Modernist Elite Belief is a Reliable Contraindicator

Apart from the obviously incontrovertible stuff like sunrise, whatever the Modern Elite believe is true is almost certainly in fact false. Whatever they think is good is almost certainly in fact bad. This has been true since about a decade after the dawn of the television age.

When this realization first struck me, my first interpretation was to treat it as generational: whatever the Boomers thought was true and good back in 1972 was actually false or bad or both. But then I realized that the Boomers were right about a few things, like organic food, fitness, diversity of seed stock, and traditional buildings and neighbourhoods. And Early Music.

It wasn’t the Boomers. It was the elites, whether of the Boomer generation, or earlier generations, or later. Whatever the elites have ever advocated via the Establishment Propaganda Machine: it’s all been fake. And none of the really absurd stuff they’ve been pushing at us would have been entertained for a moment by almost anyone prior to the television. People had back then too much contact with real reality – as opposed to the artificial stuff the elites broadcast.

The toxic brew seems to consist of modernism and electronic media: crank nominalist insouciance about stubborn truth through an electronic media economy that is desperate to attract eyeballs, and you get all sorts of crazy stuff pumped out of the screens. That suffices to generate fads and fashions at odds with reality: with health, and sanity, and life.

Can Atheism Be Carried Into Practice?

I was listening this afternoon as I drove along to a broadcast on EWTN in which the presenter, Al Kresta, was talking to EWTN host and Catholic psychologist Ray Guarendi about the 3 years he suffered horribly from clinical depression in the early 80’s. His episode of acute depression – for which he was twice hospitalized – was triggered in him by an encounter with a book by an atheist, entitled The Illusion of Immortality. Reading it in preparation for writing a book of his own, Kresta was suddenly overtaken by profound despair. He reflected that the reason the text – which regurgitated arguments he had long before encountered and defeated to his own satisfaction – had such an impact upon him was that the author seemed like a good guy who was simply sincere about his atheism, in a way that most atheists are not.

As Kresta spoke, his offhand phrase “the horror of the atheist notion of reality” hit me really hard. I began almost to weep at the image of that notion, carried through (in the imagination only) to reality – treated, i.e., as if it were really true (as if that could even happen). This feeling, of horrified tears at being perched for the first time in my life at the edge of a precipice that verged upon an abyss of pain without bottom, persisted throughout the conversation between Kresta and Guarendi. I could feel a boundless ontological void opening beneath me, unlike any I had ever suspected.

It was the horrible vacuum in which nothing can have any meaning, purpose, or point, and nothing is therefore worth anything; in which, i.e., nothing can be about anything, or for anything; in which nothing is any good.

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Diversity, Inclusion and Equity: a Quick Primer on the Latest False Religion and How to Correct it.

The latest mainstream false religion is based on a few fundamental principles. They support the entire thing.

In truth there is just one Fundamental Principle: Destruction. The current mainstream is devoted to Destruction. Consider, as just one of many examples, the wokeling’s slogan “Change the World.” Changing a thing, especially a society, destroys it. It is replaced with something different.

Bruce Charlton has said essentially the same thing, identifying the fundamental principle as Evil.

But Destruction and Evil have a bad public image. Subsidiary principles are needed for public consumption. The fundamental principles that get all the publicity right now are Equity, Inclusion and Diversity, in that logical order. Continue reading

Beauty is Salutary, Ugliness Noxious

My wife and I are enjoying a short vacation with my in-laws in Jackson Hole, Wyoming. It is a lovely place, rendered sublime along the western edge of the valley by the unearthly majesty of the Grand Tetons. The Tetons seem to the eye of this experienced outdoorsman one of those sublime landscapes in which natural beauty is so intense as to verge on numinous sanctity (other such places I have sojourned: Grand Canyon, Yosemite Valley, the Snæfellsjökull Peninsula in Iceland). Such places command awe, and foster an inward hush.

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Superstition & Subscendence: An Essay in Honor of Tom Bertonneau

Bear with me here. I hardly know where I am going with this, although I feel I have caught the spoor of something Tom would find delightful – that he would join with me joyfully in this new hunt. I’m confused because all I have is that spoor, and my spirits are in a hurry and a muddle due to his too soon death. I miss my friend of many years – of too few! I am not yet sure how to do with the world that, henceforth, shall miss him.

Tom has been a valued colleague since we first encountered each other. We corresponded often – not often enough, alas – about our hopes and worries in respect to our work, much of it coordinate here. We sometimes asked each other for editorial advice upon that work. I could rely on Tom for sound counsel. I hardly know how I shall manage without his sagacity.

But I must. I bid you all help me in that project, in which we may hope we can all together proceed for many more years to come. That would be a fitting legacy of his penetrant honest cheerful mind.

I propose that this essay be an early installment in something like a festschrift for Tom. Let us all try to limn what it was that he taught us. Perhaps we might make a book out of it. Or maybe just something on the scale of an issue of Amazing Stories, circa 1935: the sort of thing that was an important source of grist for the mill of his wits. That would please him, perhaps above all things we might do to honor him.

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Standard Politics is Still Valuable for Christians and other Non-Woke People, but Discernment is Needed lest we Waste Time and Support our Opponent

[Update 10/23/2021  I realize that my use of the phrase “standard politics” here can be misleading, and it is very important for me be to clear because otherwise the reader may think I am saying the opposite of what I am actually saying.

In my previous post on this subject I pointed out that the word “politics” can have a wider meaning: Any activity that influences the order of society. Within this wider meaning, “standard” politics refers to what the word usually means: elections, legislation, etc.

But an endorsement of “standard politics” could fairly be interpreted as an endorsement of the entire political system including the sense of granting it full legitimacy. This I do not do. The overall political system is strongly against us and Christians and other non-Woke people  must hack the system, that is, use it warily and wisely to our advantage.

Mea culpa for possibly misleading the reader.]

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This article continues my opposition to the widespread right-wing belief that politics is a waste of time. This belief contains enough truth to be plausible, but it causes our side to miss important opportunities.

The theme of my previous post was that our opponent is tearing down good culture and replacing it with bad culture, therefore some of our people need to do the work of forming good culture. And anything having to do with the formation of culture may be called “doing politics.”

In this post I continue to build my case by making a point about “standard” politics, i.e., politics in the ordinary sense of the word (voting, supporting candidates, trying to influence government officials.) Standard politics can sometimes be useful for our side, and we inflict unnecessary harm on ourselves if we always stay away from it. I do not try to specify exactly how our side can engage in standard politics; I only make the case that it is sometimes good for us. Continue reading

On the Intention of the Poet

Does he want to injure, or heal? Is he base, or noble? Would he transgress and so ruin his patrimony, or elaborate and so glorify it?

It is in practice pretty easy to tell, no? It is not after all so hard to parse this, or therefore to decide which side deserves your lot. Go then; decide. Which poet shall you heed?

There is in the final analysis nothing else that is in your power. Everything else, from the morning coffee to the changing of the diaper to the valor of the battlefield is a faint echo – a mighty, magnificent, immensely important echo – of this basic decision.

Is it about you, you worm? Or is it about something more? If it is about something more, then: is it about the Ultimate, or is it about something damnably less?

Let’s on with it then, brothers. Into the fray. Deus vult!

 

On Conflation of Grammatical Persons as a Tactic of Our Enemy

I harp from time to time on the first and crucial importance of linguistic tradition, as the indispensable foundation of almost all others. We cannot very well maintain a social order if in discussing it we have no way to be each and all clear on what it is, exactly, we are talking about.

This is no original thought. Confucius was saying the same thing 2500 years ago. And Orwell saw clearly that deforming the language would deform – and ruin – culture.

The Leftist Establishment is hard at the ruin of language, with the recent risible emphasis on pronoun protocol.

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Traditionalism is the Reductio of Modernity

The tradition of modernity is to repudiate tradition per se. It’s right there in the term: ‘modern’ is from Late Latin modernus, from Latin modo, “just now.” So ‘modern’ means “what is just now.”

Traditionalists take the modern tradition with utmost seriousness, thoroughness, and consistency: they repudiate the tradition of modernity.

Traditionalists are the iconoclasts of iconoclasm. So likewise are they then the true postmodernists. In their hearts and in their minds, and so far as is possible in their acts, they live into whatever it is that shall inevitably ensue, once modernity has finished eating itself, and collapsed; once the people have awakened and shaken it off like a nightmare or Soviet Communism.

Traditionalists are ransacking the cupboards on the morning after Belshazzar’s Feast, looking for the coffee as the sour dregs of the Party lapse into biliary nausea, bitter existential regret, and alcoholic coma, and as the Persians begin to assemble their siege engines.

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Presuppositional Apologetics: Using intuition to Discover Truth and Defend Christendom and America

 

Is it not wonderful that they should have failed to deduce from the works of God the vitally momentous consideration that a perfect consistency can be nothing but an absolute truth?

Edgar Allan Poe, quoted by Thomas Bertonneau.

Our religion is under attack. We are under attack. To defeat our opponents we must first convince ourselves that our doctrines are true and our ways are good. How can we know these things?

To know despite uncertainty and opposition we must have an argument. Not “argument” in the sense of fighting, but having a persuasive case. We must persuade ourselves first and then (God willing) we can persuade others.

My emphasis here is on persuading ourselves. If we know how we know, and we know our doctrine is true, only then can we defend ourselves.

Using arguments to defend one’s doctrine goes by the name “apologetics,” especially in Christendom. There has always been disagreement over the best type of apologetics. A recent development (about a hundred years old) is the school of Presuppositional Apologetics. It arose within Protestantism of the Reformed variety. Like all important terms, “presuppositional apologetics” has many layers of meaning. There are a few root ideas and many subsequent developments. As with all schools of thought, the presuppositional schoolmen sometimes go off into the weeds.

But the root idea of presuppositionalism is decisive for apologetics: All thinking is governed by presuppositions, meaning basic beliefs that are accepted without proof and often without conscious awareness. Continue reading