My prediction in 2013 that the androsphere was ripe for conversion to Traditional, orthodox Christianity, or else to nothingness – are there any real alternatives to these two ultimate destinations, ever? – was controversial. Our friend Dalrock was then already one of the three or four most important sex realist bloggers, and wrote from an overtly and stoutly conservative Christian perspective (his guest post here is the fifth most read in our history). And there have been other like-minded bloggers in the androsphere. But most of that sphere was then dominated by purely secular pick up artists, interested to understand the sexes – especially the female sex – only as a way to manipulate as many women as possible into fornication of some sort. So my prediction met with a fair degree of skepticism.
Christianity teaches that every man, woman and child suffers from a congenital heart disease. The essence of the disease is that our hearts love and desire the wrong things, and its aggravating complication is that our hearts are distressed by guilt. Continue reading
To be a traditionalist is to wager that millions of lives already elapsed have tested most notions better than any one of them might, and have found that certain notions work better than others, and are therefore likely to be true.
To be a traditionalist then is rather like being an adherent of passive investing, which adjudges the project of beating millions of other intelligent, informed and educated investors and traders – or, in respect to any given security, at least several hundred such – to be a fool’s errand.
NN Taleb puts it bluntly in a recent tweet:
Let me rephrase for the slow at getting it. If you do not treat Tradition as (high dimensional) “experience,” you stand against science and statistical significance – the spine of experimental science.
What has worked 1010 times >>> some psych paper with 60% replication error.
Have you stumbled upon some heterodox insight about this or that topic in theology – which is to say, of the science of the Ultimate? Continue reading
We think of worship as something we do mostly in church. It is time we dedicate especially to God. But every moment of our lives is dedicated to something or other; and we would not be doing anything we do if those things to which they are dedicated were not important to us; if we did not think them worthy of our attention, and of our effort.
This might be an “Upstate Consolation University” item — but I am too lazy to write it. Soviet-era cinema is ideologically tendentious , but not so ideologically tendentious as contemporary Hollywood or the 24/7 indoctrination of college students in “wokeness.” Bread = Life. Missing the wine, the filmic excerpt is almost Christian. The song-sequence is remarkably undiverse. Bravo! The women are attractive, in a proletarian way. There are no “transgender” people in the scenario. I prefer this film to the latest Star Wars. Exchange grain for toilet paper and it makes perfect sense. Toilet paper is something that people need, after all. Now this post might well be an instance of writing as revenge. I want revenge on the whole so-called higher education system. I want revenge on administrators. Dalrymple (whom I admire) writes about complainers. I am an ultra-plaintiff. Viva the Kuban Cossacks! Enjoy the concerts below. —
PS. If you click on the “play” icon in the center of the video image, you will be told that this video is unavailable on this website — God knows why. You must click on the “watch on YouTube” function to see it. In case that doesn’t work, here is the URL: Song of the Harvest [.]
I have been reading Theodore Dalrymple since his first and I think best book, Life at the Bottom. Dalrymple’s style of irony worked best when he wrote as a prison doctor reflecting on his patient’s self-deception, since the gentility of his bourgeois diction contrasted with the degeneracy of his underclass subjects in a way that was both amusing and instructive. When Dalrymple retired, moved to France, and began to write about bourgeois culture and the petty vexations of his bourgeois life, this style of irony worked less well, and has sometimes lapsed, I fear, into a degree of cranky pomposity. Continue reading
“Tremendous pest, abhorr’d by man and gods!”
Pope’s Odyssey, book xii
The word pestilence comes from the Latin pestis, and a pestis is an affliction that causes dis-ease. To ease is, of course, to render less painful or difficult, so that which causes dis-ease has the opposite effect. Dis-ease is what we suffer whenever some pest makes life hard. Continue reading
Nicholas Berdyaev (1874 – 1948), The Philosophy of Inequality (1918; published in 1923 – translated by Father Stephen Janos): Berdyaev appends an elaborate subtitle, Letters to My Contemners, Concerning Social Philosophy, and indeed the book avails itself of the epistolary style, addressing the “contemners” directly via the second person plural. (The translator makes deliberate use of the archaic Ye.) Written during Berdyaev’s ordeal under incipient Bolshevism, but published only after his expulsion from the Soviet Union, which occurred in September of 1922, The Philosophy of Inequality consists of fourteen letters on a carefully calculated sequence of topics, beginning with “The Russian Revolution” and ending with “The Kingdom of God.” With The Philosophy of Inequality, Berdyaev achieves a rhetorical tour-de-force. In the age of Leftwing “wokeness,” Berdyaev’s book reacquires its knife-edged relevancy, conveying to its readers, among many other things, that while the revolutionary mentality might justify itself in its vaunted progress, it remains mired in the dreary slogans of 1848, which themselves in their day never rose above the crassest ressentiment. “The world is entering upon such an arduous and answerable time,” Berdyaev writes in the opening of the First Letter, “in which religiously there has to be exposed everything duplicitous, twofold, hypocritical and unenduring.” The proper instrument for this exposure is “the sword that Christ has brought.” According to the philosopher, “By the spiritual sword [there] has to be a cleaving apart of the world into those standing for Christ and those standing against Christ.” Under Berdyaev’s conviction, Christ stands not with the advocates of equality. He stands rather with those who first acknowledge and then strive to realize His redemptive gift of the person. In the Second Letter, Berdyaev writes of the insurrectionists how, “Ye deny and ye destroy the person, all ye proclaimers of materialistic revolution, socialists and anarchists, radicals and democrats of various stripes, leveling and making a hodge-podge of all, ye proponents of the religion of equality.”
After hearing a complaint from a father that he did not want his son’s English teacher inserting politics into every English class in the form of “gender, class, and race,” an English teacher responded “But, that’s all there is.” Proponents of this mantra are supposed to be precisely those who fret about “stereotyping” and sexism, classism, and racism.
St. Augustine in the City of God systematically debunks astrology by highlighting its absurdities. One point he makes is that if astrology were true, then twins would share exactly the same fate, when they clearly do not. The astrologers counter, Augustine writes, that since twins are born a few minutes apart, this accounts for their differing destinies. Augustine responds that the idea that astrology, rather than simply focusing on birth month and star sign, is so precise that a three minute difference in birth time will have vastly different astrological implications and that astrologers will be able to make accurate predictions based on such a tiny time interval is ridiculous. The whole discussion is rather tedious if astrology has always seemed to the reader as an epistemic nonstarter. Continue reading
(For someone who is offering to prove that quantum physics is spiritual.)
In a world where the objective is subjective and the subjective is objective quantum physics has precious little to do with reality. Plato was correct when he described physical reality as the shadows on the back wall of a cave – not even a copy of primary reality, but a copy of a copy.
The idea that quantum physics could describe or point to spiritual reality is a claim of the grossest positivism. Positivism, the notion that all that is true is captured by the methods of science, is the product of a rationalistic delusion. It has proven itself completely unable to describe human existence in any satisfactory manner. Continue reading