The Cure for Fascism is Almost Always More Fascism

Accusing people of fascism seems to be all the rage nowadays.  A popular jingle puts it this way:

No Trump!  No K.K.K!  No fascist U.S.A!

Getting the meter right is a little tricky at first, but as this jingle is almost always a mob chant, newbies seldom have to go it alone.  If you try it at home, I suggest that it is most fun to really dig into the three K’s, so that they sound like the rat-tat-tat of a pistol firing, and then stress the first syllable of the word Fascist in what the poet Gerard Manley Hopkins called sprung rhythm.  Don’t repeat the rat-tat-tat effect with the U, S, and A., though, since this trips up the meter. Continue reading

The Second Reality Crumbles – Short Take I

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The Left believes itself to be historically inevitable.  The Left vehemently execrates anyone who denies its fundamental premise that it is historically inevitable.  To the Left, people who think otherwise than that the Left is historically inevitable are not thinking at all: Such people are ignorant, boorish, and very likely incapable of thinking – or, as the Left has long called it, “critical thinking.”  (I note in passing that the phrase “critical thinking,” like the phrase “social justice,” conforms to the Leftist linguistic pattern of taking an ordinary and perfectly well-understood noun and obliterating its standard meaning by the prefixation to it of a modifier which is actually a negation.)  Leftist “critical thinking” forecast the outcome of the 2016 presidential election many months in advance.  The election would go “inevitably” to That Woman.  The fix was in and the fix was cosmic or perhaps ontological.  Nothing could un-fix it, right?  However, the “inevitable” outcome failed to manifest itself.  For the Left, this constituted a cognitive, but more importantly an emotional, catastrophe, the equivalent of Krakatoa suddenly erupting in San Francisco Bay and spoiling everyone’s fun at the Gay Pride Parade.  The Left has always lived in a second reality, but now events had shaken that second reality to its phantasmal foundation, and the whole illusory structure began to collapse.

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Refuse the Insult

A commenter on my “Shambolic Circus” post directed me to a CNN report on Spencer’s Texas A&M speech, and specifically to what it said about the temporary disorder occasioned by the protest of Quentin Boothman.  Here is the relevant excerpt: Continue reading

A Shambolic Circus

I lead a quiet life, and so seldom see so much as the disappearing backside of naked hate, but last night I saw hate full-frontal, and that hate was coming at me. I saw a great chanting mob that was howling hatred, and specifying the object of its malice with signs that called for “fascist” blood. I saw stone-eyed ranks of la Raza Cósmica punching out their fists in the Red Salute and shouting about who did and who did not belong on campus. I listened to the hateful curses of Black nationalists, and even saw hatred pantomimed by two women dressed as clowns. Hate was on the menu last night. It was fresh, it was hot, and the portions were not small. Continue reading

A Basic Guide to Liberalism and Conservatism, Part I

We could use a catechism of liberalism and conservatism (i.e., anti-liberalism.) Young people won’t know about reality unless someone teaches them. They may sense it, but they won’t know it unless someone teaches them.

Update 12/13/16: In response to useful criticism, I have added text to clarify my position. For the time being, additions are highlighted in bold.

 Part I:  Introduction

Liberalism begins with the deliberate violation of the laws of God, the laws of nature, and human tradition. If this blasphemy excites you, you’re prone to become a liberal. If you’re a normal person, it disgusts you, and you will not become a liberal unless it disguises itself as something good.

Everybody knows something’s wrong with the world. This series is written from the standpoint of traditional Christianity, and as Christians, we know that the ultimate malady is sin. But sin manifests itself in countless ways. We need a more tangible and organized explanation.

A big part of the current problem is liberalism. It’s everywhere, it’s dominant, and it’s perverted. So we all need to defend ourselves against it.

That word “liberalism” is the usual name for the way of thinking that now rules Western civilization, America included. It’s more than just fashionable opinion; liberalism is an organized system. Its ideas are mostly consistent with one another, so they work together like a well-trained sports team. And there are countless organizations which teach liberalism and enforce its morality. Liberalism rules the West, so the people mostly believe it. And even if they don’t believe it, they usually go along with it. Continue reading

Social Order is Prior to Liberty

Liberty is a subsidiary factor of social life; it is a derivative feature of social order, but not its source; for, social order by definition consists in constraints upon individual acts, whether through custom, or taboo, or scapegoating, or law. Social order then is the source and basis of such liberty as may be, and not vice versa.

Where there is no social order, there is no freedom to do anything but fight. This is that hypothetical State of Nature cherished analytically by Hobbes, Locke, Rousseau, either to disparage or valorize it. But notice that it never really happened, nor could it: man has always been a social animal, and cannot be otherwise. The most basic jot of society – i.e., sex – consists in constraints upon individual liberty; for, sex is either a mutual agreement to accept the constraints of duty to a lover, or else by rape an utter and complete constraint upon some other. Whether these constraints arise from within the social agent as the voice of his conscience, or from without as the voices of others urging him to this or that, is neither here nor there.

The zero of social order then is the zero of sex, ergo of man.

The true state of nature for man is a state of highly evolved and definite social order. His freedom of action, then, has always been constrained by social order; and that social order is in fact the basis of his freedom to opt for anything other than combat.

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That Hideous Strength

Who has read and remembers That Hideous Strength – of the gigantic oeuvre of CS Lewis, the capstone, masterpiece, and summation – and who has lately followed the news in the alternative media must have noticed a horrible semblance of these last weeks to the gathering storm that novel so masterfully presents, of good and evil human, natural, and supernatural rising to a tremendous pitch of intensity and power as they drive each inexorably to a titanic, shattering battle. I do not mean here to specify all the parallels, but they are almost all there: corrupt government agencies with noble sounding names and ends that work in fact deep evil; a cruel fat sadistic lesbian harridan, plaything and willing instrument of obscure Satanic masters; inner circles within inner circles, each more vicious and twisted than the last; sexual sin run amok; young victims; hubris on a vast scale, pretensions to a Babelonian New World Order and a New Man; nominalist obfuscation, nihilism and relativism; sophistical professors and rotten priests; contempt for all that is good, true and holy, old and homely, right, simple, and sweet, or even simply and honestly rational (all in the name of rationality) – the whole nine yards. And arrayed against these Powers, a pitiful few doughty hapless writers and scholars, talking mostly to each other in a remote corner of the world of what is good and right, true and holy, strait and wise, solid and reliable.

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The Pagan Ordeal of Dominique Venner

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Dominique Venner

My article on the late Dominique Venner (1935 – 2013) has appeared at The Sydney Traditionalist Forum in three parts (here, here, and here), handsomely presented by the Forum’s convener, Edwin Dyga, whom I would like to thank publicly for his care and thoroughness in the matter.  Venner, whose death took the form of a ghastly suicide in the Cathedral of Our Lady in Paris, was a founder of the French New Right and a prolific author of articles and books.  As far as I can tell, only  one of Venner’s books is available in English, The Shock of History (Arktos 2015), which seems to be based on material for his last book to be published in French, Un Samouraï d’Occident: Le Bréviaire des insoumis (Pierre Guillaume de Roux 2013).  I have addressed, in the article, Venner’s Histoire et tradition des Européens: 30,000 ans d’identité (Éditions du Rocher 2002), summarizing and commenting on its overarching thesis: Namely that there is an indubitable, traceable, coherent European Identity whose basic motifs can be followed back through Medieval and Classical history into the archeology of prehistory and finally to the cave-paintings at Chauvet, which science now dates to 30,000 years ago.  The Histoire also contains a potent double critique of modernity and liberalism comparable to similar critiques undertaken in the Twentieth Century by such as René Guénon and Julius Evola.

Part I of the article explores the possible motives and the meaning – or lack of motive – of Venner’s self-destructive act; Part II concerns itself with Venner’s oeuvre, especially the Histoire.  Part III deals with the grossly hypocritical journalistic reaction to Venner’s demise and attempts to set his work in a larger Traditionalist context by showing how its argument often converges what one might call Christian Traditionalism.  I argue, for example, that passages from Father Seraphim Rose on the topic of nihilism could be traded with passages by Venner on the same topic, and that the switch would be undetectable.  I am, finally, an advocate for Venner’s work, which I would like to make available to an English-language audience.

[The title Un Samouraï d’Occident: Le Bréviaire des insoumis might be translated as A Samurai of the West: The Breviary of the Unsubjected; the title Histoire et tradition des Européens: 30,000 ans d’identité might be translated as History and Tradition of the European People: 30,000 Years of Identity.]

Naming the Enemy: Babel

It is important to name one’s enemies. Only thus may they be quite completely recognized for what they are, or therefore effectually fought. The reluctance of our chattering classes to name Islam an enemy of the West – as Islam has forthrightly declared herself to be – has forestalled our prosecution of her war against us. If we were able to muster the clarity of thought and vigor of will to name Islam our enemy, our war with her could be soon over (saving lots of Mohammedan lives), and everyone better off.

  • A permanent renewal of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;
  • Conversion of heart as the faithful “try to live holier lives according to the Gospel”; for it is the unfaithfulness of the members to Christ’s gift which causes divisions;
  • Prayer in common, because “change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name ‘spiritual ecumenism;”‘
  • Fraternal knowledge of each other;

From my very first encounter with Moldbug’s appropriation of “cathedral” as a way of referring to our homegrown Modernist, Leftist and Materialist enemies of Truth, Virtue and Beauty as manifest in the West, it has irked me. Cathedrals are noble. They may be the very best, most beautiful thing man has ever done. It seems a literal profanation to apply our term for these gorgeous holy temples to one of the most ignoble, evil things man has ever done, a thing indeed demonic in its origins and supervision.

I would like to keep “cathedral” unsullied for good things – like cathedrals.

The term is by now however so widely known and used in our little corner of the web that it is unlikely anything anyone might say will dislodge it. I have for some time nevertheless been casting about for another term as pithy and trenchant, but more apt, that might have a shot.

It would have to be a single word, conveying both the established institutional aspect and control of the commanding cultural heights enjoyed by our demon-haunted adversaries, as well as the devilish nature of their lord. A single word with the many connotations evoked by “Cult of Moloch.”  “Cult of Moloch” was the best I had come up with. It’s accurate enough, for that cult involved regular and massive sacrificial immolations of first born children. But while “Cult of Moloch” is more evocative for those in the know than its ordinary equivalent, “culture of death,” both are too long. There is also the problem that most people don’t know Moloch from Adam.

“Leviathan” is good – short, not unfamiliar, catchy, connoting vast size and tremendous inertia – but it, too, usually requires some explanation, and anyway Hobbes has already put it to another, valuable use.

This evening, a fit candidate at last occurred to me: Babel.

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