Mimesis is Logically Implicit in Game Theory; &c.

The following is a record of a brainstorm triggered by a recent post of my Orthospherean colleague and friend, Thomas Bertonneau. Because it is as yet no more than a brainstorm, I here report it as I first recorded it, and as it precipitated upon me from the Realm of the Forms – namely, as a series of impacts, occurrences more or less related:

In any population of evolving strategies for winning games (of any sort, no matter the rules (bearing in mind that the rules of such games are themselves subject to evolution)) with each other, imitation of strategies that win – or that have lately appeared to win under cogent criteria of local near term winning (bearing in mind that these criteria, too, are subject to evolution) – is a requirement of survival. Survival is the sine qua non of all other values; for, one must first be, in order then to realize any other value whatever; and so, no value is effectually valuable – is, i.e., valuable in actual practice – except insofar as it enables survival, which is the precondition of any other value.

If my group learns language, yours must do so too in order to survive against us. So for all other acts. If I attack you, you must attack back harder, or die. So human mimesis is a survival strategy for the individual within the group, and for the group as against other groups. Humans naturally imitate each other because that’s the only way to stay competitive, and so to survive.

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The Later Thought of Rene Girard

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Rene Girard (1923 – 2015)

History, and increasingly the mere daily record of events, are together apocalyptic.  They lay bare human nature for what it is primordially before the agonizing laboratory of the millennia creates the Christian society that its beneficiaries, swiftly taking it for granted, petulantly reject that they might go “forward” into a liberated horizon beyond the one defined by the Gospel. “Progress” names that particular folly. A blood-drenched folly it is, beginning with the religious wars of the Seventeenth Century and reaching fullness with the mobilization of the whole society fomented by the Jacobins and institutionalized by their superman-successor, Napoleon Bonaparte. From the guillotine henceforth, modernity blurts itself sanguinely in the Commune, Leninism, Stalinism, Hitlerism, and resurgent Islam (Jihad), which continues belatedly the sparagmatic trend of the late and unlamented Twentieth Century. Yet despite the academy’s authoritative three-decades-long declaration of Dionysiac “Postmodernism,” despite the polysyllables of doctrine-inebriated intellectuals, Modernity in its lynch-mob vehemence has not succeeded in realizing its rainbow utopia. No fulfillment of the destructive quest heaves in prospect. Modernity spirals with dizzying speed to its destined abyss, dragging with it those who know full well its madness but who find themselves sucked along with the lunatics into the maelstrom of psychosis.

The contemporary West resembles nothing so much as an archaic society in the full panic of social breakdown, searching desperately for the scapegoats whose immolation will induce the gods to intervene. So perverse has Modernity become that people eagerly seek victim-status although of course they can only do so by indicting other people as their persecutors. The old gesture of designating the victim has therefore been turned inside out and the nomenclature along with it. Objects of collective passion, those who are about to die at the hands of the mob, are now called victimizers, not victims.

No one can fully understand the contemporary situation without first understanding archaic religiosity, and archaic religiosity only reveals its meaning in contrast with the higher, scriptural religiosity, which at one time informed the civilized condition. In the same degree as the contemporary West spurns the spiritual maturity of Judaism and Christianity, its situation reverts to archaic patterns. Thus, in the sacrosanct name of “Progress” – wretched regress. And in tandem with that regress travels the obliteration both of consciousness and conscience, as the individuated man dissolves into the moral crudity of the Caliban-collective. No one has understood archaic religiosity – no one understands the modern age as a case of accelerating sacrificial panic – with greater clarity and penetration than René Girard (1923 – 2015), who remained intellectually active right up to his death. Two late books by Girard, Evolution and Conversion (2008) and Battling to the End (2010), demand attention from those who sense that the liberal-secular order ever more excruciatingly confronts and denies the revelation of its own nullity.

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The Modern Cosmopolitan Cult Tends to the Cult of Moloch

The Cult of Moloch drives out all others.

The established Modern Cosmopolitan Cult is the Cult of No Cults. It is the Cult of Nothing. Only a Cult of Nothing could risk much room within its temenos for other cults – the Christian, the pagan, the Mohammedan, and so forth. For, all those other cults have positive principals, each of whom with his worshippers would be at odds with the others, contesting for dominance over the hearts and acts of the cosmopolitans, until one of them achieved the victory and established his own cult. Were any of them established, they would make no such room for their competitors within their own precincts. So all such positive cults will tend to engender a state of affairs in which they may be established and their competitors driven out.

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The Motive Urge of the Leftward Ratchet: No Pain, No Gain

Virtue signalling – in sharp contrast to virtuous behavior – is free. You get what you pay for. A sacrifice that costs you little gains you little. So the virtue signalers have to keep at it. They cannot ever rest.

The Acid Eating at Tradition is Not Capitalism, But Cheap Information

Reactionaries often blame capitalism for eviscerating tradition and reducing everything to the lowest common denominator. But capitalism – i.e., free exchange – is not a recent phenomenon. It was not invented by the Franciscans, forsooth, but rather discovered by them as a subject amenable to moral, theological and philosophical analysis, and so to discourse, development and elaboration. Capitalism has been around since the beginning of human society. It is no more than a fancy word for exchange that develops surplus, after all; for mere trade, and commerce. For almost all of human history, capitalism supported and indeed mediated local tradition – or, at least, did not vitiate it.

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Sovereigns Lose the Mandate of Heaven When They Promulgate Bad Laws

A sovereign who has lost the Mandate of Heaven is no longer legitimate, and is sooner or later doomed.

“Legitimate” stems from the Latin legitimus, which meant originally “fixed by law, in line with the law.” Sovereigns lose their legitimacy and so – with their domains – become weak when they promulgate law that is at variance with the Law of GNON – laws that are perverse, and that are therefore at war with Heaven, and so with Earth. Such laws are themselves illegitimate. As perverse, and so ill fitted to things as they truly are, they cannot work too well – indeed, prevent things from working as well as they might otherwise have done in the absence of their interference – and force all those who obey them to enact by that obedience an ontological falsehood; to behave falsely, to lie by their acts. Everything then starts to go wrong, as acts informed by bad law work out badly in practice.

As deformed by ill-formed law, and so less properly coordinated to reality, acts grow more and more corrupted by noise and error, and so tend further to corrupt their successors. Confidence in acts deteriorates, uncertainty increases; legal, compliance and due diligence costs rise; regulation by the sovereign cannot but increase; so commerce is ever harder, riskier, and more anxious. Counterparties then become more and more dubious. Social trust degrades. Things fall apart; the center no longer holds. The people then no longer credit the sovereign viscerally, or believe in him. Their guts tell them that the sovereign is lying to them about what is real, and about how they ought therefore to act. They grow cynical and bitter – not to mention poor, so restless and irritable.

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An Hypothesis about the Origins of the Modern Sacrificial Cult

Rhetocrates commented:

I had an unoriginal thought worked out this morning that I wanted to share. Mostly it’s already well-established, but it does go in a slightly novel direction in explaining the ‘holiness’ spiral of modern society.

Modern progressive liberalism (viz. WW2 and after) is a specific negative type of Christianity. That much is obvious. Where our once-for-all and yet repeated-daily Eucharist (Malachi) is the navel and foundation of our religion, the Holocaust is the navel and foundation of modern progressive liberalism (hereafter MPL to save keystrokes).

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The Indispensable Political Primacy of Sacerdotal Hierarchy

Authoritative sacerdotal hierarchy controls for competitive holiness spirals which, unconstrained, are vicious positive feedback cycles that cannot but end in schism and war – in cultural disaster.

Holiness spirals are not first a search for social status, but rather for ontological safety. Nevertheless, once they have got going, they do result in an arms race to see who is holiest, thus of the highest moral and political rank, and thus least suitable as a scapegoat.

They are driven not by the nisus toward excellence, but by fear. Nor – apart from the minds of the spiritually ingenious – is the fear that drives them fundamentally supernatural – which is to say, in sane minds, sane and proper – but rather mundane, social, profane, and as such – not being ordered to the Truth himself, but to a Fallen social milieu – fundamentally disordered.

Holiness spirals are, first, a search for the proper constraints of true sanctity and righteousness upon conduct. When there is no established sacerdotal hierarchy that can authoritatively define the unquestionable constraints of holiness and righteousness, and then offer people a way to get back within those constraints when they have strayed beyond their pale – that can give them a way to know that they have reached safe harbor – people are going to push and push toward holiness however they can discern it according to their own best lights, without let or correction, and without possibility of any satisfactory completion of the search (because a forecondition of success for any search is a definition of success – such as can be authoritatively furnished to the searcher only by an incontrovertible authority). Anyone who disagrees with the notions of those who find that as a result of their quest for holiness they themselves are of the holiest sort then becomes a legitimate scapegoat in their eyes, and so a social enemy. There is then mutual repudiation and scapegoating of adversarial sectarians; mutual excommunication; schism; and, with the ensuing conflict of irreconcilable cults, civil war either hot or cold.

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An Eu Logion of Zippy Catholic

The Catholic, Christian and Traditionalist community were shocked and appalled to learn last week that their pillar, blogger Zippy Catholic, had been killed in a bicycle accident last Tuesday evening while riding on a country road.

We are still struggling to reconcile ourselves to this new world, in which Zippy no longer roams about skewering sloppy thought, and so enlightening all of us his readers, interlocutors and students.

It was a severe and devastating blow, completely unanticipated. Zippy was neither old, nor – so far as we knew – ill. So his death came out of left field. No one was prepared for it. He had, we all thought, several decades more of good, fruitful work in him, that all of us would have enjoyed, and that would have profited us all, and man, and the whole human project. We looked forward to that prospect, blithely, happily, as if we possessed it already. Now, it is ripped away from us. We find ourselves bereft, lost, bewildered.

And: we miss him. We want him here with us, still. God damn the evil circumstance that took him from us. And – and – God bless that taking, as proper (as it must have been, necessarily) under the purveyance of Omniscience.

Blessed be the Name of the Lord. Amen. Lord, bless and keep thy faithful servant Zippy Catholic, and make him soon fit to enter into the coruscating Light of thy Holy Presence. Help and heal all his wounds, correct all his defects, and complete him. All this I pray, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen, amen. Hallelujah, hallelujah, thanks be to God. Amen, amen.

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The Sufficient Conditions of Social Trust

Ethnic homogeneity (somehow or other construed) is necessary, and indeed important, but not sufficient to a trusting society. If ethnic homogeneity were sufficient to social trust, then all ethnically homogeneous societies would be trusting. Obviously, they are not.

More is needed.

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