Our Deepest Loves Cannot & Do Not Err

Provided they spring honestly from motives of true charity, and to the extent that we are sane, our deepest loves must point toward reals. They must be reliable guides, or they would interfere with survival, and we would not have them.

So then also likewise with our deepest sorrows.

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This Joyful Eastertide

Easter is the only reason to be optimistic. If the Resurrection didn’t happen, then no man can be resurrected. In that case, death will certainly and totally consume all the things we care about. Life might go well for a time, to be sure. But it will all end in sorrow; and that end, that sorrow and pain, will be permanent, and incorrigible, and total. It will take all of us, and all our works. None of it will come to anything. All will be lost.

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The Worst Good Friday of This Age – So, the Best

The present global corona virus lock down, however well-meant or effective or warranted it may be, is unquestionably the greatest assault on human society since WWII. It’s nothing near as bad as that titanic war, of course, but it’s bad. It attacks man on all fronts: biological, financial, economic, social, psychological, cultural – and, of course, and at root, and so most importantly, spiritual.

Almost no one is going to be able to worship in Church today, or what is far worse, the day after tomorrow. The churches will be almost completely empty this Easter.

This means that the lock down is a gigantic tactical victory for the Enemy. The whole Church is in abeyance, for a time; and this is massively hard on morale in our ranks. It means then that this Lent, and especially this Triduum, is bound to be a time of unusually intense demonic oppression. At this time, more than at any other in recent memory, our Enemy is likely to press his attack with utmost vigor. And indeed, priests and deacons all over the world have reported a huge surge in demonic activity, ranging from spiritual lassitude, dryness, heaviness or despair, to possession.

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The Secular Androsphere Begins Its Turn to Christ

My prediction in 2013 that the androsphere was ripe for conversion to Traditional, orthodox Christianity, or else to nothingness – are there any real alternatives to these two ultimate destinations, ever? – was controversial. Our friend Dalrock was then already one of the three or four most important sex realist bloggers, and wrote from an overtly and stoutly conservative Christian perspective (his guest post here is the fifth most read in our history). And there have been other like-minded bloggers in the androsphere. But most of that sphere was then dominated by purely secular pick up artists, interested to understand the sexes – especially the female sex – only as a way to manipulate as many women as possible into fornication of some sort. So my prediction met with a fair degree of skepticism.

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Everything You Do Is Worship

We think of worship as something we do mostly in church. It is time we dedicate especially to God. But every moment of our lives is dedicated to something or other; and we would not be doing anything we do if those things to which they are dedicated were not important to us; if we did not think them worthy of our attention, and of our effort.

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Understanding Concupiscence

I do what I know I should not, and I fail to do what I know that I should. I am tempted to sin, even though I know it to be sin, and thus both wrong in itself and so also bad for me. Why?

Such is concupiscence: the inclination to sin, indeed literally the strong desire to sin.

If we – even we who have been washed by the waters of Baptism and the Blood of the Lamb from all taint of our Original Sin – know that sin is sinful, why would we desire to sin? Why should there be such a thing as temptation, at all?

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Tradition or Meaninglessness?

One of the main functions of tradition is to pass down to successive generations a comprehension of the meanings of the customary and traditional praxes and language. If the Tradition fails at that, then the praxes become meaningless and stupid, and are soon discarded as extraneities worthily subject to Ockham’s Razor: to the first principle of order, which is deletion. That’s when you get iconoclasm, whether intentional or not.

Intentional iconoclasm knows the meanings of the icons it destroys. Unintentional iconoclasm does not. The former is effected by destruction; the latter by desuetude.

Once the meanings of the cultural praxes are gone, the praxes themselves soon follow; for, there is then no longer any reason for them, that anyone knows or remembers. And that’s when the culture decoheres.

Profane Kingship Is Finally Moot

Profane kingship is inherently weak, thus always defensive and in fight mode, and so tyrannical. For, a sovereign who rules merely by force of arms, and not by any authority grounded ultimately in the moral lógos of things, is naturally resented by all his subjects, as being nowise legitimate under heaven (unless he be also a good master – but as purely profane it is hard to be good) and his reign is rendered thereby inherently unstable, and vulnerable.

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Chastek Asks a Good Question

James Chastek’s Just Thomism is one of the sites I read without fail. I like it because he teaches me lots of things. He closed comments a while ago because responding to them took up too much time. So here is what I would have commented at his blog if he still allowed comments, in response to this post:

Many of the books in the “decline of the West” genre – which was already old by the time Weaver published Ideas have Consequences in 1948 but which still sells (Deneen’s Why Liberalism Failed) – tell a curious narrative of decline over very large time scales. If Nominalism or Hobbesianism were as harmful as claimed, why is the diseased host still alive a half-millennium later?

Now that’s a good question. I myself have contributed a fair bit to the literature wailing and bemoaning nominalism. How do I answer the question?

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