Contract : Society :: Cell : Person

Society is indeed constituted of social contracts; there is no other sort of contract; so that “social contract” is redundant; to say “society” is to invoke contracts, and vice versa. A contract is literally a “drag together” People work together to drag things from here to there, which they could not alone easily budge; they coordinate their activities in search of common ends.

But obviously any such contract supervenes the society in which alone it can have any … traction. No prevenient society, no contract enacted therein.

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Our Deepest Loves Cannot & Do Not Err

Provided they spring honestly from motives of true charity, and to the extent that we are sane, our deepest loves must point toward reals. They must be reliable guides, or they would interfere with survival, and we would not have them.

So then also likewise with our deepest sorrows.

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Freedom & Determinism & Time

Both determinacy and freedom are necessary aspects of temporal reality. And, so, because we are naturally and ineluctably temporal creatures, both determinism and indeterminism are true for us: but this, in different ways, for they pertain to different temporal epochs.

Determinacy pertains to the past of every occasion, and indeterminacy to its present.

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Creation: A Simple Explanation for Children

Son: Dad, you got a minute?

Father: Sure, kiddo, what’s up?

Son: I’ve been reading Genesis, and …

Father: Whoa, hold on. You’ve been reading Genesis?

Son: Well, yeah, and …

Father: [sotto voce] Thanks be to God.

Son: … I’m worried about it.

Father: OK, no problem [girding his loins]; what are you worried about?

Son: Well, it just didn’t happen the way it says in the Bible.

Father: And you know that because …

Son: Well, my teachers told me how it happened.

Father: [grinning sardonically] And they know better than the Bible because …

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Freedom – & for Some, Damnation – or Universal Salvation: Choose But One

If Universalism is true, you can’t choose to be damned. On the contrary, you are saved, sooner or later, no matter what you ever do. So, you are not free. No matter what you do, or fail to do, you shall be saved. So, it can’t really matter to you, what you do, or how horrible the consequences of what you do. How could it, since you are not free?

Sin on then, right? Knock yourself out! What’s the problem with that?

On Christian orthodoxy, you are free to choose – and, to bear the consequences. So, there is a moral order to things, that cannot be gainsayed. In that case, your choices matter. In no other way might they be available for you to make in the first place.

Which shall it be? Are you free, or not?

Go for it.

Bearing in mind, of course, that, on universalism, *you cannot go for it.* On the contrary: on universalism, your choices are moot; are  not, in the end, choices at all; for, you are not free – including the choice of whether to be a universalist.

The Duty of a Man to His Men

I just an hour ago learnt from his son – an erstwhile orthospherean, as it happens – that one of my early mentors in business died a few years ago. He had long since retired, and we had lost touch.

I find myself horribly grieved at his passage. Yet I rejoice; for, he was overall a most good man, especially to me; so that I harbor high hopes for his everlasting salvation, and for our eventual reunion, should I be so fortunate as to merit the same.

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What Is It Like To Suffer a Preference Cascade?

What is happening right now, globally, in re the Chinese Flu, is an inflection point in human history. This is so, no matter what the facts might actually turn out to be – the facts medical, epidemiological,, financial, economical, political, cultural, you name it – which now all appear to all of us so obscure, and (we cannot but think) intentionally obfuscated and obscured, by those in the higher reaches of the global culture interested in this or that outcome, for their own purposes, rather than for the sake of the good, the true, the beautiful. It does not really matter what those facts might turn out to be. Ex post, they shall, certainly, tell. But, for the moment, being mostly unknown, they simply cannot; almost every datum is now somewhat masked by countervalent noise of some sort. So, we proceed all of us on the basis of what we know. And what we know extends not much further than our own households, and beyond that our familiar networks, intimately connected via the web despite their geographic dispersion.

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This Joyful Eastertide

Easter is the only reason to be optimistic. If the Resurrection didn’t happen, then no man can be resurrected. In that case, death will certainly and totally consume all the things we care about. Life might go well for a time, to be sure. But it will all end in sorrow; and that end, that sorrow and pain, will be permanent, and incorrigible, and total. It will take all of us, and all our works. None of it will come to anything. All will be lost.

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The Worst Good Friday of This Age – So, the Best

The present global corona virus lock down, however well-meant or effective or warranted it may be, is unquestionably the greatest assault on human society since WWII. It’s nothing near as bad as that titanic war, of course, but it’s bad. It attacks man on all fronts: biological, financial, economic, social, psychological, cultural – and, of course, and at root, and so most importantly, spiritual.

Almost no one is going to be able to worship in Church today, or what is far worse, the day after tomorrow. The churches will be almost completely empty this Easter.

This means that the lock down is a gigantic tactical victory for the Enemy. The whole Church is in abeyance, for a time; and this is massively hard on morale in our ranks. It means then that this Lent, and especially this Triduum, is bound to be a time of unusually intense demonic oppression. At this time, more than at any other in recent memory, our Enemy is likely to press his attack with utmost vigor. And indeed, priests and deacons all over the world have reported a huge surge in demonic activity, ranging from spiritual lassitude, dryness, heaviness or despair, to possession.

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Letter To an Investor

A client wrote me over the weekend, asking if I thought recent news of apparent flattening of the curve of new infections of Chinese Flu in Italy, Spain and, perhaps, even New York City, portended incipient prevalence over the virus. I responded:

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