To my recent post about Finding the True Way to Life, Bruce Charlton commented:
@Kristor – I find your post and comments both surprising and confusing! Your post concedes pretty much all the ground to Romantic Christianity; so that you seem to be advocating the same attitude to churches.
Your comment of July 25, 2022 at 4:49 AM suggests that any particular actual or manifest church (including the RCC) is ultimately ‘merely’ (secondarily) helpful or harmful – but never should be regarded as primary or decisive – precisely the Romantic Christian attitude.
And that the individual person’s intuitive knowledge of the mystical/spiritual/immaterial ‘church’ is all that *really* matters at the bottom line (albeit, I cannot distinguish this concept of ‘church’ from knowledge of deity – of God the Father/Jesus Christ/the Holy Ghost).
Most remarkably, you apparently regard the actual, worldly functioning of the Roman Catholic Church to be a matter of ultimate indifference to you! I.e., whether or not the RCC locks its churches; if it ceases to offer the mass, marriage, funerals; and if most of its bishops and priests focus their teachings on defending and endorsing … whatever policies the global totalitarian Establishment are currently pushing – you say:
I am not too troubled by all of this outward and merely formal ecclesial subjection to the tyrannical civil authority.
I suppose the crux is that you regard this as ‘merely’ formal submission. Yet when formal *and informal* RCC discourse overwhelmingly endorses – and indeed instructs – not just submission, but enthusiastic and active participation, over many years and increasingly … Well, I believe you are in error.
Altogether, I don’t [see] you are putting forward a coherent argument here – which may simply mean that you are in a transitional phase.
Indeed I hope so; because I find your casual, dismissive attitude to the RCC enthusiastic-self-shut-down of 2020 (etc.) to be abhorrent!
Like Archbishop Viganò; I regard 2020 as probably the worst disaster in the history of Christianity, an existential catastrophe, the significance of which can hardly be exaggerated.
These are all important points, and it is important that I respond to them cogently, and forthrightly. The first thing that I would say in response is that this latest travesty of the craven responses of the various church hierarchs to the mandates of the civil authorities in respect to the supposed crisis of covid is not our first rodeo of that sort. Things were much, much worse with the Church during the Black Death, a real pandemic: