Traditional sexual morality can be stated in a single sentence, that covers all the wrinkles: any sex whatever outside of marriage is utterly proscribed. Thus the only sort of sex that is traditionally permissible must transpire between man and wife.
The Great Sex Harassment Witch Hunt of 2017 is mostly hitting liberals. It is leaving conservatives largely unscathed (at least so far). Why should this be?
Cult effects culture. A people cannot efficiently coordinate their activities except insofar as they share a common understanding of the way things are, and of the proper way to deal with them. At the very least, they must agree about what is real, what reality is like, what it is for, and so forth; they must agree about First Things, and indeed Most Things. This they generally do, without ever even noticing all their myriad agreements; men rather tend to notice only their irksome disagreements, however petty.
Thus to cohere, a culture must recur to its common cult, and must rehearse it together. So is there always an established religion.
A people among whom heterodoxy regarding First Things begins to gain a foothold begins ipso facto to become confused in their motions: in their heads, hearts, and acts. Their loyalties are then divided, and so vitiated, at least at the margins.
Heterodoxy is cold civil war. Let it compound long enough, and it will go hot. So healthy societies must control for heterodoxy, especially about First Things.
Ja, Jodeln ist cool und Melanie Oesch von Oesch die Dritten ist die coolste. Jodeln ist ja wirklich cool. Cooler, sage Ich, als Hip-Hop oder weibliche-männliche Stimme “Coffee House” Musik. Oesch die Dritten ist drei Generationen einer einzigen Familie von traditionellen Schweizer Instrumentalisten und Sängern.
More below —
Paraphrasing Greg Cochran:
… a [model] that generates entertainingly wrong results will inevitably produce many interesting and publishable results.
Hah! And what do the media insatiably want? Interesting and publishable results! Clickbait! Something scary! Something that can be blamed upon some scapegoat! Something we can act to eliminate, simply by ostracizing the scapegoat!
A model of some sort generates a scary result of some sort: “Arctic May Be Ice Free By 2014,” or “Local Witch May Be Responsible For Cow Death,” or, “Jews / Blacks / Christians / Whites / Men / Immigrants / Liberals / Progressive Social Justice Warriors / Environmentalists / Feminists / Muslims May Be At Fault For All That Is Wrong With Your Life (Not You),” or something of the sort. Then, it’s off to the races, with lots of breathless news about the ongoing crisis.
A hierarchy that is not consecrated and thus ordered in all its parts to the vision of the Good vouchsafed by the common cult is as likely to work good as is a broken clock to display the correct time. A profane institution is finally, and thus fundamentally, and thus thoroughly misdirected away from the proper mundane end of all human acts: the achievement, maintenance, repair and restoration of that proper harmony among and within things under and toward heaven, in virtue of which alone is there any health, prosperity, propagation, contentment, wisdom.
Thanks to the forethought of my wife, my family and I were lucky to have been able to travel to Madras, Oregon for the recent solar eclipse. Madras was one of the best places to see it, because of the low likelihood of overcast in the high desert of central Oregon during the summer months. As it happened, there was dense wood smoke instead, from the wildfires that have been burning all over the west in recent weeks. But on the day of the eclipse, we were fortunate that, thanks to a shift in the prevailing winds, the smoke had temporarily abated somewhat, and our view of the sky was quite good.
The eclipse was beautiful and spooky, unlike any other thing; happy intellectual fascination atop wild visceral dread.
But the most striking thing about the whole event was how the press disseminated totally false information about it.
As the fall semester began in the first week of August at Upstate Consolation University, student radicals and their faculty sponsors, seeking solidarity with their fellow Social Justice Warriors elsewhere in the country, rallied in the Mehar Shandruff-Danpoo Multicultural Center and Cafetorium, formerly the Andrea Dworkin Memorial Housing and Parking Office, to announce their determination to overturn and smash all statues of Confederate Civil-War heroes currently standing on the teaching-college’s architecturally bland lakeside campus. On leaving the rally, however, to go in search of offensive icons to topple and desecrate, the emotionally overheated crowd could find none. There were various commemorative statues scattered about the grounds of UCU, but not only did none of these represent or honor any Confederate Civil-War hero, none represented or honored any Civil-War hero, or, with one exception, any participant in any war. This fact is perhaps unsurprising given that UCU was only founded in 1958, nearly a century after the Southern surrender at Appomattox Courthouse. The absence of targets nevertheless provoked the protesters maddeningly, causing them to retreat to designated “safe places,” where volunteers supplied them with pearl necklaces to clutch and offered smelling-salts to redeem the marginalized and oppressed from their debilitating white-privilege-induced vapor-attacks.
Feminists, Marxists, libertarians – indeed almost all moderns – are alike stuck in the improper reduction of all social relations to struggles for power. They cannot see that struggles for power are not the basis of society, but rather defects thereof. Society is constituted fundamentally of charitable exchange, communion, friendship, familiarity, commensality.
There is struggle, to be sure. But you can’t struggle for social power if there is no society to begin with.
The modernist’s reduction of society to its diseases leaves him unable to understand his quotidian predicaments in any other way than as constant battle. This dooms him to … constant battle. It’s a self-fulfilling prophecy.
Holiness spirals are a problem only insofar as those who in them signal their virtue are not in fact auguring in on true sanctity. Truly holy men are the *opposite* of a problem; rather, they are the whole point and summit of the human endeavor.
But most public protestations of “holiness” are in fact evidence of profanity.
How to tell the difference?