Cult effects culture. A people cannot efficiently coordinate their activities except insofar as they share a common understanding of the way things are, and of the proper way to deal with them. At the very least, they must agree about what is real, what reality is like, what it is for, and so forth; they must agree about First Things, and indeed Most Things. This they generally do, without ever even noticing all their myriad agreements; men rather tend to notice only their irksome disagreements, however petty.
A people among whom heterodoxy regarding First Things begins to gain a foothold begins ipso facto to become confused in their motions: in their heads, hearts, and acts. Their loyalties will be divided, vitiated, at least at the margin.
Heterodoxy is cold civil war. Let it compound long enough, and it will go hot. So healthy societies must control for heterodoxy, especially about First Things.
I’m not using your name because the Web is public and I want to minimize the chance that your privacy will be invaded. But this letter is written mainly for you. Other people may benefit from it, but that’s just a fortunate byproduct.
As a young man, your most important task is to come to understand the world. A man cannot live well if he does not know what’s happening.
The contemporary world has been disrupted. But the disruptors (the liberals) are a wicked bunch, and their disruption, which is really destruction, threatens you and everything you love (or should love.) You are just one person and you cannot stop the destruction by yourself. But as a first step you can understand the disruption by understanding how the world really works, and how humans should behave.
That’s what I want most to get across: What reality really is, and how humans should behave. There’s a lot to say, but I can only write one letter at a time. This letter concerns postmodernism.
Postmodernism is one of the defining features of the modern world, so we must understand it. We don’t need to understand everything about it; we’ll leave that to the scholars. But we have to understand its essence, the thing that makes it what it is. Continue reading →
A hierarchy that is not consecrated and thus ordered in all its parts to the vision of the Good vouchsafed by the common cult is as likely to work good as is a broken clock to display the correct time. A profane institution is finally, and thus fundamentally, and thus thoroughly misdirected away from the proper mundane end of all human acts: the achievement, maintenance, repair and restoration of that proper harmony among and within things under and toward heaven, in virtue of which alone is there any health, prosperity, propagation, contentment, wisdom.
Reading a book of evangelical theology this afternoon, I realized that there are a few reliable ways we can be sure that an author is a liberal weenie, and that the text he has written is therefore ideologically driven, ergo tendentious (whether witly or not), and probably wrong in its arguments. It is very simple, at least in books of theology. We can be sure that an author is a weenie if:
He uses “impact” as a verb.
He uses “image” as a verb.
He avoids using masculine pronouns in referring to God.
He uses “gender” to indicate sex.
He uses “gender” as a verb.
If furthermore there is ever in a writer about ancient texts anything like environmentalism or feminism, egalitarianism or communism, relativism or nominalism, we can be sure that he has read them anachronistically, and therefore wrongly. We can, in short, be pretty sure that he is a hopeless idiot, and what is worse, not even therefore much useful to his sinister god.
What can we take from this? That we should never, ever, ever in a million years commit any such howlers.
Probably I have missed a few. I welcome correction of any such omissions.
One of my favorite sorts of book relates fascinating historical facts new to me, in such a way as to cast a novel light upon a subject or an era. The facts all by themselves are savory intellectual morsels; the discovery of their dense, thick and muscular coordination under a new perspective is strong meaty beer.
Lydia McGrew has written just such a book, and I have just had the pleasure of reading it. A pillar of the traditional Christian Right, a prolific and penetrating blogger (both at her own site, Extra Thoughts, and at What’s Wrong With the World), McGrew is among other things (mother, home schooler, musician, etc.) an analytic philosopher and formidable Christian apologist. She has also commented here from time to time.
If you could heal yourself, you’d already have done it.
You need help.
A teacher or therapist, a spiritual director or guru or sensei, a confessor or coach may certainly help. But at most such men can lead the horse to water, and nothing more. In the end, to be healed, you need to go ahead and drink the Living Water. This is the acceptance of supernatural help.
I‘m grateful to these commenters for, whereas I remain convinced that my basic position is correct, their criticisms helped me to realize certain ideas were not expressed well enough. I have accordingly made some additions to my post, which you can read here.
But let’s talk here about defining liberalism. I say it’s a vast phenomenon. Zippy Catholic says it’s a simple principle that’s now injected into everything. Let’s discuss: Continue reading →
We could use a catechism of liberalism and conservatism (i.e., anti-liberalism.) Young people won’t know about reality unless someone teaches them. They may sense it, but they won’t know it unless someone teaches them.
Part I: Introduction
Liberalism begins with the deliberate violation of the laws of God, the laws of nature, and human tradition. If this blasphemy excites you, you’re prone to become a liberal. If you’re a normal person, it disgusts you, and you will not become a liberal unless it disguises itself as something good.
Everybody knows something’s wrong with the world. This series is written from the standpoint of traditional Christianity, and as Christians, we know that the ultimate malady is sin. But sin manifests itself in countless ways. We need a more tangible and organized explanation.
A big part of the current problem is liberalism. It’s everywhere, it’s dominant, and it’s perverted. So we all need to defend ourselves against it.
That word “liberalism” is the usual name for the way of thinking that now rules Western civilization, America included. It’s more than just fashionable opinion; liberalism is an organized system. Its ideas are mostly consistent with one another, so they work together like a well-trained sports team. And there are countless organizations which teach liberalism and enforce its morality. Liberalism rules the West, so the people mostly believe it. And even if they don’t believe it, they usually go along with it. Continue reading →
If there be Truth, then might we know it. So then might there be also such a thing as falsehood – as, i.e., failing to understand and agree with Truth: to know it. No Truth, no possibility of falsehood or error. All human cognition then presupposes that there is indeed Truth; for all of it proceeds according to decisions, to operations of assent or dissent, yes or no to this or that notion. All of it works to ascertain whether propositions are true, or are not. If there be no Truth, this operation cannot but be chaotic noise, through and through; noise, NB, that cannot coherently asseverate its own noisiness.
You can’t believe that you’ve erred unless you believe that you might have done otherwise. To think anything at all, then, is implicitly to presuppose the existence of the Truth.
Filmmaker Whit Stillman has managed with considerable aplomb to avoid the clichés of the romantic comedy, a genre within whose parameters he nevertheless works, not least in his fourth film of five, Damsels in Distress (2011). In addition to being a romantic comedy, to the extent of transforming itself in its denouement into a 1930s guy-gets-girl musical number, with Fred Astaire’s voice patched into the soundtrack, Damsels in Distress is a college film. Because Stillman understands the meaning and function of college, his college film is also a film about civilization – or rather about the current degeneracy of what used to be Western Civilization, as made manifest by the decline of higher education. In Damsels in Distress, Stillman has undertaken to represent what I once, in a casual essay, half-jokingly called subscendence, a kind of active anti-transcendence that seeks the lowest level in everything; but Stillman has also created a set of characters, in his eponymous damsels, who, discerning subscendence and judging it repellent, rally themselves to mount resistance against it.