Violence and deceit are the only options of the slow and weak; the last resorts of the strong and fleet.
The cosmos is just because it is good; and it is good because it is the creation of God, who is the Good.
If the cosmos were not just, then righteous conduct could not be well fitted to reality, and would not therefore have proven to be adaptive. There could not then be such a category as righteousness. You can’t behave rightly if there’s no such thing as a right way to behave.
The fact that evolution has generated codes of righteous conduct – of formalized moral laws – does not then indicate that morality is nothing more than a happenstantial product of iterated memetic variation under selection pressures. On the contrary, it indicates that morality is an aspect of the cosmic landscape that is prior to biological evolution, and pervasively conditions it, *so that* iterated rounds of selection by the morally ordered cosmic landscape on memetic variations can occur in the first place, and proceed to generate in organisms moral sentiments that are more or less well-fitted to their world.
No cosmic order, then no selector, and no selection.
Vox Day has often insisted that to the extent an organization’s attention is diverted away from its primary purpose toward goals of social justice, it is prevented from serving that original purpose.
The same dynamic is at work in us. Multi-tasking is inefficient, because it is confusing. It prevents good performance on any one thing. Focus on one thing at a time, and do it well. You will work faster and more efficiently, and your output will be better.
The same dynamic is at work even in our instruments. E.g., low flow showerheads don’t work as showerheads; low flow toilets don’t flush very well. Mandating low flow plumbing is a way to ration water use that doesn’t work, because it ruins the plumbing qua plumbing, so that people must use it more than they would if it worked properly to accomplish the proper ends of plumbing.
Capital investment – saving up to make life better somehow – is not possible except where property is secure. Nor is social trust; so nor therefore is cooperation. Stealing decoheres society.
Similar considerations pertain to lying, murder, adultery: they are all the death of society as such. These are mathematically demonstrable truths of game theory.
Then morality is a department of mathematical logic. And the truths of math, logic and metaphysics are necessarily true; which is to say, that they are eternally true, and could not be otherwise.
Whatever is must be conditioned by these truths. There is no way to evade them; this is what is meant by, “God is not mocked.”
So they condition all possible worlds; so they condition our world; so they condition us.
The more you can attribute blame for some bad thing to others, the less blame you need to shoulder yourself, and the less guilt you then need to suffer. And as guilt lessens, so does the costliness of the personal sacrifice adequate to its expiation.
Our immortality follows from the mere fact of order, and from our want thereof:
It’s amazing how quickly liberals – and especially Social Justice Warriors – descend into rage, into foaming at the mouth, screaming, insults, violence – whenever they suffer the least jot of cognitive dissonance at the hands of a based Reactionary interlocutor. How come?
It is silly to suggest that morality cannot be legislated. Legislation *just is* the legislation of morality. Laws are formal promulgations of the convictions of the mighty regarding what is ill done, and by implication what is well enough done. Laws tell us what it is important to do, and what it is important not to do; by what they omit to cover, they tell us what is not important, what is in the eye of the Law neither here nor there. Statute by statute, they constitute a written and procedural record of a comprehensive moral vision of things.
If there be Truth, then might we know it. So then might there be also such a thing as falsehood – as, i.e., failing to understand and agree with Truth: to know it. No Truth, no possibility of falsehood or error. All human cognition then presupposes that there is indeed Truth; for all of it proceeds according to decisions, to operations of assent or dissent, yes or no to this or that notion. All of it works to ascertain whether propositions are true, or are not. If there be no Truth, this operation cannot but be chaotic noise, through and through; noise, NB, that cannot coherently asseverate its own noisiness.
You can’t believe that you’ve erred unless you believe that you might have done otherwise. To think anything at all, then, is implicitly to presuppose the existence of the Truth.
To be a person, to belong to a community, one must imitate and assimilate. To be a person, and not to belong to the crowd, one must resist imitation and assimilation. One must accept being the “minus one” in “unanimity minus one.” Yet, as the behavior of the Apostles testifies, this is the hardest thing to do.