There Is No Such Thing As Rule of Law

Rule of Law is often cited as one of the distinctive characteristics of the West, and of Western cultures, which has enabled the West and kindred cultures to rise above despotism, corruption, and poverty. And so it is. The keeping of the Law is traditional in the West.

But, the Law is only as good – can do only so much good – as the men who keep it. It is men who by their acts keep to the Law, enforce and adjudicate it honestly and as fiduciaries of the nation, or who do not; who transmit the tradition they have inherited, or who traduce it.

Rule then is always of men.

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Conflation of Ends is Confusion of Means & of Men

There is a curious temptation to conflation of incompatible ends. I saw this most recently in my exchange with Orthosphere commenter Theodman about the optimal tonlieu. He objected – not unreasonably, and indeed in these latter days quite normally – to any restrictions on immigration, such as a tonlieu, because they discriminate against the poor. Which they do. And which does not mean we ought to be cruel to the poor. And which does mean we ought not to confuse immigration policy with social welfare policy.

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Chastek Asks a Good Question

James Chastek’s Just Thomism is one of the sites I read without fail. I like it because he teaches me lots of things. He closed comments a while ago because responding to them took up too much time. So here is what I would have commented at his blog if he still allowed comments, in response to this post:

Many of the books in the “decline of the West” genre – which was already old by the time Weaver published Ideas have Consequences in 1948 but which still sells (Deneen’s Why Liberalism Failed) – tell a curious narrative of decline over very large time scales. If Nominalism or Hobbesianism were as harmful as claimed, why is the diseased host still alive a half-millennium later?

Now that’s a good question. I myself have contributed a fair bit to the literature wailing and bemoaning nominalism. How do I answer the question?

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Is Traditional Culture Even Possible Henceforth?

The acid eating at tradition is cheap information. This is to say that the acid eating away at cultures – all cultures, properly so called – is cheap information.

And information is from now on essentially free.

Can there then ever again be such a thing as a coherent traditional society?

Sure, tradition is necessary; it is the atomic stuff of culture as such. But is it even possible anymore? Are we looking at the death of culture?

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The Age of Disorientation

Electronic maps are great. Their route planning vis-à-vis current traffic conditions is terrifically handy. But I am sure I am not alone in finding that reliance upon electronic guidance for direction to destinations impairs my ability to build my own internal maps of new territory – to know where I am and find my way.

I’m pretty good at orienteering. It’s an occupational requirement for professional outdoorsmen. I know where North is almost always, and without thinking about it; and I can often find my way to a new place by the seat of my pants. I’ve trekked in the wilderness for weeks with no better map than what I could draw on the back of an envelope, and never got lost. To be fair, I’ve also found myself totally bewildered in company with three other experienced outdoorsmen equipped with good topo maps and compasses under clear skies. Too many cooks in the kitchen, perhaps.

But when I rely upon electronic guidance to get to a new destination – rather than map reading, memory, and dead reckoning – I find that *I can’t find my way there the next time without that same electronic help.* Why? Because, knowing that as I travel I can rely upon the electronic guidance to support me in my first foray, I relax my conscious attention to my environment versus my map, and turn it instead to my own thoughts of this or that. I arrive at my destination, but without a vivid memory of how I got there. It’s almost like driving a route you’ve known for years; you do it automatically, thinking of other things, and arrive with no vivid recollection of the trip. The difference of course is that when I get someplace new in that semiconscious way, *I have no clear idea where I am.* I am disoriented. I literally don’t know where East is, and must examine the shadows to calculate it.

That state of disoriented befuddlement is a fitting analogy for what is overtaking us in many departments of modern life.

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Upstate Consolation University to Ban Friendship, Create Innovative Bookless Library

Mehar Shandruff-Danpoo Center

UCU’s Mehar Shandruff-Danpoo Multicultural Center and Cafetorium

The Academic Senate of Upstate Consolation University has recently passed several new and exciting policies that will go into effect at the beginning of the fall semester.  Among these dynamic and progressive measures are a ban on friendship and a plan to make the campus library entirely bookless.  Minky Winceapple, formerly Chair of the Studies Studies Program, now serving as Under-Dean for Oversight of Policy Sensitivity, explains that the new regulations “are based off of grounded theory so as – intersectionally, of course – to promote the cross movement mobilization of marginalized people who have been disadvantaged by multiple sources of oppression.”  Winceapple continues, “These policies will raise awareness by subverting structures of privilege through an extra-categorical strategy derived from critical thinking – such as the type of thinking I am using right now.”  Measly Prudence, formerly Lead Vice-Coordinator of the Office of Dining Relations, now serving as Associate Provost for the Task Force on Inter-Varsity Diversity, seconded Winceapple’s enthusiasm: “We are implementing practices,” he said, “that will recognize and honor our multiple identities, co-facilitate an interconnective learning experience, and enable us to visualize how better to ventilate the bathrooms in the administration building – perhaps with the type of ventilation I am using right now.”

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The Fallacy of Inapt Abstraction

Whitehead famously picked out the Fallacy of Misplaced Concreteness, also called the Fallacy of Reification, of Hypostatization, or of Concretism. It is committed “when an abstraction (abstract belief or hypothetical construct) is treated as if it were a concrete real event or physical entity.” Popular discourse is rife with such fallacies: as, e.g., treating terrorism, racism, hate, anthropogenic global warming, patriarchy, and so forth as if they were concrete reals.

I’ve always cordially disliked those terms for the phenomenon. I like better the Fallacy of Inapt Concretion. That’s just me. But this is my essay, so I’m going to use it hereinafter.

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Heterodoxy ipso facto Disenchants the World

When there is more than one cult competing for the credence and loyalty of the people, their chthonic cult is by that contest relevated to their conscious attention as an item for consideration that is disparate from their immediate confrontation with the world of their concrete experience. The abstraction of religion from mundane life that necessarily results has the effect of profaning that life; for, on that abstraction, it is not at all any more essentially and prerationally bound by the metaphysics, the ontology, and the deontology of the chthonic cult – or therefore by the normal and customary constraints of its praxis, mores, customs, and ukases – as from time immemorial it had been. It is on the contrary rather something quite other than and independent of what the cult supposes it to be, and about which the cult might be quite wrong. The deliverances of empirical experience are not then called into question; but their traditional cultic interpretations and settlements certainly are. So mundane life is then radically liberated from the cult that had theretofore informed it. It is cut loose; it is adrift; it is in danger. So then likewise are the men who have been set free of any masterful supervision, to make their own way in the world, each to devise his own cult as he sees fit, unconstrained by tradition or mastery or hard won knowledge.

At the first sign of heterodoxy in a culture, then, things have already begun to fall apart radically (for, the cult is the root of the culture). Heterodoxy is the outward schismatic manifestation of the fact that men are already thinking about religion abstractly. They would not be doing so if they apprehended no problems with the orthodox cult. But religion considered consciously as disparate from mere life is by nature vitiated, merely intellectual, sound and fury signifying almost nothing. Its abstraction in thought renders it then malleable; alternatives occur to the questing mind, and by virtue only of that occurrence take on life and probity. The alternatives multiply, and soon their own variations are discovered.

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Great Mother: All Talk

Great Mother

The Neolithic GREAT MOTHER

This is an extended comment on JMSmith’s previous post. I once taught a senior seminar in “advanced literary criticism.” I asked the students to read Rene Guenon, T. S. Eliot, Jose Ortega , and Roger Scruton. At the end of the semester an obviously “offended” female student asked me, “Where is the voice of women?” I retorted, “Where is it not?” And, “You ask the wrong question — where is the voice of TRUTH?” Followed by hostile silence. Truth was not familiar to to complainer. She only knew how to talk, talk, and talk.

Notice that the Neolithic image has no face and is therefore not an individual, but only a type. Notice that it is enveloped in the grossness of its own corporeality. Obesity seems to be one of the criteria for admission to my campus. The Prez of my campus has recently said in a radio interview that he or she has directed the administration to lower admissions-standards so as to recruit a nucleus of “students with drive.” The enrollment of my classes includes many undergraduates with “drive,” whatever that is, who refuse to read. A large number of students seem to have the “drive” to over-eat. As far as I can discern, weight-reduction-programs, although health-positive, have no place in the diversity-agenda.

“Drive.” Even in Freudian psychology, as crude as it is, The “drives” are relegated to baseness. The “drives” are what provoke the “discontented” to anti-civilizational rage when civilization, as it must, thwarts them. A recruitment-program that seeks to enlarge the nucleus of the discontented is an anti-civilizational agenda.

A conspicuously placed poster in the main corridor of the Campus Center appends numerous autographs around the crudely written slogan, “The Future Belongs to Women.” Not if they omit to liaise with men.  And if I were twenty, with many I would not, under any circumstances, liaise. One liaises with women who exhibit spiritual acuity, moderation, and compliance with the structure of reality. I would not liaise, for example, with Occasional-Cortex. Or her peers. Or the obese Great Mother pictured above. So much for the human race. There were sexy girls in my youth, who could converse, or play the piano, or speak French, as opposed to talk, talk, and talk. Of course, one could speak French with them. And one could converse with them, rather than talk, talk and talk.

In 1974, Liz and I went to see an Italian-language film — it was Fellini’s  Amarcord — in downtown San Diego, and afterwards, in a restaurant in Torry Pines, we exchanged intelligent conversation about what we had recently viewed. Liz, who could play Bach on the piano, was culturally acute and politically unbiased. We never spoke of politics. The film that we mutually appreciated would be banned under the contemporary regulations of witch-hunting political correctness. In it, men and women behaved like men and women.

The Modern Cosmopolitan Cult Tends to the Cult of Moloch

The Cult of Moloch drives out all others.

The established Modern Cosmopolitan Cult is the Cult of No Cults. It is the Cult of Nothing. Only a Cult of Nothing could risk much room within its temenos for other cults – the Christian, the pagan, the Mohammedan, and so forth. For, all those other cults have positive principals, each of whom with his worshippers would be at odds with the others, contesting for dominance over the hearts and acts of the cosmopolitans, until one of them achieved the victory and established his own cult. Were any of them established, they would make no such room for their competitors within their own precincts. So all such positive cults will tend to engender a state of affairs in which they may be established and their competitors driven out.

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