The Modern Cosmopolitan Cult Tends to the Cult of Moloch

The Cult of Moloch drives out all others.

The established Modern Cosmopolitan Cult is the Cult of No Cults. It is the Cult of Nothing. Only a Cult of Nothing could risk much room within its temenos for other cults – the Christian, the pagan, the Mohammedan, and so forth. For, all those other cults have positive principals, each of whom with his worshippers would be at odds with the others, contesting for dominance over the hearts and acts of the cosmopolitans, until one of them achieved the victory and established his own cult. Were any of them established, they would make no such room for their competitors within their own precincts. So all such positive cults will tend to engender a state of affairs in which they may be established and their competitors driven out.

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The Acid Eating at Tradition is Not Capitalism, But Cheap Information

Reactionaries often blame capitalism for eviscerating tradition and reducing everything to the lowest common denominator. But capitalism – i.e., free exchange – is not a recent phenomenon. It was not invented by the Franciscans, forsooth, but rather discovered by them as a subject amenable to moral, theological and philosophical analysis, and so to discourse, development and elaboration. Capitalism has been around since the beginning of human society. It is no more than a fancy word for exchange that develops surplus, after all; for mere trade, and commerce. For almost all of human history, capitalism supported and indeed mediated local tradition – or, at least, did not vitiate it.

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An Hypothesis about the Origins of the Modern Sacrificial Cult

Rhetocrates commented:

I had an unoriginal thought worked out this morning that I wanted to share. Mostly it’s already well-established, but it does go in a slightly novel direction in explaining the ‘holiness’ spiral of modern society.

Modern progressive liberalism (viz. WW2 and after) is a specific negative type of Christianity. That much is obvious. Where our once-for-all and yet repeated-daily Eucharist (Malachi) is the navel and foundation of our religion, the Holocaust is the navel and foundation of modern progressive liberalism (hereafter MPL to save keystrokes).

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The Sorts of Liberalism Are Attempted Implementations of Nominalism

If as nominalism supposes there are no objective universals, then there are no objective truths. Then there is no objective reality. There being no objective reality, there can then be no way that one man might understand or speak of reality more truthfully than another. So there can be no such thing as authority. Authority then is ipso facto null, and wherever asserted, is false and unjust. If authority is unjust per se, then justice might be possible only under conditions of anarchy, wherein each man rules his own life absolutely, and is free to make up his mind and shape his acts in whatever way he pleases.

Nominalism carried into practice then is liberalism: the thoroughgoing rejection of authority.

There are many sorts of liberalism: political, economic, grammatical, theological, liturgical, legal, sexual, aesthetic, gastronomical, cultural, architectural, academic, and so forth. All of them are subjects of discussion here, and at other orthospherean sites. All of them have in common the rejection of all authority other than the authority that imposes upon all men the requirement that they reject authority.

The project of authoritatively imposing the rejection of authority is of course incoherent. That doesn’t stop liberals from propagating liberalism. But it does stop liberalism from ever working.

The Unconscious Girds for War

Something in the air has just in the last few days changed. It has at least changed in the air of me – in my spirit. And if it has changed in me, then it must have changed in the hearts of many millions of men like me.

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Philosophical Skeleton Keys: Yet More on Angels

I’ve been thinking about angels a fair bit recently on account of the fact that my wife and I moved houses this last spring. Hard to see the connection between those two topics, I know. But it’s there.

Shortly after we moved, a realtor friend responded to my newsy message about all the problems we were suffering in the new place (and still are, to a not inconsiderable degree):

… I sympathize with your after move feelings. In addition to what to do with [all your] stuff, issues with the new house are appearing. This is because the house typically goes into shock when a new owner arrives and it starts acting out. You want to be there, but the house is not sure it likes you or the new arrangement.

Patience is the key. Gradually, the house will accept you and all will be well.

I tell all my clients the above and may have already shared this with you.

I realized with something of a shock that this had the ring of truth. The house seemed to be *resisting* us.

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The Arms Race to the Degenerate Bottom

The race to the degenerate bottom is not steady. On the contrary, it always accelerates; for, it is an arms race.

You can see this with any medium that depends for its survival on the attention of many minds: advertising, entertainment, journalism. All outlets of such media compete with each other for attention. The one that is the most extraordinary wins the competition. So the competition is to discover which outlet is the most abnormal, thus attractive of notice. Whatever was the most abnormal during the last round must be surpassed in the current round in order to gain notice: the most abnormal recent instance resets the bound of normality.

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Upstate Consolation University to Equip Classrooms with Sensitivity Airbags

Airbag 02 Admin Building

Administration Building of Upstate Consolation University

Baakko N’Telle, Upstate Consolation University’s Ngombian-born Special Assistant Dean for Sensitivity Issues, has introduced a plan to equip all classrooms with “sensitivity airbags.”  According to N’Telle, although UCU’s classrooms have been “smart” for almost a decade (according to an in-house survey, they are the “smartest” classrooms by far in the state system) they have not been “sensitivity smart.”  Should N’Telle get his way, as it appears he will, this is about to change.  What is a “sensitivity smart” classroom?  The dean describes it this way: “A ‘sensitivity smart’ classroom is a digitally ‘woke’ classroom.  Tiny ‘open microphones’ and video cameras installed all around the classroom or lecture hall are connected to a voice-and-body-language-recognition computer.  The computer’s algorithms, which have been offered gratis to UCU by a Silicon Valley software firm eager to gather data from a field evaluation, can detect microaggressions, hate-speech, male toxicity, white privilege, cultural appropriation, lacrosse-affinity, the Pro-Trump mentality, and all skeptical attitudes towards transgenderism and intersectionality.  The voice-and-body-language-recognition computer interfaces with a router that communicates with ‘sensitivity airbag’ canisters attached to the backs of the seats in the classroom or lecture-hall space.  At any time during the lecture-period, should anyone say or do anything that triggers the algorithm, the computer will tell the router to actuate the airbags, which work as they do in an automobile.”  The system qualifies as sustainable and eco-friendly, its computer, dubbed the M5 by the manufacturer, being powered by rechargeable dimbranium-chloride batteries.  Dimbranium refers to a rare metallic element of the Woketinide series found mainly in Ngombia, in neighboring West Mumbambu – where N’Telle incidentally received his education degree – and in the bedrock deep under offices of the Department of Motor Vehicles in coastal North American Cities.

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Moloch is But a Vassal of Our True Enemy

Back in 2010, I commented to a post at VFR:

Nominalism is satanic, I’m telling you. It’s a device to destroy man. Convicted nominalism has to end in suicide, whether cultural or personal. If there are no transcendent values, but rather only and merely our own personal, private preferences, then our personal private preferences are false to facts. This is a little tricky to see, until we draw the analogy to the schizophrenic. The schizophrenic’s impression that there are black helicopters pursuing him are peculiar to him. The black helicopters are not really there. So we understand that his impressions are illusions. But nominalism says that the values we apprehend in things and people and activities, like the black helicopters, are not objectively real. And this means that our feelings of value are—just like the schizophrenic’s black helicopters — hallucinations. They are false. Nominalism says that there is in reality no value out there to be had.

But to say that there is no value really to be found in the world is nihilism. And the consistent nihilist, who has the courage of his convictions, cannot believe that his own life, or anyone else’s life, or the life of his nation, are worth a hill of beans. So he cannot find any way to defend them—none at all. And this will result in death, one way or another, even if only through the sheer lassitude of utter ennui.

I thought at the time I sent that comment to Lawrence, God rest his soul, that in characterizing a school of epistemology as satanic I was perhaps engaging in a bit of rhetorical hyperbole. Firing for effect, as it were.

But then, the other night, I was reading An Exorcist Explains the Demonic: the Antics of Satan and His Army of Fallen Angels, by Father Gabriele Amorth, SSP. Father Amorth was for many years the exorcist of the Diocese of Rome. I read the following passage from his explanation of Satanism (beginning on page 30):

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