The Worst Good Friday of This Age – So, the Best

The present global corona virus lock down, however well-meant or effective or warranted it may be, is unquestionably the greatest assault on human society since WWII. It’s nothing near as bad as that titanic war, of course, but it’s bad. It attacks man on all fronts: biological, financial, economic, social, psychological, cultural – and, of course, and at root, and so most importantly, spiritual.

Almost no one is going to be able to worship in Church today, or what is far worse, the day after tomorrow. The churches will be almost completely empty this Easter.

This means that the lock down is a gigantic tactical victory for the Enemy. The whole Church is in abeyance, for a time; and this is massively hard on morale in our ranks. It means then that this Lent, and especially this Triduum, is bound to be a time of unusually intense demonic oppression. At this time, more than at any other in recent memory, our Enemy is likely to press his attack with utmost vigor. And indeed, priests and deacons all over the world have reported a huge surge in demonic activity, ranging from spiritual lassitude, dryness, heaviness or despair, to possession.

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Letter To an Investor

A client wrote me over the weekend, asking if I thought recent news of apparent flattening of the curve of new infections of Chinese Flu in Italy, Spain and, perhaps, even New York City, portended incipient prevalence over the virus. I responded:

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Preference Cascade Incoming

As an investment advisor, I’ve been pretty tied up the last couple of weeks, for obvious reasons – although I will say that the reaction of our clientele so far to the corona virus crisis – or, is it a ‘crisis’? – seems to be, “Well, these things happen from time to time, best to just hunker down and wait; after all, that worked well the last 23 times this sort of thing happened.” Which is true. Now more even than usual, any investment decisions we might make in view of the present crisis are in the nature of things obsolete by the time they occur to us. And when the market plunges, pretty much the best thing looking forward is to own the market – because reversion to the mean. But their reaction is heartening, too, as a testament to their sanguine equanimity – which is to say, to their wisdom.

What is more, we are tied into a network of roughly 100 advisory firms such as my own, and that reaction seems to be pretty normal among all their clients, in their thousands upon thousands. Which is doubly heartening.

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The Epidemiological Case for National Borders, Autarky, & Xenophobia

Res ipsa loquitur, no?

While we’re at it, there is a strong epidemiological case for sexual modesty and chastity, for parochialism, for patriotism, and for cultural conservatism in respect to morals and customs. What is more, the humanely small scale of Schumacher and Christopher Alexander, Moldbug’s Patchwork or localism or Catholic subsidiarity, and the traditionalism of William Morris, of Chesterton, of Carlyle, and of de Maistre and Bonald all make great epidemiological sense. Wendell Berry, Edward Abbey, Tolstoy, the Wrath of GNON, and of course we here at the Orthosphere; all echo the same notion:

Stay small, stay local, stay close to home, stay close to nature, and within the span of your own hands. Small steps, not great revolutionary saltations.

There Is No Such Thing As Rule of Law

Rule of Law is often cited as one of the distinctive characteristics of the West, and of Western cultures, which has enabled the West and kindred cultures to rise above despotism, corruption, and poverty. And so it is. The keeping of the Law is traditional in the West.

But, the Law is only as good – can do only so much good – as the men who keep it. It is men who by their acts keep to the Law, enforce and adjudicate it honestly and as fiduciaries of the nation, or who do not; who transmit the tradition they have inherited, or who traduce it.

Rule then is always of men.

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Conflation of Ends is Confusion of Means & of Men

There is a curious temptation to conflation of incompatible ends. I saw this most recently in my exchange with Orthosphere commenter Theodman about the optimal tonlieu. He objected – not unreasonably, and indeed in these latter days quite normally – to any restrictions on immigration, such as a tonlieu, because they discriminate against the poor. Which they do. And which does not mean we ought to be cruel to the poor. And which does mean we ought not to confuse immigration policy with social welfare policy.

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Apologetical Weapons: Projection Manifests a Conviction of Personal Evil

It is a commonplace of neoreactionary and reactionary discourse that Social Justice Warriors always project. Once you’ve digested a Red Pill, in respect to any domain of life, you cannot help but notice this phenomenon. No one in the modern West is as hateful as the haters of haters; no one in the modern West is as blind to his own hatred.

It is worth remembering, then, that as Jung first developed the notion of projection from his own vast clinical experience, projection is of those traits that people most abhor in themselves. It arises from their deep conviction of their own personal evil. What we most hate in others then is – so Jung found – a pretty reliable indication of what we hate in ourselves, but would rather not confess to ourselves, or of course a fortiori to anyone else.

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Apologetical Weapons: It’s Not About You

I have noticed that our adversaries often mistake our critique of their notions as ad hominem condemnation of them as persons. They then react defensively, levying just the sort of vicious ad hominem attacks they say they abhor. This mystifies me.

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Is Traditional Culture Even Possible Henceforth?

The acid eating at tradition is cheap information. This is to say that the acid eating away at cultures – all cultures, properly so called – is cheap information.

And information is from now on essentially free.

Can there then ever again be such a thing as a coherent traditional society?

Sure, tradition is necessary; it is the atomic stuff of culture as such. But is it even possible anymore? Are we looking at the death of culture?

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