Never Panic

There are two options now before me; before America; before the West; before Christendom, as we all approach what seems to be a cultural crisis hundreds of years in the making: either to panic, or to commend our spirits to God, so renewing our pledge of fealty to him our Captain, and then to keep fighting, and before all else to keep praying.

There must be a demonic aspect to the present crisis. Our adversaries on all sides are too various, distributed and yet spookily coordinated for any merely human agency to have organized them so well. Another clue to their demonic inspiration: they are rather dense, as befits an army dedicated to confusion and disorder. They make stupid, obvious mistakes, such as threatening election officials – a federal offense – and then posting recordings of those threats online.

Synchronistically, I just finished the book Daimonic Reality: a Field Guide to the Otherworld, by Patrick Harpur. I have been reading about demons and angels a lot over the last five years or so. I had not wondered why, until yesterday morning. The topic is interesting, but so are many others. Why had I got on to it? Perhaps, I then thought for the first time, out of the blue: perhaps, it has something to do with our present crisis. Perhaps I have been prepared. Or we: for, I am not special. Lots of people in recent years have begun to take angels and demons rather more seriously than had been the case since 1900 or so.

Wherefore Patriarchy?

A commenter this morning asked me to write an apology for “patriarchy,” and this I did, albeit with considerable misgiving. My misgiving springs from the knowledge than such requests are, as often as not, simply fishing for evidence of deplorable moral turpitude in the apologist. But I decided to accept “Emma’s” question as sincere, and so in this case “took the bait.”  After reading our exchange, T. Morris suggested that I promote it to a post.

Here is what Emma wrote in her comment.

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Our Deepest Loves Cannot & Do Not Err

Provided they spring honestly from motives of true charity, and to the extent that we are sane, our deepest loves must point toward reals. They must be reliable guides, or they would interfere with survival, and we would not have them.

So then also likewise with our deepest sorrows.

Freedom & Determinism & Time

Both determinacy and freedom are necessary aspects of temporal reality. And, so, because we are naturally and ineluctably temporal creatures, both determinism and indeterminism are true for us: but this, in different ways, for they pertain to different temporal epochs.

Determinacy pertains to the past of every occasion, and indeterminacy to its present.

Freedom – & for Some, Damnation – or Universal Salvation: Choose But One

If Universalism is true, you can’t choose to be damned. On the contrary, you are saved, sooner or later, no matter what you ever do. So, you are not free. No matter what you do, or fail to do, you shall be saved. So, it can’t really matter to you, what you do, or how horrible the consequences of what you do. How could it, since you are not free?

Sin on then, right? Knock yourself out! What’s the problem with that?

On Christian orthodoxy, you are free to choose – and, to bear the consequences. So, there is a moral order to things, that cannot be gainsayed. In that case, your choices matter. In no other way might they be available for you to make in the first place.

Which shall it be? Are you free, or not?

Go for it.

Bearing in mind, of course, that, on universalism, *you cannot go for it.* On the contrary: on universalism, your choices are moot; are  not, in the end, choices at all; for, you are not free – including the choice of whether to be a universalist.

This Joyful Eastertide

Easter is the only reason to be optimistic. If the Resurrection didn’t happen, then no man can be resurrected. In that case, death will certainly and totally consume all the things we care about. Life might go well for a time, to be sure. But it will all end in sorrow; and that end, that sorrow and pain, will be permanent, and incorrigible, and total. It will take all of us, and all our works. None of it will come to anything. All will be lost.

The Secular Androsphere Begins Its Turn to Christ

My prediction in 2013 that the androsphere was ripe for conversion to Traditional, orthodox Christianity, or else to nothingness – are there any real alternatives to these two ultimate destinations, ever? – was controversial. Our friend Dalrock was then already one of the three or four most important sex realist bloggers, and wrote from an overtly and stoutly conservative Christian perspective (his guest post here is the fifth most read in our history). And there have been other like-minded bloggers in the androsphere. But most of that sphere was then dominated by purely secular pick up artists, interested to understand the sexes – especially the female sex – only as a way to manipulate as many women as possible into fornication of some sort. So my prediction met with a fair degree of skepticism.

Everything You Do Is Worship

We think of worship as something we do mostly in church. It is time we dedicate especially to God. But every moment of our lives is dedicated to something or other; and we would not be doing anything we do if those things to which they are dedicated were not important to us; if we did not think them worthy of our attention, and of our effort.

Understanding Concupiscence

I do what I know I should not, and I fail to do what I know that I should. I am tempted to sin, even though I know it to be sin, and thus both wrong in itself and so also bad for me. Why?

Such is concupiscence: the inclination to sin, indeed literally the strong desire to sin.

If we – even we who have been washed by the waters of Baptism and the Blood of the Lamb from all taint of our Original Sin – know that sin is sinful, why would we desire to sin? Why should there be such a thing as temptation, at all?

Two Kinds of Sacrifice: René Girard’s Analysis of Scapegoating

Mimesis and scapegoating

Humans are intensely mimetic. We learn to talk, walk, and nearly everything else by imitation. But because we also imitate each other’s desires, other people become our rivals, as we compete for the same things. Taboos and prohibitions can be sufficient to mitigate this problem much of the time, but when there is a crisis, such as a flood, famine, plague, or war, and the social structure based on rules and hierarchies collapses, we find ourselves in a state of horrible equality. The natural hierarchy between a parent and a younger child, or between humans and animals, high status and low status individuals, reduces conflict. In a crisis, each person becomes another’s rival, chaos ensues, and violence breaks out.  It is a war of all against all. Without a public justice system, each of us wants to retaliate for the latest offense.  If not against you, then against a family member. There is no logical end to the conflict. A common resolution is if we all agree that a single person or a group of people are to blame.  This is the scapegoat.  We are scandalized by the scapegoat.  A “scandal” is etymologically a stumbling block.