Anarcho-Tyranny → Monarcho-Liberty

There is always an oligarchy, whether or not it is explicit. Where there is no recognized aristocracy – where, i.e., there is a liberal political order – oligarchic society inevitably devolves sooner or later to anarcho-tyranny.

Liberalism is founded upon two fundamental principles: Equality and Liberty. The former implies the latter. If all men are equal, then no man is suited either by nature or historical happenstance, nor therefore is he legitimately entitled, to exercise authoritative sway over his fellows, so as at all to constrain their liberty. If all men are equal simpliciter, then all men are free equally and perfectly, and none may rightly rule.

But of course, Liberty and Equality are contradictory. You can’t have both. The only way to let men be free is to let them be unequal. The only way to make men equal then is to eliminate their liberty, so as to make them all the same. To make all men equally free – which is to say, equally powerful – is to institute anarchy; and the only way to do it is by tyranny. Thus, our current state: anarcho-tyranny.

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More on Subscendence


It is a well-known implication of Darwinian evolutionary theory that one thousand monkeys, furnished with as many word-processing devices, and ensconced both gratis and in perpetuum in a mid-priced traveler’s hotel such as the Marriott Suites, would, by their inveterate although quite random keyboard activity, eventually produce either –

1. Ayn Rand’s Atlas Shrugged; or –

2. The generic mission-statement of any graduate-level “studies” program at any state-supported consolation-university in North America.

I place my bet on Atlas Shrugged, but in my circle of intimate friends, to whose wisdom I defer, the majority of opinion favors the generic mission-statement.  A consolation-university, by the way, is any state-supported, doctorate-granting institution of higher education that is not, for example, Ann Arbor or Berkeley.  Let us say that Michigan State and UC Irvine are paradigms of the consolation-university.  (Not that I hold any brief for Ann Arbor or Berkeley.  My consolation-university was UCLA.)

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Roger Scruton

Moreover, howsoever you build your career, one thing will be certain, you are ‘on the left’ politically, vindicated by all the righteous causes (whatever they might be) [I love that bit] of the day, and therefore immune from serious criticism. Your academic discourse is really play, self-expression, jouissance. What matters is where you stand, and in this you are impeccably correct, secure in your academic entitlement, and a worthy recipient of taxes paid by the bourgeoisie.

Roger Scruton, Fools, Frauds and Firebrands. p. 196

The Parisian nonsense machine [Althusser, Lacan, Deleuze] was used to mount a ballistic assault on the bourgeois culture, throwing dense blocks of impenetrable Newspeak over the battlements into the public square of the beseiged city. The effect was to destroy the conversation in which civil society depends. All delicate ideas concerning law, constitution and the roots of civil order, all the ways in which human beings argue over rights and duties, honor their opponents and seek for compromise, were flattened by mathemes, ‘deterritorialized’ and buried beneath the debris of the great Event. This was the turning point in a battle that has now been raging for a century – the battle to take possession of the culture, by defining the intellectual life as an exclusively left-wing preserve.

Roger Scruton, Ibid, p. 197

Alan Sokal’s efforts via the post-modern generator fail to get literary journals to close up shop because something’s being nonsense is beside the point. Of course the editors can’t tell the difference between sincere nonsense and satirical nonsense. How can you parody something that is itself a parody of thought?

An Open Letter to Pope Francis

A guest post by Mark Citadel:

Your Holiness:

I write to you as an outsider. A sincere Roman Catholic might not write such a letter out of his admirable respect for the Papacy, and a letter written by a non-Christian might mean little to you. And so it falls to me to say what must be said. I want to start by saying that we of the Eastern Orthodox tradition consider ourselves to practice our faith in the character of the earliest Christians, and though it might seem arrogant, we hold that through tired eyes Orthodoxy has witnessed many great tragedies; the Diocletian Persecutions, the fall of Constantinople, the abduction of thousands of Serb boys and Greek girls to serve as Janissaries and courtesans, and of course the scourge of Bolshevism that cloaked the entire East in poverty and despair for almost a century. Though you consider us schismatics, I would hope that you do not think us fools, and your cordial relations with His All Holiness Patriarch Bartholomew I, as well as your historic meeting with His Beatitude Patriarch Kirill of Moscow and all Rus, leaves me with hope that you will consider this carefully.

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GNON is an acronym popular among reactionaries. It stands for “the God of Nature Or Nature.” It is intended to function for reactionaries and their interlocutors of an agnostic or atheist persuasion as the Torah, Logos, dharma or Tao do for religious types, but without entangling them in any religious commitments, or the difficulties that ever attend them. It is the Order of Being. The general idea is  that, whether or not there be any God of Nature who is its source, Nature herself has an inherent and utterly implacable, incontrovertible order, which we contravene at our peril, and which it behooves us therefore to discover and then faithfully and meetly enact; so that, recusing ourselves for the nonce from any tiresome discussions of a religious sort, with their endless bitter controversies over obscure points of doctrine, we may get on quickly to remembering that it is a Very Bad Idea to Mess with Mother Nature, to learning about her, and to shaping our policies accordingly.

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Silly Retortion on the Left

According to the current Leftist narrative, everything evil in the world is the fault of white Christian men, for this world is the world that such men built and have maintained. If this is true, then either white Christian men are just that much better than every other sort of human, and therefore in justice *ought* to rule the planet, or else they are the only sort of men who have free agency, ergo any real power. Notice that the second alternative is just the most extreme version of the first: if white Christian men are the only sort with real agency, then they are categorically superior to all others, who are their pawns and puppets, whom they have always ruled, and will always rule, despite appearances to the contrary.

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The Revolution Devours Her Young

I remarked the other day that for all practical purposes Islam cannot any longer attack the West except by attacking liberal institutions; for, the institutions of the West are all liberal.

But the same is of course true for liberals themselves. The only way they can attack the Establishment is by attacking liberals, because the Establishment is pervasively liberal. There are no right wing institutions out there, other than a few think tanks and magazines that don’t have budgets for the sorts of jobs that liberals are fit to do, with the result that few liberals infest their offices.

Who now is the Left attacking, and destroying? The Progressives who run the universities. Schadenfreude ain’t in it.

The Verdict of Paris

I’d been thinking I ought to post something about the massacre in Paris last weekend but without knowing quite what. Then today I realized that I had already posted on the subject, *before it even happened.* In On the Delicacy of Civilization, I distinguished in passing between crimes *within* a civilization and attacks upon it from without. Like market failure, crime is a vice and weakness of civilization. It may redound to civil death, but such deaths are endogenous, analogous therefore to kidney failure, cancer, or heart disease. In a sense, such deaths are processes of civilization.

An attack from without is more like … well, like an attack on a person, than it is like a disease. Diseases make attacks more likely, insofar as they are evident in outward weakness, as is usually the case with disease. But they don’t cause the attack; they rather only reduce its apparent cost to the attacker, thus inclining him more to attack.

As I pointed out in that post, any high civilization organized on the basis of a supposition that its denizens will not try to destroy it is quite vulnerable to sabotage at the hands of a fifth column of alien aggressors from another, antithetical civilization.

Among the galaxy of confusions evident in our leaders, the confusion between crime and attack is among the most important and often manifest. We hear always about “bringing terrorists to justice,” when justice ain’t in it. Such talk is confused, and confusing. One cannot but think that, the confusion being so very obtuse, it must be intentional, and tendentious.

Among all the things I might say about Paris, this only has not (so far as I know) been said already a thousand times: the attack in Paris. as being directed against the Power of the West, was directed *against the liberal order.* It is the liberal order that suffers from the attack. To the extent that it succeeded in jarring the liberal elite away from liberalism and toward a police state (Francois Hollande has already proposed some changes to the French Constitution), *it undermined liberalism.*

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