President Trump’s betrayal of his promise to repeal Obamacare has been disconcerting, as has the GOP’s recidivism in not sending to the CEO the blanket-repeal that they sent sixty times to his precursor in office. No one objects to Obamacare relevantly. That it is piss-poor healthcare is incidental. The essential objection to the “law” is that a two-thousand-page “law” is a contradiction in terms. A two-thousand-page “law” can be nothing other than a bludgeon of tyranny, to be used against the freedom – and the discretion, and the wisdom – of the people. The Trumpmeister needs to live up to his campaign promise, the position to which he owes his election. To quote the title of the Russ Meyer’s 1965 sexploitation movie: “Faster, Pussycat – Kill! Kill!” Kill the “law” and start over. Kill it. Stomp it into the ground. Kill, kill, kill, kill, kill, kill, and kill. Trump should throw away his Pussy Hat and act like a man.
Warren Farrell’s book Why Men Earn More and What Women Can Do About It is a useful resource on the topic – a topic that surfaces most prominently on the eve of presidential elections only to disappear again afterwards. Shortly before the election, BBC America and MSNBC both ran stories on the wage gap on the same day, apropos nothing at all, seemingly as a conspiracy-theory-inducing coordinated action. The BBC made a special point of saying “for exactly the same jobs.” That is not remotely true. While individual instances of unfairness may be found, the 20% difference is due to factors like different occupational choices, choices of college majors, continuity of service, willingness to relocate, men who work full-time working more hours than women who work full-time, men commuting twice as far as women on average, and most particularly, women taking time off to raise children. Never married childless women earn more than never married men on average. Thomas Sowell points out that comparing “single” men and women is misleading because it includes divorced women who may have worked part-time or not at all while their children were young.
Last semester I had two students who insisted that the wage gap was the result of a pay differential within exactly the same jobs. When they hear such things on the supposedly reputable BBC and from politicians like Hillary Clinton it understandably sounds improbable that what they are hearing is a lie. One of the students sent some statistics to support her case which actually did no such thing.
The following is a summary of key arguments in Farrell’s book – Why Men Earn More published at The Brussels Journal, a topic Farrell started to explore when he wondered why employers would ever hire men if they could hire women to do the same job for 20% less.
My daughter has a pet rat, an engaging little creature named Whiskers, who enjoys riding on her shoulder and hiding under her hair. When Whiskers is not on my daughter’s shoulder, or in his cage, he bumps around the house in his rat ball. This is a sphere of clear plexiglass into which he is inserted by way of a door, and which he can roll in whatever way he pleases by simply attempting to climb its walls. Continue reading →
The cosmos is just because it is good; and it is good because it is the creation of God, who is the Good.
If the cosmos were not just, then righteous conduct could not be well fitted to reality, and would not therefore have proven to be adaptive. There could not then be such a category as righteousness. You can’t behave rightly if there’s no such thing as a right way to behave.
The fact that evolution has generated codes of righteous conduct – of formalized moral laws – does not then indicate that morality is nothing more than a happenstantial product of iterated memetic variation under selection pressures. On the contrary, it indicates that morality is an aspect of the cosmic landscape that is prior to biological evolution, and pervasively conditions it, *so that* iterated rounds of selection by the morally ordered cosmic landscape on memetic variations can occur in the first place, and proceed to generate in organisms moral sentiments that are more or less well-fitted to their world.
No cosmic order, then no selector, and no selection.
Vox Day has often insisted that to the extent an organization’s attention is diverted away from its primary purpose toward goals of social justice, it is prevented from serving that original purpose.
The same dynamic is at work in us. Multi-tasking is inefficient, because it is confusing. It prevents good performance on any one thing. Focus on one thing at a time, and do it well. You will work faster and more efficiently, and your output will be better.
The same dynamic is at work even in our instruments. E.g., low flow showerheads don’t work as showerheads; low flow toilets don’t flush very well. Mandating low flow plumbing is a way to ration water use that doesn’t work, because it ruins the plumbing qua plumbing, so that people must use it more than they would if it worked properly to accomplish the proper ends of plumbing.
If you could heal yourself, you’d already have done it.
You need help.
A teacher or therapist, a spiritual director or guru or sensei, a confessor or coach may certainly help. But at most such men can lead the horse to water, and nothing more. In the end, to be healed, you need to go ahead and drink the Living Water. This is the acceptance of supernatural help.
Vox Day draws our attention to a pair of wolves in sheep’s clothing, by which I mean humanitarian goops who pretend to be Catholic defenders of the faith (here). The first wolf is one Christopher Hale, executive director of Catholics in Alliance for the Common Good. We are not told with whom Mr. Hale’s Catholics are allied, but one suspects their allies include the long-suffering and maligned denizens of Hell. The second wolf is one Michael Sean Winters, a fellow at Catholic University’s Institute for Policy Research and Catholic Studies. This Institute studies Catholics in the same spirit that the National Cancer Institute studies Cancer. Continue reading →