The basic problem with freedom of speech and of religion is that in principle, and then inevitably in practice, it opens the agora to the discussion of the pros and cons of every alternative cult. No topic is prohibited. So, no sort of doctrine or rite is forbidden within the pale. There ensues a proliferation and interpenetration and confusion of heresies and petty foreign cults. The cult of Moloch is then sooner or later bound to enter the lists. Where there is freedom of speech and of religion, no one will be able to prevent that entry legally.
Where it is legal to advocate and to practice Molochism, it will sooner or later be advocated and practiced, by at least some few.
As those functions best handled lower in the social hierarchy should be delegated downward, so by the same token should those functions best carried out higher in the hierarchy be delegated upward. The father should not enslave the son, but nor a fortiori should the son usurp the offices proper under the Order of Being to the father.
The argument in a nutshell: the reality of any sort of real thing presupposes, prerequires, and supervenes the reality of the proper formal ultimate of its sort. E.g., 5 presupposes, prerequires, and supervenes infinity. No infinity → no 5. The reality of its proper formal ultimate is logically implicit in any real. There are reals. So there is a real Ultimate.
Professors and other professional intellectuals and quasi-intellectuals (journalists, opinion writers, novelists, bloggers, and so forth) are paid to think about things – or, at least, somehow or other rewarded for doing so, or (more accurately) for *appearing* to do so. And each of them is charged with devising original insights, that, as original, warrant our attention, and then perhaps our deliberation.
There’s no other reason to have these people around.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
There are tough times ahead. Things are likely to get a lot worse before they get any better. Not that famine or plague threaten us, or even incipient war; for the time being, we are still coddled, yes and swaddled too, into a comfortable immobility, by our continued prosperity and remaining might. But for conservatives, for traditionalists and reactionaries in particular, and in general for anyone who holds normal moral convictions, a time of persecution – political, social, economic – appears to have dawned, especially if they happen to be Christian. There is reason to expect that, even in this time of burgeoning prosperity, the sword of the state might descend upon the necks of such as we.
And of course, there are good reasons to worry about global war and pandemic, and so famine. Things could go badly off the rails at any moment. This is always so, to be sure. But our condition along these dimensions seems now particularly delicate. One feels that we are poised at the verge of an abyssal precipice. Continue reading →
In any population of evolving strategies for winning games (of any sort, no matter the rules (bearing in mind that the rules of such games are themselves subject to evolution)) with each other, imitation of strategies that win – or that have lately appeared to win under cogent criteria of local near term winning (bearing in mind that these criteria, too, are subject to evolution) – is a requirement of survival. Survival is the sine qua non of all other values; for, one must first be, in order then to realize any other value whatever; and so, no value is effectually valuable – is, i.e., valuable in actual practice – except insofar as it enables survival, which is the precondition of any other value.
If my group learns language, yours must do so too in order to survive against us. So for all other acts. If I attack you, you must attack back harder, or die. So human mimesis is a survival strategy for the individual within the group, and for the group as against other groups. Humans naturally imitate each other because that’s the only way to stay competitive, and so to survive.
The established Modern Cosmopolitan Cult is the Cult of No Cults. It is the Cult of Nothing. Only a Cult of Nothing could risk much room within its temenos for other cults – the Christian, the pagan, the Mohammedan, and so forth. For, all those other cults have positive principals, each of whom with his worshippers would be at odds with the others, contesting for dominance over the hearts and acts of the cosmopolitans, until one of them achieved the victory and established his own cult. Were any of them established, they would make no such room for their competitors within their own precincts. So all such positive cults will tend to engender a state of affairs in which they may be established and their competitors driven out.
The Fall is at bottom an error about the relative importance of our selves versus God. It occurs when we put first in our lives anything other than God – who is, of course, by definition for everything whatever the most important thing of all. When we put God first, everything else then takes its proper place in our affections and attentions, and our wills are not deflected from their true and proper course. Then we give everything other than God its proper due, and justice prevails; so then does peace. Our lives go rather well, then, all things considered.
But whenever we dethrone God in our hearts, we mess up our judgement of things, and so deflect our will from its rightful course. So doing, we ruin the whole shooting match, even if only subtly. We cannot then but injure our fellow creatures, by mistreating them – whether or not advertently.
To dethrone God in our hearts is in one way or another to enthrone ourselves. It is to put our judgement about what is important, and thus our will toward our own desires that by our deformed judgements have themselves been deformed, ahead of his.
Time travel stories are lots of fun, but they are famously riven with paradoxes. And that can make it hard to enjoy them. If the future influences the past, is it not then past to that past, and so not future at all?
Such apparent paradoxes arise from a misconstruction of causation. They appear when we misconstrue causation by reducing it only to its efficient and material factors. This is the quintessentially Modern error; which is to say, the nominalist error. Efficient and material causation are essentially temporal, which is to say, strictly mundane (cave: so far, at least, as I have yet understood them). But causation is not limited to effect and matter. There are also, of all events, formal and final causes. And these are not temporally pegged; are not materially or efficiently pegged.
Whereas a concrete mundane thing has some spatiotemporal locus – whence arises its material and efficient causes – its formal and final causes do not. They are, rather, eternal and universal.
Virtue signalling – in sharp contrast to virtuous behavior – is free. You get what you pay for. A sacrifice that costs you little gains you little. So the virtue signalers have to keep at it. They cannot ever rest.