The second part of my essay on S. T. Coleridge appears at Angel Millar’s People of Shambhala website under the title “The Poet as Rebel: Inside Coleridge’s Pleasure Dome.” The link is here: http://peopleofshambhala.com/the-poet-as-rebel-inside-coleridges-pleasure-dome/
I offer the concluding paragraph as a sample:
Traditionalists think of Edmund Burke (1729 – 1797) and Joseph de Maistre (1753 – 1821) as the great counter-revolutionary philosophers. Coleridge belongs with them. Coleridge, like de Maistre, saw that the political upheavals of his time maintained an intimate relation with the diminution of consciousness implied by the doctrines of materialism and naturalism. Coleridge did not possess the word scientism, no more than did de Maistre, but he knew that which it signifies. He could see, moreover, that the diminution of consciousness under specious doctrines was a trend, and that, unchecked, it would be disastrously upward-trending. As an expression of “the brute passions and physical force of the multitude” acting under the sanction of “abstract reason,” the scientistic attitude, that monstrum hybridum of the age, would thrash like a Leviathan, leaving the wreckage of humanity in its path.