The fire at Notre Dame has had me noticing architecture lately. Most of what I see, I abhor. This has for decades been true almost everywhere I have gone, both in North America and in Europe. Is it not the same, for you?
The greater the concentration of buildings erected since WWII, the worse the abhorrence.
My heart is of course broken at the disaster inflicted yesterday upon Notre Dame de Paris. All that must be said about the cultural and religious meaning of this catastrophe has already been well said by many commentators of the Right, so I shall not here repeat them. Everyone knows that this was an attack of the Enemy upon the Body of Christ, and upon Christendom, such as she still is. The chorus of the Right has now, rightly, begun to ask why this obvious fact may not be mentioned. And everyone knows the answer to that question, too: Islam, modernism and Liberalism are all bound and determined to destroy Christianity, and Christendom.
One thing only, of the obvious, necessary things that must be said, have I not yet seen anywhere said: Saint Denis, Our Lady, and all the saints, pray for France, for the West, and for her Church.
There is a yet deeper question: why is it, exactly, that Liberalism, modernism, Islam, et alia, are so determined to destroy Christianity?
Louis Sullivan is credited with coming up with the phrase “form follows function.” It is useful to know that someone in the recent past invented this notion in order to raise the possibility of uninventing it.
Some quote “form follows function” as though it were an axiom of geometry that all remotely mature thinkers acknowledge as a foundational truth; even as a God-given dictum.
The phrase could even be rendered innocuous if “function” were suitably defined. What, for instance, is the function of houses and work places? They are there to serve human beings with all their intricacies. They are not there to shelter robots and automatons.
What do people want from houses? They want a house to be a home. They want it to be structurally sound, reasonably affordable, easy to maintain and they want it to be beautiful. Human beings feel at home with beauty. They are instinctively drawn to beautiful things and feel alienated by the ugly. This is why we carefully choose furniture, paintings, decorations, paint colors for walls, curtains and carpets. We attempt, with various levels of success, bearing in mind limitations of budget, to turn the house into a home. Many of us like to include house plants and pets as other living things to share our homes with. Continue reading
To document pictorially my increasing suspicion about the real nature of the contemporary college campus, I took my digital pocket camera to work with me today and in my spare time between classes snapped a little portfolio of vistas, which I offer below.
Left to Right: Richard Cocks (philosopher and writer); Richard Fader (ex-city worker and philosopher); Lazar Sokolovski (Russian expatriate resident of Oswego; poet and philosopher). The scene is Old City Hall (cornerstone laid 1832; building completed in 1836) in Oswego, on Water Street. Old City Hall is the cultural heart of Oswego, which was in the Eighteenth Century America’s first frontier. The City of Oswego perches itself on the southern shore of Lake Ontario, at the mouth of the Oswego River. I tell my visitors, if your feet are wet, you have gone too far to the north!
The Occasion: The usual Sunday-afternoon symposium at Old City Hall; and I am learning to use my new digital camera. Topics of conversation: Nicolas Berdyaev (Russian philosopher); Vassily Kallinikov (Russian composer); Dmitri Shostakovich (Russian composer); Boris Pasternak (Russian novelist); James Fennimore Cooper (American historian and novelist); Edgar Allan Poe (American poet and philosopher); Konstantin Balmont (Russian translator of Poe).
If as nominalism supposes there are no objective universals, then there are no objective truths. Then there is no objective reality. There being no objective reality, there can then be no way that one man might understand or speak of reality more truthfully than another. So there can be no such thing as authority. Authority then is ipso facto null, and wherever asserted, is false and unjust. If authority is unjust per se, then justice might be possible only under conditions of anarchy, wherein each man rules his own life absolutely, and is free to make up his mind and shape his acts in whatever way he pleases.
Nominalism carried into practice then is liberalism: the thoroughgoing rejection of authority.
There are many sorts of liberalism: political, economic, grammatical, theological, liturgical, legal, sexual, aesthetic, gastronomical, cultural, architectural, academic, and so forth. All of them are subjects of discussion here, and at other orthospherean sites. All of them have in common the rejection of all authority other than the authority that imposes upon all men the requirement that they reject authority.
The project of authoritatively imposing the rejection of authority is of course incoherent. That doesn’t stop liberals from propagating liberalism. But it does stop liberalism from ever working.
I’ve been thinking about angels a fair bit recently on account of the fact that my wife and I moved houses this last spring. Hard to see the connection between those two topics, I know. But it’s there.
Shortly after we moved, a realtor friend responded to my newsy message about all the problems we were suffering in the new place (and still are, to a not inconsiderable degree):
… I sympathize with your after move feelings. In addition to what to do with [all your] stuff, issues with the new house are appearing. This is because the house typically goes into shock when a new owner arrives and it starts acting out. You want to be there, but the house is not sure it likes you or the new arrangement.
Patience is the key. Gradually, the house will accept you and all will be well.
I tell all my clients the above and may have already shared this with you.
I realized with something of a shock that this had the ring of truth. The house seemed to be *resisting* us.
The race to the degenerate bottom is not steady. On the contrary, it always accelerates; for, it is an arms race.
You can see this with any medium that depends for its survival on the attention of many minds: advertising, entertainment, journalism. All outlets of such media compete with each other for attention. The one that is the most extraordinary wins the competition. So the competition is to discover which outlet is the most abnormal, thus attractive of notice. Whatever was the most abnormal during the last round must be surpassed in the current round in order to gain notice: the most abnormal recent instance resets the bound of normality.
The estimable Laura Wood, an orthospherean shield mate of long standing in the culture wars, and an old friend, responded to my recent post on The New Castellation of the Eurosphere (which adduced the recent proliferation of bollards as its material) with an intelligent and forceful critique of my attribution of that castellation and all its dire cultural sequelae to the threat of Muslim terrorism. This post is a response to her comments.