Be Not Afraid

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Luke 2:10-11

There are tough times ahead. Things are likely to get a lot worse before they get any better. Not that famine or plague threaten us, or even incipient war; for the time being, we are still coddled, yes and swaddled too, into a comfortable immobility, by our continued prosperity and remaining might. But for conservatives, for traditionalists and reactionaries in particular, and in general for anyone who holds normal moral convictions, a time of persecution – political, social, economic – appears to have dawned, especially if they happen to be Christian. There is reason to expect that, even in this time of burgeoning prosperity, the sword of the state might descend upon the necks of such as we.

And of course, there are good reasons to worry about global war and pandemic, and so famine. Things could go badly off the rails at any moment. This is always so, to be sure. But our condition along these dimensions seems now particularly delicate. One feels that we are poised at the verge of an abyssal precipice. Continue reading

Mimesis is Logically Implicit in Game Theory; &c.

The following is a record of a brainstorm triggered by a recent post of my Orthospherean colleague and friend, Thomas Bertonneau. Because it is as yet no more than a brainstorm, I here report it as I first recorded it, and as it precipitated upon me from the Realm of the Forms – namely, as a series of impacts, occurrences more or less related:

In any population of evolving strategies for winning games (of any sort, no matter the rules (bearing in mind that the rules of such games are themselves subject to evolution)) with each other, imitation of strategies that win – or that have lately appeared to win under cogent criteria of local near term winning (bearing in mind that these criteria, too, are subject to evolution) – is a requirement of survival. Survival is the sine qua non of all other values; for, one must first be, in order then to realize any other value whatever; and so, no value is effectually valuable – is, i.e., valuable in actual practice – except insofar as it enables survival, which is the precondition of any other value.

If my group learns language, yours must do so too in order to survive against us. So for all other acts. If I attack you, you must attack back harder, or die. So human mimesis is a survival strategy for the individual within the group, and for the group as against other groups. Humans naturally imitate each other because that’s the only way to stay competitive, and so to survive.

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The Modern Cosmopolitan Cult Tends to the Cult of Moloch

The Cult of Moloch drives out all others.

The established Modern Cosmopolitan Cult is the Cult of No Cults. It is the Cult of Nothing. Only a Cult of Nothing could risk much room within its temenos for other cults – the Christian, the pagan, the Mohammedan, and so forth. For, all those other cults have positive principals, each of whom with his worshippers would be at odds with the others, contesting for dominance over the hearts and acts of the cosmopolitans, until one of them achieved the victory and established his own cult. Were any of them established, they would make no such room for their competitors within their own precincts. So all such positive cults will tend to engender a state of affairs in which they may be established and their competitors driven out.

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To Make All Things New

You can’t make all things new until you get rid of all the old things. To make all things new is to remake them from the get go, and from the bottom up, totally, without a jot of remainder. New wine, new wineskins.

So, you’ve got to get rid of all the old wineskins.

This is what is meant by, “First, let’s kill all the lawyers.”

This or that reform here and there is not good enough. You can’t expect to make progress against Moloch, the devourer of children, by means of marginal moves, tactical moves, polite moves. No. You must attack him directly, and totally, as Scipio Aemilianus did. Destroy him utterly, and salt the fields where his worshippers farmed, and pollute their wells.

Delete him from the Earth. Then, and only then, might Rome and her ways prevail again for a time.

Then only might there some day arise a mightily sagacious Bishop and Saint in Hippo, that suburb of Moloch’s Carthage.

The Scandalous Fascination of Latter Day Public Life in the West

Back in April of 2015 I whinged on about the stupefying boredom of latter day public life in the West. Thanks to the extraordinary depredations of the Obama years, things seemed then inexorably locked in. The Overton Window was doomed to move ever leftward, ever more rapidly. There was not even going to be a Hegelian Mambo anymore, but just a long smooth depressing slide into oblivion, as if a morphine drip were gradually dialed upward, and the body politic fell more and more deeply comatose.

Then, in June of that year – just two months later – Donald Trump declared his candidacy, and then a year later Britain voted to leave the EU.

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Libertarianism Presupposes the Absence of Any Common Cult

In a libertarian society, everyone agrees to disagree, and to leave each other alone in their disagreements. It would not be important that people should leave each other pretty much alone, so that each might go his own way as he saw fit, unless they had no cult in common, that brought them naturally to agreement about how best to live life. The purely libertarian society is the zero of commensality, and of ecclesiality. There is in the purely libertarian society no gathering, no agora; for, even the disputations of the agora presupposed a basic patriotism under the bonds of extended familiarity.

Libertarianism then is identity politics reduced to its limit: the individual. In the purely libertarian society, every man is a faction. Libertarianism is a cease fire in a Hobbesian war of all against all.

But it is at best a cease fire; the war continues, and threatens ever to boil over.

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What I Saw During the Eclipse

They Live 01

My Downtown, as Photographed During the Eclipse

During a solar eclipse, light from the sun is not only diminished by the occulting transit of the moon, but that same light is also temporarily polarized.  The polarization shows things fleetingly in a new and revelatory way, as long as one is looking.  (It helps to be looking, as it were, out of the corner of one’s eye.) Rather than photographing the eclipse itself, as it passed over my city, and as many people were doing, I photographed the city.  The shots in this post document what I saw.

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Now to Every Man and Nation Comes the Moment to Decide

It is *amazing* to me, the lengths to which people will go, to try to circumvent the *utterly obvious,* the *utterly ineluctable.*

Not that I am different.

It’s like, “No, I’m not actually damned on my present course, cause, cause, cause, you see, cause …” Eyes frantically casting about for a way out.

But there is no way out. Under Omnipotence, the very notion is absurd.

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Faster, Pussycat — Kill! Kill!


President Trump’s betrayal of his promise to repeal Obamacare has been disconcerting, as has the GOP’s recidivism in not sending to the CEO the blanket-repeal that they sent sixty times to his precursor in office.  No one objects to Obamacare relevantly.  That it is piss-poor healthcare is incidental.  The essential objection to the “law” is that a two-thousand-page “law” is a contradiction in terms.  A two-thousand-page “law” can be nothing other than a bludgeon of tyranny, to be used against the freedom – and the discretion, and the wisdom – of the people.  The Trumpmeister needs to live up to his campaign promise, the position to which he owes his election.  To quote the title of the Russ Meyer’s 1965 sexploitation movie: “Faster, Pussycat – Kill! Kill!”  Kill the “law” and start over.  Kill it.  Stomp it into the ground. Kill, kill, kill, kill, kill, kill, and kill.  Trump should throw away his Pussy Hat and act like a man.