Romantic Christianity versus Christianity Proper

To my recent post about Finding the True Way to Life, Bruce Charlton commented:

@Kristor – I find your post and comments both surprising and confusing! Your post concedes pretty much all the ground to Romantic Christianity; so that you seem to be advocating the same attitude to churches.

Your comment of July 25, 2022 at 4:49 AM suggests that any particular actual or manifest church (including the RCC) is ultimately ‘merely’ (secondarily) helpful or harmful – but never should be regarded as primary or decisive – precisely the Romantic Christian attitude.

And that the individual person’s intuitive knowledge of the mystical/spiritual/immaterial ‘church’ is all that *really* matters at the bottom line (albeit, I cannot distinguish this concept of ‘church’ from knowledge of deity – of God the Father/Jesus Christ/the Holy Ghost).

Most remarkably, you apparently regard the actual, worldly functioning of the Roman Catholic Church to be a matter of ultimate indifference to you! I.e., whether or not the RCC locks its churches; if it ceases to offer the mass, marriage, funerals; and if most of its bishops and priests focus their teachings on defending and endorsing … whatever policies the global totalitarian Establishment are currently pushing – you say:

I am not too troubled by all of this outward and merely formal ecclesial subjection to the tyrannical civil authority.

I suppose the crux is that you regard this as ‘merely’ formal submission. Yet when formal *and informal* RCC discourse overwhelmingly endorses – and indeed instructs – not just submission, but enthusiastic and active participation, over many years and increasingly … Well, I believe you are in error.

Altogether, I don’t [see] you are putting forward a coherent argument here – which may simply mean that you are in a transitional phase.

Indeed I hope so; because I find your casual, dismissive attitude to the RCC enthusiastic-self-shut-down of 2020 (etc.) to be abhorrent!

Like Archbishop Viganò; I regard 2020 as probably the worst disaster in the history of Christianity, an existential catastrophe, the significance of which can hardly be exaggerated.

These are all important points, and it is important that I respond to them cogently, and forthrightly. The first thing that I would say in response is that this latest travesty of the craven responses of the various church hierarchs to the mandates of the civil authorities in respect to the supposed crisis of covid is not our first rodeo of that sort. Things were much, much worse with the Church during the Black Death, a real pandemic:

All the SWPL is White Supremacist, & So Must Be Stamped Out

We learn from Vice Magazine that interest in and enjoyment of the wilderness is characteristic of white supremacists. We had already learned that grammar, diction, logic, and math are white supremacist. Also science, ergo, and so then knowledge, and a fortiori wisdom; thus any notion of characterological merit, or excellence.

When truth as such is dethroned, nothing can survive. Thanks, you goddamned nominalists!

NB: that is not a curse, but a statement of fact.

A pattern emerges: everything that white people generally and particularly and so noticeably like, respect or enjoy is white supremacist, and must be wiped out.

Modernist Elite Belief is a Reliable Contraindicator

Apart from the obviously incontrovertible stuff like sunrise, whatever the Modern Elite believe is true is almost certainly in fact false. Whatever they think is good is almost certainly in fact bad. This has been true since about a decade after the dawn of the television age.

When this realization first struck me, my first interpretation was to treat it as generational: whatever the Boomers thought was true and good back in 1972 was actually false or bad or both. But then I realized that the Boomers were right about a few things, like organic food, fitness, diversity of seed stock, and traditional buildings and neighbourhoods. And Early Music.

It wasn’t the Boomers. It was the elites, whether of the Boomer generation, or earlier generations, or later. Whatever the elites have ever advocated via the Establishment Propaganda Machine: it’s all been fake. And none of the really absurd stuff they’ve been pushing at us would have been entertained for a moment by almost anyone prior to the television. People had back then too much contact with real reality – as opposed to the artificial stuff the elites broadcast.

The toxic brew seems to consist of modernism and electronic media: crank nominalist insouciance about stubborn truth through an electronic media economy that is desperate to attract eyeballs, and you get all sorts of crazy stuff pumped out of the screens. That suffices to generate fads and fashions at odds with reality: with health, and sanity, and life.

Pin-Up Art & the Metaphysics of Sex

Peter Driben (1908 – 1968)

In an age, on the one hand, of renewed, anti-sexual Puritanism and, on the other, of freely available Internet pornography the names of Peter Driben (1908 – 1968), Gillette Elvgren (1914 – 1980), Earl Moran (1893 – 1984), Alberto Vargas (1896 – 1982), George Petty (1894 – 1975), and Earle K. Bergey (1908 -1985) are largely forgotten although from the late 1920s through the mid-1960s they held a place in the American popular imagination and not only among males.  Notoriety attached itself to these men because they produced the cover-art for a plethora of what went by the name of “glamour magazines,” with titles such as Wink, Flirt, Eyeful, and Beauty Parade, to list only a few.  Unlike Playboy and its later offshoots, which would drive them from the newsstands, the “girlie mags” featured no nudity, but limited themselves to what might be called the scantily clad or, on occasion, the accidentally scantily clad – young women in lingerie, bathing-suits, tennis outfits, and short skirts who sometimes by mischance display in public more limb than they would intend.  Whereas the interiors of these periodicals used black-and-white photography, the house always printed the covers in bright polychrome.  Often the poses are humorous.  The young woman is overburdened with packages, her shorts have come unbuttoned, and she bends her body and pins her elbows against her hips to keep her culottes from slipping away.  From the expression on her face, however, her plight and embarrassment communicate themselves, and her struggle to maintain dignity becomes sympathetic.  Ice-skating and roller-skating accidents sometimes occasion a revelatory maladroitness, but the revelation obeys strict limits.  Men never enter the picture.  The artist invariably portrays the female twenty-something as independent and as going – playfully, of course, but sometimes with bad luck – about her own business.  If she flaunted her comeliness, which qualifies as exceedingly comely, it would be in private and with an excusable girlish vanity.

Article of Possible Interest

The James Martin Center has published Part I of my two-part article, Leaving the Blight of Higher Education. This first installment bears the subtitle, “Farewell, Students.”  In it I describe and discuss the corruption, not of faculties and administrations (that comes in Part II), but of the student bodies of our colleges and universities. Students have, in effect, been co-opted as the enforcement-arm of the administration in order to police and neutralize even the smallest dissent from the totalitarian program of Diversity, Inclusion, and Equity. In its ugly candor, the university now functions as the training-ground for a national regime of denunciation.  Far too many students, most of whom, through disinclination and a lack of intellectual requisites, should not be in college, relish their license to denounce and exercise it with enthusiasm. Affirmative action exacerbates this attitude, consisting, as it does, in the inculcation of a sense of racial-moral superiority that can find no anchor in reality but only in perpetual outrage.

It is not simply the politicization of everything. Students have assimilated almost entirely to the vulgarity of the reigning, perverse “pop culture.” To be “cool” requires the insertion of profanity in all sentences. The constant flow of sailor-language is demoralizing for someone who believes that college is supposed to comport itself with civilization.

Here is an excerpt from Part I:

A friend of mine from Upstate, “Fred,” served in the Army, where he rose to the rank of sergeant. After leaving the military, Fred found employment on campus as a manager of services. Fred and I frequently find ourselves in the same bar on weekends.

One afternoon, a gaggle of co-eds having entered the premises, Fred turned to me and asked, “Have you ever overheard them talking on campus?” I nodded, but let him continue.

“They use the f-word in every sentence,” he said, a phenomenon familiar to me. Fred, who came to Upstate from an environment where the f-word possesses a degree of functionality, nevertheless took offense in the profanity of female undergraduate banter.

Fred’s speech maintains a civilized quality and in this, he differentiates himself from students, female or male. It is not that co-eds implicate themselves exclusively in voluble profanity. Male undergraduates indulge equally in expletives. They even invoke the f-word and the s-word in class, but a stern glance can enjoin such infractions.

The problem is a continuing one, however, and its implication remains unsettling. In other classrooms—this is the only possible inference—these language-proletarians have escaped admonition. They, therefore, assume that no one could possibly object to their verbal infelicities.

Part II will be published on Monday.

The Incipience of Irresistible Truth

Things are come over the last few days, and indeed hours, to a peculiarly acute pitch in America, and so in the wider West of which she is by historical accident – which is to say, by divine Providence – at present the head. America is now, for better or worse, the lead ram of the herd. Whither America goes, the rest shall follow. So we find that the entire West is at this hour poised on a world historical knife’s edge. If things go one way in America, the entirety of Christendom outside Russia will fall into rank apostasy, and so, into social chaos, poverty, and war. If they go the other, then might the West join with our Russian brothers in a renascence of Christian orthodoxy, and so of social health; of sanity, and so of peace, and of justice.

Notre établissement, notre révolution selon Offenbach

From Act II of La Belle Hélène (1864) by Jacques Offenbach (1819 – 1880): The mighty Kings of Greece introduce themselves.

From Act I of La Grande-Duchesse de Gérolstein (1867) by Offenbach: General Boum-Boum disciplines his troops.

Chastek Asks a Good Question

James Chastek’s Just Thomism is one of the sites I read without fail. I like it because he teaches me lots of things. He closed comments a while ago because responding to them took up too much time. So here is what I would have commented at his blog if he still allowed comments, in response to this post:

Many of the books in the “decline of the West” genre – which was already old by the time Weaver published Ideas have Consequences in 1948 but which still sells (Deneen’s Why Liberalism Failed) – tell a curious narrative of decline over very large time scales. If Nominalism or Hobbesianism were as harmful as claimed, why is the diseased host still alive a half-millennium later?

Now that’s a good question. I myself have contributed a fair bit to the literature wailing and bemoaning nominalism. How do I answer the question?

Critical Thinking Strikes Again: Or What Colleges Nowadays Teach

The Arms Race to the Degenerate Bottom

The race to the degenerate bottom is not steady. On the contrary, it always accelerates; for, it is an arms race.

You can see this with any medium that depends for its survival on the attention of many minds: advertising, entertainment, journalism. All outlets of such media compete with each other for attention. The one that is the most extraordinary wins the competition. So the competition is to discover which outlet is the most abnormal, thus attractive of notice. Whatever was the most abnormal during the last round must be surpassed in the current round in order to gain notice: the most abnormal recent instance resets the bound of normality.