Authority

Some general thoughts about authority. Not intended to be comprehensive.

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Human society cannot function without authority. There must be authorities, and the people must, for the most part, respect the authority that the authorities possess.

As an attribute, “authority” means the right to be believed or obeyed. There are authorities who are rulers, and there are authorities who are experts. Real experts, that is.

The right to be believed comes from demonstrated mastery of some field of knowledge. It is defined by the truth, not the person. The right to be obeyed is less easily defined. It is defined by the society in which the authority and his subordinates is embedded. It is partly subjective, because the people will not respect a ruler who appears deficient. It is partly objective, as the rules of the society generally determine who has the right to rule.

There is currently an obvious crisis of authority. In part because the existing higher-level authorities are proving themselves to be unworthy (the higher the level, the less worthy), and in part because of the spread of philosophies which condemn or undermine authority. These are mutually reinforcing trends

But the existing authorities are not completely unworthy, and the people are not completely mistrustful. Without any authority, human society collapses and humans live like animals. Since society has not collapsed, and humans mostly do not live like animals, some authority remains.

But there is a crisis. The main cause of the crisis is the spread of a “democratic” way of thinking. Because of democracy, rulers cannot simply rule. They have to secure the explicit approval of the voters / customers / clients. To do this, they must devote themselves full-time to manipulating and intimidating the people. The people see this and respond with increased distrust, which amplifies the cycle. Continue reading

The King is a Traditionalist

And he has apparently been reading deeply in the traditionalist canon for many years. The address below was recorded in 2016.

His advocacy of traditional architecture is of course quite well known. And, of course, impudently scorned by the apostles of architectural modernism.

It will be interesting to see how hard the glitterati work to ridicule him. Now that he’s King, it is likely to start in earnest. They’ve been after him for decades already, of course, as a dolt, and a poltroon, a weakling and a fool. My earliest impression, from my boyhood, was their avowed conviction that Charles is a dunce. But that sort of ad hominem attack is of course in complete concord with their determination to destroy every institution of the West whatsoever. It is formally analogous to their toppling of the statues of our cultural heroes. In his very body, Charles is an exponent of the Traditional Order: that suffices to his immolation on the altar of the Modern.

It has nothing necessarily to do with Charles himself.

This is evident from his address which I here post. Charles is in it revealed as a thoughtful, careful man, who grapples with history from the deepest, widest, highest perspective.

It is the sort of perspective we should all want from a king. It is the sort of perspective to which kings are purposed, and called; it is the perspective proper to their offices.

God Save the Queen! Long Live the Queen!

May the Queen live forever! Alleluia, alleluia, alleluia, Amen! Alleluia, Amen.

O Lord, succor now thy servant Elizabeth. May thine angels carry her unto thine everlasting rest. May she live forever with thee, in peace and tranquility – aye, and in grand adventure, that thrills her heart even as it comforts her, and quiets, and lo, ever more dignifies.

Thanks be to God for Elizabeth II. Grant now O Lord fit successors to her throne. Long and ever may it increase in power, might, justice, and majesty.

May God save Great Britain. May God save the West.

Amen, Amen; Alleluia, Amen.

And, now, of course: God Save the King! Long Live the King! May the King Live Forever! Amen, Amen.

 

Bend the Knee to an Unjust King

A guest post from our dedicated commenter Scoot and his colleague and interlocutor Hambone:

The virtue everyone loves to hate is obedience. Obedience is easy when it is easy, but there’s a common misconception that having a bad authority exempts us from the duty of obedience. As the late great Zippy Catholic used to say, it is a fallacy of modernity to confuse the question of which authority is just with the question of whether authority in general is just. There’s a fundamental truth hiding behind this misconception that we as fallen humans are often afraid of: That all authority comes from God. Not just good authority – all authority.

If democracy has every man as a king, then the collapse of spiritual authority that snowballed out of the Reformation has every man a Pope. This endlessly fractures the Body of Christ and allows wounds and heresies to fester and spread. “Bad” Popes, Bishops and Priests have been accounted for since the beginning, like their predecessors in the Temple of Jerusalem who did not live up to their offices. How many more such rotten priests might we expect, when every man is a priest untrammelled? The same goes then for political authority: the usurpation of the royal office by the demos is just as unjust as the usurpation of the demotic or familiar offices by the tyrant.

There are three reasons we ought to humble ourselves and bend the knee to unjust men.

Continue reading

On the Reason & Purpose & Intent of the Orthosphere

It is obvious that we can’t go back. We must go forward. The project of the Orthosphere is to limn a cult, a culture, and a society that can work properly for humans after modernism – including the modernist “Church” – has crashed, by dint of exploration of the traditional societies that worked.

Creating a new Christianity that is not the old time religion can’t work. That has already been tried. We are now living in the midst of the results of that experiment. So, one thing we can be pretty sure of is that a properly flourishing Western civilization will have to be founded upon and ordered by – and, in the last analysis, governed by – traditional, orthodox Christianity. Thus one of the main subsidiary projects of the Orthosphere is the explanation of and apology for orthodox Christian doctrine. To the extent that moderns find Christianity incredible or repugnant, it is usually because they misunderstand Christianity. One of our jobs is to do what we can to dispel their confusion.

Continue reading

The Quintessence of the Reasoned Response of the Left to Dobbs

The egregor of the Left is in full control of this gal. I tell you, she’ll go down in history. This photo could be right up there with the shot of the Marines raising the flag on Mount Suribachi. Look at it closely, blow it up if you dare. You will never be able to unsee it; the quivering glossy ululating uvula of existential protest!

Man, I tell you, this is who we are, as Americans. It is the core of our democratic society.

Continue reading

Understand Conservatism

Sometimes a basic term is misunderstood because everyone assumes its meaning is clear.

Conservatism at root is the desire to conserve the existing order. It’s a natural instinct. “If it ain’t broke, don’t fix it.”

Conservatism as a movement arises when the existing order is attacked by revolutionaries. The revolutionaries believe the old ideas are false and unjust and must be replaced. The conservative knows the existing order is good and tries to protect it.

The American conservative movement became potent in the postwar period. At that time the existing order was being attacked by liberal and leftist revolutionaries. The superstructure of the American order was basically sound although its religious, philosophical and social foundations had been severely weakened. At that time, mainstream American conservatism was about the business of protecting an existing order that was outwardly healthy because its visible structure still reflected traditional ways and beliefs.

Some visionaries understood that the foundation was weak and they called for it to be strengthened. They were mostly ignored. To switch metaphors: heart surgery is dangerous, only to be undertaken when the patient is in imminent danger, and most conservatives believed the patient had only a superficial injury.

The revolutionaries were able to overthrow the old order because of the weakness of its foundations. They have taken control. They are establishing a new order based on revolutionary principles: DIE, BLM, CRT, LGBTQ+,…  They do not have total control yet, and counter-revolution is still possible, but the hour is late.

Since the existing order is now revolutionary, the conservative instinct is now to preserve the revolution. That is the fatal flaw of mainstream conservatism: thinking that the existing revolutionary order is good just because it is the existing order. Mainstream conservatism only opposes “extremist” revolution. It supports mainstream, establishment revolution: moderate amounts of feminism, atheism, globalism, immigration, affirmative action, and so on. Mainstream conservatism sometimes makes good-sounding promises, but it does not deliver what is needed.

Within living memory mainstream conservatism opposed the revolution. Conservatives can still be honorable if they work to re-establish the good ways of the old order.

The Floggings Will Continue Until Moral(ity) Improves

Since the current Woke System of the World does not work, catastrophes will continue. They are inevitable.

Mankind must be pummeled until it rejects wokeness. It will evidently take a lot of pummeling to bring healing.

It is true that mankind often took a fearsome pummeling in the pre-woke age. But there’s just one thing. Under Wokeness, mankind pummels itself with entirely avoidable floggings: crush your religion, shackle your police, persecute and / or hamstring your best people, deliberately destroy knowledge. Etc. Mankind will continue to inflict easily-avoided self-pummelings until the morality improves.

Wokeness is about morality, but morality proceeds from metaphysics. Metaphysics refers to one’s understanding of the basic nature of reality. Bad metaphysics, bad morality. Bad morality, many self-inflicted catastrophes.

That is why the floggings will continue until morality improves. Q.E.D.

“Look on My Wokes, ye Mighty, and Despair!” or Brothers, Don’t Lose Hope

N.S Lyons has a Substack article No, the Revolution Isn’t Over, subtitled None of the fundamental drivers of “Wokeness” have relented. It’s a masterful presentation of the basic facts that explain our dire conditions.

Almost everything he say is correct and important. But the situation is not quite as hopeless as one would think from reading Lyons. There are always reasons for a guarded anti-pessimism. (“Optimism” may be too strong a word.) Since Lyons’s outline of wokeness is useful I quote his section headings, summarize his points, and then give reasons why it’s not quite as hopeless as it first appears.

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  1. One does not simply walk away from religious beliefs.

Lyons correctly says that Wokeness is a religion in the sense of providing metaphysical principles to order human life. It is based on a simplistic dualism of Good and Evil and rather than being a new invention, Wokeism is deeply connected to the tradition of Western religion and philosophy stretching back thousands of years. Lyons does not develop his opening assertion that one does not simply walk away from religion but if wokeness is an organic development of our civilization, it is not easily rejected.

I add that since Wokeism is egregiously absurd and wicked, no society ordered by it can survive long. Wokeism can do a lot of damage before we discard it but it will eventually be discarded because it doesn’t work.

It is said that you cannot fight something with “nothing,” meaning that you cannot rally the people by condemning evil and nothing more. But the absurd wickedness of Wokeness will eventually break its spell over mankind, leaving the way clear for sane religion to be noticed by the masses. Continue reading

What does it Mean that Christians and Other People of Good Will must Hack the [Political] System? We must Vote Not in Order to Support the System, but as one Defensive Tactic Among Many.

In my previous post I said our side should hack the political system, not withdraw from politics as some on our side (many of whom are Christians) counsel.

The political system is hostile to us but still capable on occasion of producing outcomes beneficial to us. And the withdrawal of people of good will from politics only makes it easier for our Opponent to torment us. We must wisely apply political force where it is likely to do us good and not be misled by foolish idealism of either the anti- or pro-politics type.

The present counsel refers primarily to voting, although obviously voting does no good unless there is a candidate who is a person of good will, and governing does no good unless done by people of good will. But the vast majority of us will not hold office. We will only vote.

To “hack” the political system, then, is to view voting not as a civic duty, but as one means among many of defending ourselves. Politics as civic duty dates from the old days, when America functioned reasonably well regardless of who occupied governmental office. In those days the election of a bad party or politician was never a catastrophe, and it made sense to vote for a questionable candidate as long as his party was, in the long run, better for America than the other party.

But now all of official America is committed to destruction. To vote with the goal of supporting the existing order is to cooperate with destruction.

Instead, we must vote with the goal of protecting ourselves. And if no candidate is likely to protect us, don’t vote. That’s the way our Opponent votes, and he has been successful so far. Continue reading