campaign. Brague indeed invokes Napoleon’s campaigns, ultimately vain but hugely destructive, as instances of the generic project.
So here’s a question, quite serious: have you been feeling unusually depressed in 2020? Have you been feeling more and more depressed, over the course of the year? Have your feelings of depression been far more intense than any you have ever experienced?
The question arises from my recent correspondence with an orthospherean friend of many years – of many more years than there has been such a thing as The Orthosphere (most of you would recognize her name) – in which I learned that she, like me, has been thinking about death a lot over the last few months. I learned from her also of the recent suicide of a prominent pastor. That got me thinking.
Things are come over the last few days, and indeed hours, to a peculiarly acute pitch in America, and so in the wider West of which she is by historical accident – which is to say, by divine Providence – at present the head. America is now, for better or worse, the lead ram of the herd. Whither America goes, the rest shall follow. So we find that the entire West is at this hour poised on a world historical knife’s edge. If things go one way in America, the entirety of Christendom outside Russia will fall into rank apostasy, and so, into social chaos, poverty, and war. If they go the other, then might the West join with our Russian brothers in a renascence of Christian orthodoxy, and so of social health; of sanity, and so of peace, and of justice.
A post by commenter PBW:
You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
On November 9th, Tucker Carlson offered the following prescription for curing the ills of the USA.
Let’s all stop lying. Lying about everything that matters, every day of our lives. That’s what we’re doing now. Have you noticed? How many times did you lie today because you had to? Let’s repeal our national dishonesty mandate (it’s a law never codified but still ruthlessly enforced) and tell the truth instead. That’s our only hope. Tell the truth about everything.