My quarrel with the thinking man
In his essay What we think about, G. K. Chesterton relates his perplexity at finding someone write “Mr. Chesterton does not mean to enlighten us, for all we know he is modernist enough in his own thoughts.”
What the man really meant was this: “Even poor old Chesterton must think; he can’t have actually left off thinking altogether; there must be some form of cerebral function going forward to fill the empty hours of his misdirected and wasted life; and it is obvious that if a man begins to think, he can only think more or less in the direction of Modernism.” The Modernists do really think that. That is the point. That is the joke.
Now what we have really got to hammer into the heads of all these people, somehow, is that a thinking man can think himself deeper and deeper into Catholicism, but not deeper and deeper into difficulties about Catholicism. We have got to make them see that conversion is the beginning of an active, fruitful, progressive, and even adventurous life of the intellect. For that is the thing that they cannot at present bring themselves to believe. They honestly say to themselves: “What can he be thinking about, if he is not thinking about the Mistakes of Moses, as discovered by Mr. Miggles of Pudsey, or boldly defying all the terrors of the Inquisition which existed two hundred years ago in Spain?” We have got to explain somehow that the great mysteries like the Blessed Trinity or the Blessed Sacrament are the starting points for trains of thought far more stimulating, subtle, and even individual, compared with which all that skeptical scratching is as thin, shallow, and dusty as a nasty piece of scandalmongering in a New England village. Thus, to accept the Logos as a truth is to be in the atmosphere of the absolute, not only with St. John the Evangelist, but with Plato and all the great mystics of the world….To set out to belittle and minimize the Mass, by talking ephemeral back-chat about what it had in common with Mithras or the Mysteries, is to be in altogether a more petty and pedantic mood; not only lower than Catholicism but lower even than Mithraism.
In our day, we are familiar with the “thinking Catholic”. “Thinking” means that he accepts the modernist consensus without question, and “Catholic” means he insists the Church adjust herself to accommodate his lack of imagination. Similarly, we all know the “thinking conservative”, the type who only ever thinks about what new concessions we must make to liberalism. I have pointed out before this asymmetry between the Left and Right, that the intellectual leadership of the Left is expected to be more radical than most Leftist voters, whereas the intellectual leadership of the Right is expected to be more moderate than most Rightist voters. This is one of our major disadvantages.