The Quintessence of the Reasoned Response of the Left to Dobbs

The egregor of the Left is in full control of this gal. I tell you, she’ll go down in history. This photo could be right up there with the shot of the Marines raising the flag on Mount Suribachi. Look at it closely, blow it up if you dare. You will never be able to unsee it; the quivering glossy uvula of existential protest! Man, I tell you, this is who we are, as Americans. It is the core of our democratic society.

HT to our long time friend and respected adversary, a.morphous, who sent us a link to a Washington Post article where this iconic and deeply moving photo appears. Oh, the humanity!

ROTFLOL! Tears rolling. It’s like a million right wing memes, realized in life to a degree of perfection that nobody who enjoys such memes could have imagined might be possible. She’s the apotheosis of the infantile Leftist rant against reality. I’ll be laughing at it for days. Oh, the delicious schadenfreude! Lord, forgive me. I can’t stop laughing.

Remember, boys, this is the stern stuff of which our adversaries are made. Fell, dour, lethal stuff. Gird your loins for a stiff contest. Or maybe not so stiff, or hard, come to think of it, but rather just … difficult; like a supernaturally bad blind date, or a bitter divorce from a newly lesbian wife: apparently endless, massively tiresome and acutely irritating.

And pass me a hanky for these tears, which will not stop. And the snot, which is getting pretty bad too by now.

Seriously, though: one of the sad adverse consequences of Dobbs is that this … woman (sic! as if anyone knew what they are!), and all her (his? their? its?) ilk, will be forced – forced I say! – to have lots and lots of kids, thus greatly increasing the future ranks of the Enemy.

Not! The Force is weak in this one. Life will find a way. But not, likely, through her. Good teeth, though. Too bad.

++++++

Post Script: This photo is of a maenad. Take heed. When I said, ‘gird your loins,’ I meant it. Good teeth, indeed. Watch your nads.

Moloch Will Want His Regular Meals: Cave!

The recent decisions of the Supreme Court cheat Moloch of his accustomed cheap comestibles. He’ll have to make do with less. But, as with all natural systems under the orbit of the moon, this is a case of pushing the envelope in one way only to see it bulge out in another. Moloch will be served, adequately, or there’ll be hell to pay, and no pitch hot.

There will be deaths. Not of children in the womb, but of others. Moloch must be fed, by his slaves. Now that he’ll be denied the food of babies from so many “trigger” states, he’ll need to be fed in some other way. His vassals will try to figure out how  to immolate some high profile victims, to sate his hunger and avert his wrath. I suspect they’ll offer up some from among their own company.

It can’t work. It can’t suffice. His wrath shall inevitably consume all his worshippers. There are not victims enough to sate his lust. His servants then are doomed.

Reject him! Serve the Lord of Life! Only thereby might you prevent your own ingestion, and dissolution, in the insatiable maw of Moloch.

Choose Martyrdom; What Could Be Better, Withal?

The culture wars are grown of late so acute that it seems we shall all, on both sides, be soon forced to an outwardly testified decision for one side or the other, at cost of our lives. Perhaps I exaggerate; perhaps this shall all blow over yet again, for a while, so that we of our sort may skate by without undue cost.

Or, perhaps it shall not. Perhaps this moment is for us like all the others of our lives under the orbit of the Moon, in which we must make this very same choice.

Come what may in the wider world, we must all choose for ourselves before we die and can no longer choose. So – given the near approach of death for us all – the choice looms at every moment urgent.

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On the Memetic Success of Modernism

Modernism appears pretty consistently in minds as an amalgam of several philosophical notions: positivism, materialism, physicalism, nominalism, liberalism, moral and aesthetic relativism, and atheism. There may be others. If you come across a man who credits one of them, it is a pretty good bet that he credits all the others, too.

It is interesting that, on any one of those notions, there can be no such thing as moral culpability. Modernism then looks like a retreat from morality, and so from responsibility, on every philosophical front. Implicitly, modernism makes shame and guilt inapposite to reality. Shame and guilt are painful feelings, and it is pleasant to get out from under them, via the conviction that they simply don’t pertain to anything – particularly oneself, or one’s acts. That is why modernism is tempting; this might account for its memetic success.

Modernist Elite Belief is a Reliable Contraindicator

Apart from the obviously incontrovertible stuff like sunrise, whatever the Modern Elite believe is true is almost certainly in fact false. Whatever they think is good is almost certainly in fact bad. This has been true since about a decade after the dawn of the television age.

When this realization first struck me, my first interpretation was to treat it as generational: whatever the Boomers thought was true and good back in 1972 was actually false or bad or both. But then I realized that the Boomers were right about a few things, like organic food, fitness, diversity of seed stock, and traditional buildings and neighbourhoods. And Early Music.

It wasn’t the Boomers. It was the elites, whether of the Boomer generation, or earlier generations, or later. Whatever the elites have ever advocated via the Establishment Propaganda Machine: it’s all been fake. And none of the really absurd stuff they’ve been pushing at us would have been entertained for a moment by almost anyone prior to the television. People had back then too much contact with real reality – as opposed to the artificial stuff the elites broadcast.

The toxic brew seems to consist of modernism and electronic media: crank nominalist insouciance about stubborn truth through an electronic media economy that is desperate to attract eyeballs, and you get all sorts of crazy stuff pumped out of the screens. That suffices to generate fads and fashions at odds with reality: with health, and sanity, and life.

Traditionalism is the Reductio of Modernity

The tradition of modernity is to repudiate tradition per se. It’s right there in the term: ‘modern’ is from Late Latin modernus, from Latin modo, “just now.” So ‘modern’ means “what is just now.”

Traditionalists take the modern tradition with utmost seriousness, thoroughness, and consistency: they repudiate the tradition of modernity.

Traditionalists are the iconoclasts of iconoclasm. So likewise are they then the true postmodernists. In their hearts and in their minds, and so far as is possible in their acts, they live into whatever it is that shall inevitably ensue, once modernity has finished eating itself, and collapsed; once the people have awakened and shaken it off like a nightmare or Soviet Communism.

Traditionalists are ransacking the cupboards on the morning after Belshazzar’s Feast, looking for the coffee as the sour dregs of the Party lapse into biliary nausea, bitter existential regret, and alcoholic coma, and as the Persians begin to assemble their siege engines.

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Girard on Anthropogenesis

Sacer 10 St. Stephen (1604) Annibale Carracci (1550 - 1609)

 Annibale Carracci (1550 – 1609): Lapidation of St. Stephen (1604)

In the two classic pre-Christian canons of Western myth – the Greek and the Norse – anthropogenesis is brought about by natural processes under the observation of the gods.  Man is earthborn in both canons, although indirectly in the Norse, and can therefore lay claim to a mother, either Gaia or Erda.  In both myths fatherhood remains in the shadows.  The gods who observe and interact with the earliest men conform to a model thoroughly anthropomorphic.  The presence of fully human gods suggests that man existed before he existed and that man needed instruction from man in order to recognize himself and learn how to adapt himself to the cosmic environment.  In the Hellenic and Scandinavian myths humanity enters into a world of violence.  Neither Zeus nor Odin has as yet organized the world under the concept of law.  The Greek and Norse canons share a word: Titan, an item of vocabulary that carries the inner meaning of brutal criminality.  This word occurs in Old West Norse as Jotun and in Anglo-Saxon as Eotan.  The giants, that is to say the Titans and Jotuns, war perpetually with the younger generation of gods.  Peace requires the Olympians or the Aesir to suppress the giants by main force; and even then peace reprieves the universe only temporarily.  Eruptions of chaos can occur anytime and anywhere.  The Christian anthropogenesis, which is in fact the Hebrew anthropogenesis, differs minimally from its Pagan and Heathen counterparts, but it differs nevertheless in subtle ways, which make a difference.  The Biblical God draws man forth from the clay, for example, by an intentional act; and God deliberately shapes man to resemble his Creator.  The Hebrew God is less anthropomorphic than the Olympians or the Aesir, even aniconic, but his immediate precursors in Near Eastern myth, such as the Canaanite Baal and the Babylonian Ea, testify that he stems from a man-like version of deity, fit for a standing image.  The physiognomic resemblance between Creator and creature is thereby explained.

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The Orthosphere Has Begun to Succeed

How can we tell that we are on the right track? When they are shooting at you, you know you are over the target. Maybe not the target you took off to destroy, but a worthy target nonetheless.

We learned over the last few days that we seem to have been shadowbanned by the orcs at Facebook. Professor Cocks and a regular commenter both tried to post links to Orthosphere essays to Facebook pages, and both got instead messages that such links to us are disallowed because they are not pc. Or something.

Terrific news, right?

They are scared of us. Yes, folks, the Enemy is scared even of the Orthosphere, with our puny traffic. We seem to have them on the run!

So, here’s to more posts on abstruse Christian metaphysics, ancient political economy, pulp fiction, folk music and 20th Century composers, Texas geography and history, aetymology, Berdyaev and Gödel, physics and the Church, and so forth.

Oh, and that stuff about monarchy and reaction. I suppose that’s how they twigged us. Or perhaps it was the rumor a few years ago that we were the rightmost site of the reactionary web. Shucks, folks; it’s not that we are *trying* to be outrageous.

The lesson seems clear. Speak the truth, *about anything,* anything at all. That will do the trick.

Onward, friends.

******

PS: if any of you have expertise or experience in replicating a site, I’d like to hear from you. If FB has banned us, I suppose it is only a matter of time until WordPress does likewise. We’ll need a fallback option. All I know how to do is download the site to my drive. More than that is needed, if we are to keep flying missions over Enemy territory.

Philosophical Skeleton Keys: Almost All Innovations Are Lethal

This one is really pretty simple. It is a first principle of evolutionary biology – wherein it is expressed as “almost all mutations are lethal,” a fairly obvious truism when it comes to incredibly complex living organisms that manifest a truly spooky degree of thoughtful robust design. It has direct, immediate and palpable – i.e., painful – application in almost every domain of human activity. It goes like this: take something that is working pretty much, hobbling along from one day to the next without dying altogether, and then change it so as to make it work better according to your bright stupid idea; how likely is it that you are going to succeed in your project of reform?

Not likely, right? I mean, really: how likely is it that you will have thought of just what needs to be done with a procedure that has been cooking along for decades without your help? A procedure that has hobbled along from one day to the next for say 30 years is probably doing OK, mutatis mutandis. Mess with it, and you are likely to do no more than mess with it, at the very best.

So, in messing with it, you are almost certainly wasting your time.

So, hello, stop messing with things.

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Two Recent Anti-Modern Critiques – Thaddeus Kozinski & Daniel Schwindt

Bird 17 Powers, Richard M. (1921 - 1996) - Abstract in Yellow (1960s)

Richard M. Powers (1921 – 1996): Modernity as Apocalypse

By the irony of belatedness, reaction emerges from revolution and the critique of modernity from modernity itself.  Tradition stopped being an unnoticed background and became a theme in writers like Joseph de Maistre (753 – 1821) and François-René de Chateaubriand (1768 – 1848) during and in the aftermath of the Revolution in France.  Having made modernity a theme, the work of Maistre and Chateaubriand, among others, could be carried on by writers of later generations.  In the first half of the last century, René Guénon (1886 – 1951) and Julius Evola (1898 – 1974) stand out as major inheritors of the reactionary genre.  Perhaps the name of Oswald Spengler (1880 – 1936) should be added to those of Guénon and Evola.  The two men were certainly influenced by Spengler’s Decline of the West (Volume I, 1919; Volume II, 1922), which sees the modern period as belonging to “civilization” rather than to “culture,” the former being for Spengler moribund and the latter alive.  According to Spengler, Culture, with a capital C precedes civilization; and civilization can last for a long time.  Nicolas Berdyaev (1874 – 1948) also contributed to the critique of modernity although the recognition of his brilliance and the appearance of his early titles together constitute a fairly recent phenomenon.  Every year sees the publication in many languages of books that owe a debt to these writers.  Among those appearing in English recently, one could point to Thaddeus J. Kozinski’s Modernity as Apocalypse – Sacred Nihilism and the Counterfeits of Logos (2019) and Daniel Schwindt’s Case against the Modern World – a Crash Course in Traditionalist Thought (2016).  Both will reward the reader even though their authors penned them (what a quaint term) before the events of 2020, which demarcated one age from its successor.  Both view modernity from a Catholic-Traditionalist perspective, but with nuances of difference.  Both view modernity as accelerating toward its inevitable climax.

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