“When gnostic experience is consolidated, the social raw material is ready for existential representation by a leader. [….] Such people will prefer each other’s company to that of the rest of the world, they will voluntarily accept counsel and direction from indoctrinators, they will neglect their own affairs, and they will extend generous material aid to the leaders of the movement. An especially important function in formation of such societies will have women, because they are weak in judgment, emotionally more accessible, tactically well placed to influence husbands, children, servants, and friends, more inclined than men to serve as a kind of intelligence officer concerning the state of affections in their circle, and more liberal in financial aid.
“Once a social environment of this type is organized, it will be difficult, if not impossible, to break it up by persuasion. […] They are impermeable to argument and have their answers well drilled. […] In brief: The attitude is psychologically iron-clad and beyond shaking by argument.”
For the Gnostic: “Social evils cannot be reformed by legislation; defects of government machinery cannot be repaired by changes of the constitution; differences of opinion cannot be settled by compromise. ‘This world’ is darkness that must give way to the new light. Hence coalition governments are impossible. The political figures of the old order cannot be re-elected in the new world; and the men who are not members of the movement will be deprived of their right to vote in the new order.”
Eric Voegelin, The New Science of Politics (1952), Chapter 5, “Gnostic Revolution”