An Unforgivable Act of Cultural Appropriation

This reprehensible theft of cultural property by non-originators of the stolen item should be reported to the United Nations, or perhaps to the University Professors’ Union, or maybe even to Huma Abedin, who could tell That Woman about it.  Punishment must be meted out.  The very existence of this enormity threatens the foundations of Social Justice!  (And don’t be misled by the word “Cover” in the upper left-hand corner of the window.  “Cover” is a cover-word for a whistle-blowing conspiracy, or maybe it’s a whistle-blowing word for a conspiratorial cover-up.  Whatever it is, I smell a rat.  No offense meant to That Woman.  Or to any rats.)

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The Nobel Prize: A Moderately Inebriated Opinion


Leonard Cohen

Artie Lennon, vocalist and guitarist, is a featured attraction on Sunday afternoons at the Old City Hall tavern and restaurant in Oswego, where Richard Cocks, Dick Fader, and I, and a few other known malingerers regularly assemble for the weekly Symposium of the dissentient and disaffected.  Today Artie played a number of Leonard Cohen “covers,” with his usual uncanny aplomb.  (And, if I may say so, rather dissentiently and disaffectedly.)

After two, or perhaps three, pints the known malingerers concluded, in a moderately inebriated palaver, which was nevertheless culturally informed, that if any 1960s Bohemian singer should have received the Nobel Prize in 2016, it ought to have been Cohen, not Dylan.

The moderately inebriated Doctors Cocks and Bertonneau, the Honorary Doctor Fader, and the known malingerers invite moderately inebriated comments from The Orthosphere, or from the Jovian moon Europa, or from the Trans-Neptunian object Sedna, or from wherever the anti-That Woman vote is in the majority these days.  (Is Texas a planet?)

Especially from KRISTOR, who knows how to sing, and whom we hope someday will join the known malingerers for a palaver at Old City Hall on a Sunday afternoon!

George Inness: The Rainbow

Inness George (825 – 1894) Rainbow (1877 - 78)

George Inness (May 1, 1825 – August 3, 1894) belonged to the second generation of the so-called Hudson River or Hudson River Valley School, the first distinctively American school of painting.  In his early work, Inness advances the “luminist” tendency of his precursors (Thomas Cole, Asher Durand, Frederic Church, Albert Bierstadt, and others); and like them, he is almost exclusively a landscape painter, interested in the effects of light on mountain, valley, plain, lake, ocean, and sky.  In his later work, Inness innovates in the direction of Impressionism.  The Hudson River painters were American Romantics, steeped in the nature-philosophy of Ralph Waldo Emerson and his followers, but also conversant with the late-medieval tradition of reading nature as the outward sign of the supernatural (think Jakob Boehme), a tendency that culminates in the strange but influential writings of Emanuel Swedenborg.  Inness occasionally identified himself as a Swedenborgian.

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Two Christianities (and Islam)

Constantine the Great

From The Edict of Milan (February 313 AD): “Perceiving long ago that religious liberty ought not to be denied, but that it ought to be granted to the judgment and desire of each individual to perform his religious duties according to his own choice, we had given orders that every man, Christians as well as others, should preserve the faith of his own sect and religion.

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Liberalism and Islam

I have been thinking about the coziness between Liberalism and Islam, which became evident about twenty seconds after the jihad attack on the World Trade Center, and now drives policy in the USA, the United Kingdom, France, Germany, and Scandinavia.  A pair of complementary questions put themselves that I propose for a general discussion.

Does Liberalism embrace Islam, knowing that Islam is a religion and despite its active hostile attitude towards religion, as conceived by it categorically, solely because Liberalism has more animus against Christianity than it does towards Islam and therefore sees Islam as an ally in its campaign against Christianity?


Does Liberalism ally itself with Islam because it senses that Islam is not a religion, but is rather a secular ideology, utterly hostile to anything transcendent,  just like itself, and is therefore its perfect ally in the campaign against Christianity?

A message for nice guys


Meet the late Elliot Rodger, 22-year-old serial murderer and self-proclaimed “supreme gentleman,” who blamed his killing spree on his inability to attract a lover.

There’s a lot that can be said about Mr. Rodger from a sociological perspective — from whence his narcissism, his self-entitlement, his will-to-power? — but regular readers of the Orthosphere could likely anticipate such an analysis or produce a better one on their own, so I don’t feel the need to write one. Instead, this post is aimed at those in a similar situation as his (on the off-chance that any might read it), those who have ever asked themselves, “I’m a nice guy; why can’t I get a girlfriend?”

If you have ever uttered these words, you are almost certainly a beta male.

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Open discussion: Teaching the faith

Evangelizing — making converts — is one thing; educating them is quite another. Catholic converts often have bad things to say about RCIA, the Rite of Christian Initiation for Adults, a lengthy period of instruction in the Catholic faith preceding full entry into the Church, the quality of which varies from parish to parish but which is often shot through with nonsense, sentimentality, and occasionally heresy. Having spent a few weeks now in the shoes of an instructor, I regret my own bitterness toward those who instructed me, who I now see are thrust into the impossible position of having to abstract roughly two thousand years’ worth of Christian insight into approximately three dozen 45-minute chunks and relaying them to people who are so often products of their time and culture — that is, aggressively ignorant and Philistine almost to the point of being ineducable. Worse still, so many are functionally illiterate that a return to the historically normative (and superior) model of catechism-based education would probably be counterproductive.

I’m sure Protestants and Orthodox have their own horror stories to share, but I’m more interested in the success stories. How, having won potential converts, do we proceed to educate them effectively, and turn them out into the world ready to live authentically Christian lives?

Open Thread: What are you reading?

The current number of The University Bookman devotes some of its space to a symposium on the “summer reading” of its contributors.  (R. J. Stove points out that it is winter in Australia, but he participates anyway.)  It occurs to me that The Orthosphere could do worse than to imitate The Bookman. I therefore invite “Orthospherians” to say something informally about their summertime reading projects.  Continue reading