The King is a Traditionalist

And he has apparently been reading deeply in the traditionalist canon for many years. The address below was recorded in 2016.

His advocacy of traditional architecture is of course quite well known. And, of course, impudently scorned by the apostles of architectural modernism.

It will be interesting to see how hard the glitterati work to ridicule him. Now that he’s King, it is likely to start in earnest. They’ve been after him for decades already, of course, as a dolt, and a poltroon, a weakling and a fool. My earliest impression, from my boyhood, was their avowed conviction that Charles is a dunce. But that sort of ad hominem attack is of course in complete concord with their determination to destroy every institution of the West whatsoever. It is formally analogous to their toppling of the statues of our cultural heroes. In his very body, Charles is an exponent of the Traditional Order: that suffices to his immolation on the altar of the Modern.

It has nothing necessarily to do with Charles himself.

This is evident from his address which I here post. Charles is in it revealed as a thoughtful, careful man, who grapples with history from the deepest, widest, highest perspective.

It is the sort of perspective we should all want from a king. It is the sort of perspective to which kings are purposed, and called; it is the perspective proper to their offices.

God Save the Queen! Long Live the Queen!

May the Queen live forever! Alleluia, alleluia, alleluia, Amen! Alleluia, Amen.

O Lord, succor now thy servant Elizabeth. May thine angels carry her unto thine everlasting rest. May she live forever with thee, in peace and tranquility – aye, and in grand adventure, that thrills her heart even as it comforts her, and quiets, and lo, ever more dignifies.

Thanks be to God for Elizabeth II. Grant now O Lord fit successors to her throne. Long and ever may it increase in power, might, justice, and majesty.

May God save Great Britain. May God save the West.

Amen, Amen; Alleluia, Amen.

And, now, of course: God Save the King! Long Live the King! May the King Live Forever! Amen, Amen.

 

Bend the Knee to an Unjust King

A guest post from our dedicated commenter Scoot and his colleague and interlocutor Hambone:

The virtue everyone loves to hate is obedience. Obedience is easy when it is easy, but there’s a common misconception that having a bad authority exempts us from the duty of obedience. As the late great Zippy Catholic used to say, it is a fallacy of modernity to confuse the question of which authority is just with the question of whether authority in general is just. There’s a fundamental truth hiding behind this misconception that we as fallen humans are often afraid of: That all authority comes from God. Not just good authority – all authority.

If democracy has every man as a king, then the collapse of spiritual authority that snowballed out of the Reformation has every man a Pope. This endlessly fractures the Body of Christ and allows wounds and heresies to fester and spread. “Bad” Popes, Bishops and Priests have been accounted for since the beginning, like their predecessors in the Temple of Jerusalem who did not live up to their offices. How many more such rotten priests might we expect, when every man is a priest untrammelled? The same goes then for political authority: the usurpation of the royal office by the demos is just as unjust as the usurpation of the demotic or familiar offices by the tyrant.

There are three reasons we ought to humble ourselves and bend the knee to unjust men.

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On the Peculiar Difficulty of the Ascension

Herewith, a guest post from commenter PBW:

I

I had a lot of trouble with the Ascension. Every time I recite the Rosary, to take the most frequent example, I start with a declaration of belief: The Apostles’ Creed.

In saying the Creed, I assert a series of beliefs that are jarring to modern sensibilities, but not, for the most part, to me. I believe in God, and in his only begotten Son. I believe in his conception, by divine intervention, in the womb of the Virgin. I believe that, his body in the tomb, Christ descended into Hell. There is much here to ponder, but it is all comfortably within the assent of faith.

“[T]he third day he rose again from the dead …” This is the fulcrum of the Faith. Whilst the work of our redemption was done in the Passion, the sign of our redemption is the Resurrection. It is the incontrovertible revelation of the nature of Jesus Christ. “My Lord and my God.” I believe, unreservedly.

What is it then, in the midst of all these wonders, that makes for awkwardness about the Ascension? For one thing, it is the staginess of it. It is the levitating Jesus, who “was lifted up, and a cloud took him out of their sight.” (Acts 1:9.) It is the convenient cloud; it is the trapdoor into Heaven.

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On Branding Romantic Christians Enemies of Christianity

Francis Berger worries about my recent categorization of Romantic Christianity as inimical to the Church, who is the Body of Christ, and thus of Christ himself, and of the Christian revelation and religion he founded. But he doesn’t quite deny that the shoe fits.

It rather does. I’m not saying this to be mean, but rather as an act of charity in telling the truth. It was not a truth I came to happily, as I have for long read with profit and admiration the writings of several of the Romantic Christians. It was rather forced on me by an honest confrontation with what they had themselves recently written.

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Romantic Christianity versus Christianity Proper

To my recent post about Finding the True Way to Life, Bruce Charlton commented:

@Kristor – I find your post and comments both surprising and confusing! Your post concedes pretty much all the ground to Romantic Christianity; so that you seem to be advocating the same attitude to churches.

Your comment of July 25, 2022 at 4:49 AM suggests that any particular actual or manifest church (including the RCC) is ultimately ‘merely’ (secondarily) helpful or harmful – but never should be regarded as primary or decisive – precisely the Romantic Christian attitude.

And that the individual person’s intuitive knowledge of the mystical/spiritual/immaterial ‘church’ is all that *really* matters at the bottom line (albeit, I cannot distinguish this concept of ‘church’ from knowledge of deity – of God the Father/Jesus Christ/the Holy Ghost).

Most remarkably, you apparently regard the actual, worldly functioning of the Roman Catholic Church to be a matter of ultimate indifference to you! I.e., whether or not the RCC locks its churches; if it ceases to offer the mass, marriage, funerals; and if most of its bishops and priests focus their teachings on defending and endorsing … whatever policies the global totalitarian Establishment are currently pushing – you say:

I am not too troubled by all of this outward and merely formal ecclesial subjection to the tyrannical civil authority.

I suppose the crux is that you regard this as ‘merely’ formal submission. Yet when formal *and informal* RCC discourse overwhelmingly endorses – and indeed instructs – not just submission, but enthusiastic and active participation, over many years and increasingly … Well, I believe you are in error.

Altogether, I don’t [see] you are putting forward a coherent argument here – which may simply mean that you are in a transitional phase.

Indeed I hope so; because I find your casual, dismissive attitude to the RCC enthusiastic-self-shut-down of 2020 (etc.) to be abhorrent!

Like Archbishop Viganò; I regard 2020 as probably the worst disaster in the history of Christianity, an existential catastrophe, the significance of which can hardly be exaggerated.

These are all important points, and it is important that I respond to them cogently, and forthrightly. The first thing that I would say in response is that this latest travesty of the craven responses of the various church hierarchs to the mandates of the civil authorities in respect to the supposed crisis of covid is not our first rodeo of that sort. Things were much, much worse with the Church during the Black Death, a real pandemic:

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On Finding the True Way to Life

Over at his Notions, our friend Bruce Charlton has commented upon the discussion here about the question, raised by our friend Francis Berger, whether the throne and altar have been superseded.

He writes:

I think the ultimate question is something like this:

Is The Christian Church (in some sense of The Church) in-charge-of human salvation – or is salvation primarily a matter for each individual.

The answer is yes.

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On the Reason & Purpose & Intent of the Orthosphere

It is obvious that we can’t go back. We must go forward. The project of the Orthosphere is to limn a cult, a culture, and a society that can work properly for humans after modernism – including the modernist “Church” – has crashed, by dint of exploration of the traditional societies that worked.

Creating a new Christianity that is not the old time religion can’t work. That has already been tried. We are now living in the midst of the results of that experiment. So, one thing we can be pretty sure of is that a properly flourishing Western civilization will have to be founded upon and ordered by – and, in the last analysis, governed by – traditional, orthodox Christianity. Thus one of the main subsidiary projects of the Orthosphere is the explanation of and apology for orthodox Christian doctrine. To the extent that moderns find Christianity incredible or repugnant, it is usually because they misunderstand Christianity. One of our jobs is to do what we can to dispel their confusion.

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The Quintessence of the Reasoned Response of the Left to Dobbs

The egregor of the Left is in full control of this gal. I tell you, she’ll go down in history. This photo could be right up there with the shot of the Marines raising the flag on Mount Suribachi. Look at it closely, blow it up if you dare. You will never be able to unsee it; the quivering glossy ululating uvula of existential protest!

Man, I tell you, this is who we are, as Americans. It is the core of our democratic society.

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