Violence and deceit are the only options of the slow and weak; the last resorts of the strong and fleet.
The cosmos is just because it is good; and it is good because it is the creation of God, who is the Good.
If the cosmos were not just, then righteous conduct could not be well fitted to reality, and would not therefore have proven to be adaptive. There could not then be such a category as righteousness. You can’t behave rightly if there’s no such thing as a right way to behave.
The fact that evolution has generated codes of righteous conduct – of formalized moral laws – does not then indicate that morality is nothing more than a happenstantial product of iterated memetic variation under selection pressures. On the contrary, it indicates that morality is an aspect of the cosmic landscape that is prior to biological evolution, and pervasively conditions it, *so that* iterated rounds of selection by the morally ordered cosmic landscape on memetic variations can occur in the first place, and proceed to generate in organisms moral sentiments that are more or less well-fitted to their world.
No cosmic order, then no selector, and no selection.
Vox Day has often insisted that to the extent an organization’s attention is diverted away from its primary purpose toward goals of social justice, it is prevented from serving that original purpose.
The same dynamic is at work in us. Multi-tasking is inefficient, because it is confusing. It prevents good performance on any one thing. Focus on one thing at a time, and do it well. You will work faster and more efficiently, and your output will be better.
The same dynamic is at work even in our instruments. E.g., low flow showerheads don’t work as showerheads; low flow toilets don’t flush very well. Mandating low flow plumbing is a way to ration water use that doesn’t work, because it ruins the plumbing qua plumbing, so that people must use it more than they would if it worked properly to accomplish the proper ends of plumbing.
If you could heal yourself, you’d already have done it.
You need help.
A teacher or therapist, a spiritual director or guru or sensei, a confessor or coach may certainly help. But at most such men can lead the horse to water, and nothing more. In the end, to be healed, you need to go ahead and drink the Living Water. This is the acceptance of supernatural help.
Capital investment – saving up to make life better somehow – is not possible except where property is secure. Nor is social trust; so nor therefore is cooperation. Stealing decoheres society.
Similar considerations pertain to lying, murder, adultery: they are all the death of society as such. These are mathematically demonstrable truths of game theory.
Then morality is a department of mathematical logic. And the truths of math, logic and metaphysics are necessarily true; which is to say, that they are eternally true, and could not be otherwise.
Whatever is must be conditioned by these truths. There is no way to evade them; this is what is meant by, “God is not mocked.”
So they condition all possible worlds; so they condition our world; so they condition us.
It is a trope around here that reducing concrete phenomena to their material causes – or to their material and efficient causes – is grossly inadequate. It is false that zebras are nothing but atoms in motion; we can’t assemble a complete specification of a zebra only from a schedule of the motions of his atoms. To think that we might is the error of materialism.
But it is worth remembering that it is just as inadequate to reduce concrete phenomena to their formal causes. Things are more than their formal specifications. The most common error of this sort these days is the description of America as a proposition nation – a congeries of ideas, rather than of people. Such are the errors of Gnosticism.
Any adequate account of a concrete must together comprehend all four sorts of causes: material, efficient, formal and final.
The more you can attribute blame for some bad thing to others, the less blame you need to shoulder yourself, and the less guilt you then need to suffer. And as guilt lessens, so does the costliness of the personal sacrifice adequate to its expiation.
Our immortality follows from the mere fact of order, and from our want thereof:
The Trinity is confusing and confounding to many because almost no one who talks about it remembers to point out that persons are not entities. If you treat persons as things, then the Trinity cannot possibly make any sense. It seems to say that 1 + 1 + 1 = 1. That’s nuts. Yet that’s how almost everyone talks about the Trinity.
I learned (from Whitehead) that persons are not concrete entities, but rather characters of concrete entities. When I much later figured out that the Persons of the Trinity are not different things, but rather characters of a single thing, the logical difficulties that had bedeviled me melted away, and I worried a lot less about it.
Worlds are implementations of logical calculi; or, equivocally, every world is an implementation of some logos. But no particular logical calculus is both consistent and complete. Inconsistent logical calculi cannot be implemented concretely, for it is impossible to enact contradictions. At best, we can wave our hands at the notion of an inconsistent calculus; we can’t actually *operate* with it, can’t *do* anything with it. So inconsistent calculi – i.e., falsehoods – can play no constructive role in worlds. They can play only destructive roles, as defections of consistent calculi.
Whatever is, is then necessarily an implementation of some consistent logical calculus. So, the logos of this world is consistent. But it is incomplete. It can be completed only by some more spacious calculus, that includes the logos of this world as a subdomain.
It must have been thus completed, for in no other way could we ascertain the truths that it can express but cannot itself demonstrate.