Notre établissement, notre révolution selon Offenbach

From Act II of La Belle Hélène (1864) by Jacques Offenbach (1819 – 1880): The mighty Kings of Greece introduce themselves.

From Act I of La Grande-Duchesse de Gérolstein (1867) by Offenbach: General Boum-Boum disciplines his troops.

Chastek Asks a Good Question

James Chastek’s Just Thomism is one of the sites I read without fail. I like it because he teaches me lots of things. He closed comments a while ago because responding to them took up too much time. So here is what I would have commented at his blog if he still allowed comments, in response to this post:

Many of the books in the “decline of the West” genre – which was already old by the time Weaver published Ideas have Consequences in 1948 but which still sells (Deneen’s Why Liberalism Failed) – tell a curious narrative of decline over very large time scales. If Nominalism or Hobbesianism were as harmful as claimed, why is the diseased host still alive a half-millennium later?

Now that’s a good question. I myself have contributed a fair bit to the literature wailing and bemoaning nominalism. How do I answer the question?

Critical Thinking Strikes Again: Or What Colleges Nowadays Teach

The Arms Race to the Degenerate Bottom

The race to the degenerate bottom is not steady. On the contrary, it always accelerates; for, it is an arms race.

You can see this with any medium that depends for its survival on the attention of many minds: advertising, entertainment, journalism. All outlets of such media compete with each other for attention. The one that is the most extraordinary wins the competition. So the competition is to discover which outlet is the most abnormal, thus attractive of notice. Whatever was the most abnormal during the last round must be surpassed in the current round in order to gain notice: the most abnormal recent instance resets the bound of normality.

The Two Sorts of Boys

There are two sorts of boys: those who cry wolf, and those who cry that the Emperor is naked.

The former raise all manner of false alarums for the sake of the attention they will garner. Their signals are empty, and vain; the virtue they signal a sham. They ruin the social function they were deputed to perform. And they end despised by all the people, ignored, and at last themselves eaten, devoured in the bewilderment visited upon them by the people in recompense of their falsity.

The latter speak the simple truths that no one had wanted to hear. They open people’s eyes to reality – not because they want anything for themselves, but because for whatever reason they are not afraid of what everyone else fears, or of the consequences to themselves of noticing it publicly. They are *very* impolite. They end beloved of all the people.

I leave it as an exercise for the reader, to sort our public figures into these two types.

The Sexual Left Devours Itself

The Great Sex Harassment Witch Hunt of 2017 is mostly hitting liberals. It is leaving conservatives largely unscathed (at least so far). Why should this be?

The Glamour of Evil

Paraphrasing Greg Cochran:

 … a [model] that generates entertainingly wrong results will inevitably produce many interesting and publishable results.

Hah! And what do the media insatiably want? Interesting and publishable results! Clickbait! Something scary! Something that can be blamed upon some scapegoat! Something we can act to eliminate, simply by ostracizing the scapegoat!

A model of some sort generates a scary result of some sort: “Arctic May Be Ice Free By 2014,” or “Local Witch May Be Responsible For Cow Death,” or, “Jews / Blacks / Christians / Whites / Men / Immigrants / Liberals / Progressive Social Justice Warriors / Environmentalists / Feminists / Muslims May Be At Fault For All That Is Wrong With Your Life (Not You),”  or something of the sort. Then, it’s off to the races, with lots of breathless news about the ongoing crisis.

Playtime is Over

When you reduce selection pressure as the West has massively done since the Industrial Revolution, you get a lot more depravity (you get r instead of K), because the relative penalties to error and vice go way, way down. And vice versa: when you increase selection pressure, the relative rewards to virtue go way, way up, so you get lots more virtue.

We have no immediate prospect of an uptick in natural selection pressure, although the handwriting is on the wall. It’s out there (it always is).

But Trump is imposing artificial selection pressure (in part because he and his ilk can comprehend the writing in flame on the wall (to the depraved at their banquet, it is gobbledygook, nonsense, mere noise: mene, mene, tekel upharsin)). His basic message is simple: Playtime is over, no more pretend, everybody out of the pool, time to get dressed and back to work.

The liberals are going crazy because this strictly artificial – i.e., merely social, rather than biological – increase in selection pressure pushes the same neural and cognitive levers as would be triggered by a sharp uptick in natural selection pressure. It feels to them like a sort of death. They are terrified of death. Trump makes them aware of their death. Like death, he just doesn’t care about their whining (as much as they are used to). So they panic, and then they turn to defensive rage. It’s a tantrum.

Now to Every Man and Nation Comes the Moment to Decide

It is *amazing* to me, the lengths to which people will go, to try to circumvent the *utterly obvious,* the *utterly ineluctable.*

Not that I am different.

It’s like, “No, I’m not actually damned on my present course, cause, cause, cause, you see, cause …” Eyes frantically casting about for a way out.

But there is no way out. Under Omnipotence, the very notion is absurd.

Mortified by the New Necromancy

If you wish to make a man do something that he does not wish to do, you must proceed in one of three ways. You may threaten to do him harm, you may promise to do him good, or you may persuade him that he is under some sort of “moral obligation” to do what you wish him to do. These might be called the three roads to power, power being “the possibility of imposing one’s will on the behavior of other people” (1). For simplicity’s sake, I will call these the Minatory Road, the Remuneration Road, and the Mortification Road.