Happy New Year: On to Ochlocracy!

It becomes more and more clear that the robber barons of the Deep State – few of whom work for the US Government, of course (it goes mostly the other way round) – have for the most part, and despite the burgeoning daring work of the 3% who resist (thanks, Tucker!), taken over. They’ve rigged the game, throughout – all the games – for their benefit.

This right now is the transition from Democracy to Ochlocracy, which has been predicted, and many times seen, for more than 2,000 years.

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Today is Weimar; Today is the Reign of Elagabalus; This is Belshazzar’s Feast

I remember back in the 70’s reading about Weimar and Elagabalus and Nero, and thinking, “How could anyone have been so nuts as to believe any of that obviously perverse and stupid stuff, let alone act on it?” Yet we seem to fall into such fantasies pretty regularly, especially in times of general prosperity and calm. Any number of other such wild and absurd episodes could be adduced: the French and Soviet Revolutions, the Great Leap Forward and the Cultural Revolution, ancient Persian Mazdakism, the Marquis de Sade and his circle (he must have had a pretty extensive circle, who bought his stuff, or we could never have heard of him, no?), Bloomsbury, the Frankfurt School, transhumanism, on and on.

Also, less violently but more radically and pervasively, Freemasonry and the occult – theosophy, New Age, and so forth.

I.e., Gnostic Pelagian utopianism, in all its instantiations.

And, now, right now, today, abortion, porneia, divorce, wokeism, globohomo, transsexuality, and – especially, and at their root, and at their most energetic and fulsome – anti-Christianity; which is to say, when abstract doctrinal push comes down at bottom to pragmatic bloody shove, infanticide and the genital mutilation of children.

That’s where it always ends, no? These Gnostic transvaluations of value always terminate upon the mutilation and death, or just the prevention, of children; i.e., of humanity.

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On Anger

Last night in our weekly rehearsal for Sunday’s Mass – always an occasion of beauty, of rigor, of earnest effort, of failure, and of humor (so, therefore, a fit analogue and venue of the spiritual life) – my choirmaster recounted the story of a client who had arranged for a memorial Mass at our parish. She had repeatedly deferred the appointment of their meeting to arrange for the music, then shown up for the fourth such appointment 45 minutes late. She started out angry at him, and in that anger continued throughout the interview, and then the engagement. The service itself was delayed almost two hours, with parish ministers – the choirmaster, the organist, choristers, priests, acolytes, and so forth – left waiting about twiddling their thumbs as the cortege wended its tardy way to the church. Not to mention those mourners who had shown up on time.

The patient minsters of the mortuary had too suffered in like manner.

His charitable and sapient comment on the angry deportment of his interlocutor at their first meeting, which I found intriguing, and so here repeat for consideration:

As I met with her, and with her untoward anger, I kept reminding myself: people are angry when they fear – or know well – that they are in the wrong. Their outward anger is a defense against that inward accusation. So, in the spirit of Christian charity, I tried my best to feel sorry for her, and wish her well, even as she berated me without reason.

I have puzzled online about liberal anger since the old days at VFR. I’ve searched for links to those items, but … well, you know how that is, I suppose (I’ve been at this a long time; I have no idea how Zippy used to keep track of and link to his old essays (nor, when I asked, did he)). My choirmaster’s insight struck me, hard, as new, and worthy, in our effort to understand our more and more deranged liberal interlocutors.

They are angry – at us – because they know, or at least worry, that they are wrong. That is why they feel as though they are under attack from such as we, even though we are only minding our own business and talking amongst ourselves.

They are not angry first at us. We are but proxies, outward whipping boys upon whom they can vent and so relieve the agony of their own internal contradictions. They are angry first at reality; and, so, at themselves. That is why they are so prone to depression, as compared to such as we.

 

Pray the Jesus Prayer, & Be Done With All the Rest

Hunting as I do daily over the links provided by our valuable and indefatigable allies at Synlogos, I am struck again, as I have of late been more and more often, with the bootlessness of it all.

Our struggle looks doomed. As usual.

What mundane prince might save us? None, at the last. For, we are all doomed to die. We are doomed to lose all that to which we have devoted our lives, including our progeny and their heirs, all of whom shall like us, and like the grass, wither away. That shall all happen, no matter the outcome of the midterm elections, or the war in Ukraine, or … of anything else whatever.

Mundane princes then are in the final analysis neither here nor there. While it behooves us as a matter of plain duty to attend to their motions, still in the end they amount to nothing. All that matters to us in our private persons is our ultimate reconciliation – each of us – with ultimate reality.

Pray then with me the Jesus Prayer, as often as you can remember to do so:

Lord Jesus Christ, Son of God, have mercy upon me, a sinner.

Nothing could be more lethal to our worldly adversary, and to his designs.

An Atypical Comment Upon Current World Affairs

We here for the most part and by preference abjure commentary on the affairs of the day, which are in the nature of things mostly foolish nonsense, bound to vanish sooner rather than later beneath the vast slow tides of history, and of her storms.

Which of course we do here like to notice. History is fun, informative, and so formative. Current events, not so much; they are like yesterday’s rain on the tide.

Nevertheless, something Important – perhaps, indeed, epochally important – seems to have just happened.

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Bend the Knee to an Unjust King

A guest post from our dedicated commenter Scoot and his colleague and interlocutor Hambone:

The virtue everyone loves to hate is obedience. Obedience is easy when it is easy, but there’s a common misconception that having a bad authority exempts us from the duty of obedience. As the late great Zippy Catholic used to say, it is a fallacy of modernity to confuse the question of which authority is just with the question of whether authority in general is just. There’s a fundamental truth hiding behind this misconception that we as fallen humans are often afraid of: That all authority comes from God. Not just good authority – all authority.

If democracy has every man as a king, then the collapse of spiritual authority that snowballed out of the Reformation has every man a Pope. This endlessly fractures the Body of Christ and allows wounds and heresies to fester and spread. “Bad” Popes, Bishops and Priests have been accounted for since the beginning, like their predecessors in the Temple of Jerusalem who did not live up to their offices. How many more such rotten priests might we expect, when every man is a priest untrammelled? The same goes then for political authority: the usurpation of the royal office by the demos is just as unjust as the usurpation of the demotic or familiar offices by the tyrant.

There are three reasons we ought to humble ourselves and bend the knee to unjust men.

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On the Peculiar Difficulty of the Ascension

Herewith, a guest post from commenter PBW:

I

I had a lot of trouble with the Ascension. Every time I recite the Rosary, to take the most frequent example, I start with a declaration of belief: The Apostles’ Creed.

In saying the Creed, I assert a series of beliefs that are jarring to modern sensibilities, but not, for the most part, to me. I believe in God, and in his only begotten Son. I believe in his conception, by divine intervention, in the womb of the Virgin. I believe that, his body in the tomb, Christ descended into Hell. There is much here to ponder, but it is all comfortably within the assent of faith.

“[T]he third day he rose again from the dead …” This is the fulcrum of the Faith. Whilst the work of our redemption was done in the Passion, the sign of our redemption is the Resurrection. It is the incontrovertible revelation of the nature of Jesus Christ. “My Lord and my God.” I believe, unreservedly.

What is it then, in the midst of all these wonders, that makes for awkwardness about the Ascension? For one thing, it is the staginess of it. It is the levitating Jesus, who “was lifted up, and a cloud took him out of their sight.” (Acts 1:9.) It is the convenient cloud; it is the trapdoor into Heaven.

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Romantic Christianity versus Christianity Proper

To my recent post about Finding the True Way to Life, Bruce Charlton commented:

@Kristor – I find your post and comments both surprising and confusing! Your post concedes pretty much all the ground to Romantic Christianity; so that you seem to be advocating the same attitude to churches.

Your comment of July 25, 2022 at 4:49 AM suggests that any particular actual or manifest church (including the RCC) is ultimately ‘merely’ (secondarily) helpful or harmful – but never should be regarded as primary or decisive – precisely the Romantic Christian attitude.

And that the individual person’s intuitive knowledge of the mystical/spiritual/immaterial ‘church’ is all that *really* matters at the bottom line (albeit, I cannot distinguish this concept of ‘church’ from knowledge of deity – of God the Father/Jesus Christ/the Holy Ghost).

Most remarkably, you apparently regard the actual, worldly functioning of the Roman Catholic Church to be a matter of ultimate indifference to you! I.e., whether or not the RCC locks its churches; if it ceases to offer the mass, marriage, funerals; and if most of its bishops and priests focus their teachings on defending and endorsing … whatever policies the global totalitarian Establishment are currently pushing – you say:

I am not too troubled by all of this outward and merely formal ecclesial subjection to the tyrannical civil authority.

I suppose the crux is that you regard this as ‘merely’ formal submission. Yet when formal *and informal* RCC discourse overwhelmingly endorses – and indeed instructs – not just submission, but enthusiastic and active participation, over many years and increasingly … Well, I believe you are in error.

Altogether, I don’t [see] you are putting forward a coherent argument here – which may simply mean that you are in a transitional phase.

Indeed I hope so; because I find your casual, dismissive attitude to the RCC enthusiastic-self-shut-down of 2020 (etc.) to be abhorrent!

Like Archbishop Viganò; I regard 2020 as probably the worst disaster in the history of Christianity, an existential catastrophe, the significance of which can hardly be exaggerated.

These are all important points, and it is important that I respond to them cogently, and forthrightly. The first thing that I would say in response is that this latest travesty of the craven responses of the various church hierarchs to the mandates of the civil authorities in respect to the supposed crisis of covid is not our first rodeo of that sort. Things were much, much worse with the Church during the Black Death, a real pandemic:

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On the Reason & Purpose & Intent of the Orthosphere

It is obvious that we can’t go back. We must go forward. The project of the Orthosphere is to limn a cult, a culture, and a society that can work properly for humans after modernism – including the modernist “Church” – has crashed, by dint of exploration of the traditional societies that worked.

Creating a new Christianity that is not the old time religion can’t work. That has already been tried. We are now living in the midst of the results of that experiment. So, one thing we can be pretty sure of is that a properly flourishing Western civilization will have to be founded upon and ordered by – and, in the last analysis, governed by – traditional, orthodox Christianity. Thus one of the main subsidiary projects of the Orthosphere is the explanation of and apology for orthodox Christian doctrine. To the extent that moderns find Christianity incredible or repugnant, it is usually because they misunderstand Christianity. One of our jobs is to do what we can to dispel their confusion.

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The Quintessence of the Reasoned Response of the Left to Dobbs

The egregor of the Left is in full control of this gal. I tell you, she’ll go down in history. This photo could be right up there with the shot of the Marines raising the flag on Mount Suribachi. Look at it closely, blow it up if you dare. You will never be able to unsee it; the quivering glossy ululating uvula of existential protest!

Man, I tell you, this is who we are, as Americans. It is the core of our democratic society.

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