Louis Moreau Gottschalk: Creole Composer

Louis Moreau Gottschalk (1829 – 1869) was at least a double-threat: Half-Jewish, half-Creole (which means half-black and half-white, on his mother’s side).  A fiercely proud son of New Orleans, he nevertheless proclaimed his loyalty to the Union on Secession and spent the years of the Civil War touring the Federal States, including New York State, where he played three times on the third floor of Old City Hall in Oswego, on Lake Ontario. In an interview with the Palladium Times (Oswego) in 1863, he declared that the young women of Oswego were the most beautiful in the entire geography north of the Mason-Dixon Line.  Gottschalk was related by two or three removes to General Beauregard, and so, on the word of my grandmother, am I.

Orthosphere Exclusive: “I Hacked America’s Election!”

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Admiral-Kommandant Feliks Danielovich Feliksov

From a largely reliable and mainly convincing source, The Orthosphere has learned that it is at least highly likely – or otherwise only a little bit unlikely – that Russia might or might not have manipulated last November’s American presidential election, in the outcome of which Donald Trump emerged as the surprise electoral winner.  The facts of the story (and once again, the likelihood of their possibility is relatively quite high) are no less than astonishing.  They take us back as far as the Cold War or more precisely to the year 1980 when the nation that we today call Russia was the dominant polity of what was then called the Union of Soviet Socialist Republics or USSR.  Although the precise details of how Russia intervened in – or “hacked” – the recent competition to become chief executive of the USA might appear like something out of a Tom Clancy novel, we assure our readers that those details are true, or more or less true, or not altogether incredible, and that they in no big way, and not even in any small way, constitute “fake news” although they might, under certain conditions, explain the emergence of “fake news” during the first one hundred days of President Trump’s administration.

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Reversion to Tit for Tat

As the optimal strategy for iterated games, Tit for Tat long ago became the norm and basis of human social coordination. It is manifest in our sense of fair play, in our customs and laws, and in all our economic exchanges. Tit for Tat is then a strange attractor for human societies. They all tend toward it, homeostatically. The further you push a society away from Tit for Tat, the harder will it try to get back.

Prevent a people from responding to tats for a long, long time, and eventually they will snap. The frenzy of the explosive rush to restore equilibrium will manifest in a million tits for every tat. Those who had lately done well by tatting will find themselves all tits up.

It will be a bloody ugly rebound.

Our Turn is Now

With the end of the Great War of the 20th Century, both China and Russia rebooted. Both are in the painful, joyful, difficult process of shedding the social forms they assumed under the conditions of Total War more or less hot, and returning to something more like their ancient traditional orders. Now it is our turn.

God send our reboot is at least as pacific as theirs.

Will California Follow Atlantis?

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The Implacability of the Karmic Law

Lewis Spence (1874 – 1955) published his prophetic account Will Europe Follow Atlantis in 1943 at the nadir of Allied fortunes during the Second World War.  Spence, beginning as a journalist and folklorist, had made an enduring reputation by the early 1920s as a major authority on myth and legend, certifying his knowledge of those subjects in numerous books on the ancient stories of the Celts, the Rhineland Germans, the Greeks, the Romans, the Egyptians, the Mesopotamians, and the Mesoamericans.  These extremely useful compendia remain in print.  In 1924, however, Spence issued a book that gained him notoriety for a different although related reason.

This book in question was The Problem of Atlantis, a study of Plato’s Atlantis Myth in its twin sources, the dialogues Timaeus and Critias, of related stories in myth and folklore, and, with a survey of geology and ethnology, of the plausibility in Plato’s account.  In The Problem of Atlantis, Spence, in jazz terminology, played it cool.  While arguing for a factual basis of the narrative in the Platonic texts, Spence avoided the occult vision of Atlantis as a prehistoric Utopia founded on lost sciences and technologies.  He insisted on sober evaluation of the evidence, arriving at the conclusion that Atlantis had existed, as Plato wrote, in the oceanic gap between Western Europe and North America; that it was, prior to its submergence, a High Stone Age, what modern commentators would call an Upper Neolithic, society; and that, during a prolonged breakup of its landmass requiring many centuries, its inhabitants migrated via North Africa and Iberia to Europe’s Atlantic littoral areas and the British Isles.  Ensconced in those new bases, they did their best to preserve their traditions and codify the knowledge of their origin.  The fleeing Atlanteans, whom Spence calls Aurignacians, and whom he identifies with the Cro-Magnons, also crossed the ocean in the other direction, contributing to the cultural matrix of the emerging societies in North and South America.  Spence’s argument about Atlantis was a radical version of a then-current anthropological theory known as dissemination or cultural radiation, which posited a monogenesis for human culture.

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Now to Every Man and Nation Comes the Moment to Decide

It is *amazing* to me, the lengths to which people will go, to try to circumvent the *utterly obvious,* the *utterly ineluctable.*

Not that I am different.

It’s like, “No, I’m not actually damned on my present course, cause, cause, cause, you see, cause …” Eyes frantically casting about for a way out.

But there is no way out. Under Omnipotence, the very notion is absurd.

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The World is Reborn in Bethlehem

On the Eve of Christmas under the reckoning of our Orthodox brethren, we are pleased to offer a Guest Post by Mark Citadel:

At a time when Eastern Christianity celebrates Christmas (as per the Julian calendar), the importance of Christ’s birth is more often misunderstood than it is underemphasized. Indeed, for the true Christian who sees beneath the surface of what holidays have become, Easter (or Pascha) is far more important than Christmas, for it contains the recognition of action on the part of Christ to redeem mankind so that he may not perish from the Way. Whether this action is more fully defined by sacrifice or victory is irrelevant to the event’s significance as such. Events surrounding the death of Christ are adorned with symbolism, and areas of vagueness that have intrigued theological study for centuries. Yet of course without birth there is no death, and thus to ponder the Incarnation itself is necessary for a richer understanding of His final significance.Frithjof Schuon wrote on the nature of the risen Lord:

If the Incarnation has the significance of a “descent” of God, Christ is thus equivalent to the whole of creation, containing it in a way; he is a second creation, which purifies and “redeems” the first.

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