Happy Valentine’s Day! Now Get Over Yourself & On to a Holy Lent

One of the oddities I have noticed in my time as a dour dire Orthospherean is that we seem to get quite a few followers who are into self-actualization, somehow or other.

It’s odd. Self-actualization is so very *modern,* after all, and we are … not. It is, we might then say, somewhat heterospherean.

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Letter to My Son: Old Movies and Books Help Inoculate You against Liberalism

My Son,

You may not like those old movies and books, but you need them. Why? Because old movies and books were made before liberalism took over.

The old moviemakers and authors were free to show normal human beings doing normal things. They were free to show life as it should be. They didn’t have to worry about being punished by social justice warriors, and they were not brainwashed by liberalism. Yes, some old movies and books get things wrong, but overall they are the best place to see how things should be. Contemporary liberalism has distorted and perverted our way of life.  If you want to see how life should be, the best place to look is old movies and books.

That’s why the liberals (if they have any brains) don’t want you to like old books and movies. Continue reading

Established Sacerdotal Hierarchy Controls for Competitive Holiness Spirals

Holiness spirals are not first a search for status, although once they have got going, they do result in an arms race to see who is holiest among the Pharisees, thus of the highest moral and political rank, and thus least suitable as a scapegoat.

They are, first, a search for the proper constraints of true holiness upon conduct. Men are Fallen, and live in a Fallen, corrupt world; and they know it. They want to get holy; they want desperately to get ritually pure. Until they can honestly feel that they have done so, they will feel terrific anxiety, and thrash about in their predicaments like a bear in a trap.

Trapped bears are very dangerous.

When there is no established sacerdotal hierarchy that can authoritatively define the unquestionable constraints of holiness, and then offer men a way to get back within those constraints when they have strayed beyond their pale – that can give them a way to know that they have reached safe harbor – then men are going to push and push toward holiness however they can discern it according to their own best lights, without let or correction, and without possibility of any satisfactory completion of the search (because a forecondition of success for any search is a clear definition of success – such as can be authoritatively furnished to the searcher only by an incontrovertible authority). Anyone who disagrees with the notions of those who find that as a result of their personal quest for holiness they themselves are of the holiest sort then becomes a legitimate scapegoat in their eyes, and so a social enemy. There is then mutual repudiation and scapegoating of adversarial sectarians; mutual excommunication; schism; and, with the ensuing conflict of irreconcilable cults, civil war either hot or cold.

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The New Castellation of the Eurosphere

It’s bollards.

All the big new buildings of Christendom have them. I was just down at the new – almost complete – Salesforce Tower in downtown San Francisco, and the bollards are everywhere. Ditto for the new immediately adjacent TransBay Terminal, still a year or two away from completion. They’ve got bollards by the thousand there – it’s a huge building – ready to be installed.

The newly ubiquitous bollards are the beginning of the closure of the formerly open West.

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Symposium II 2017 of the Sydney Traditionalist Forum

Our friends over at Sydney Trads have posted their latest Symposium, featuring long form essays from a number of traditionalist and reactionary writers. Among them are three Orthosphereans. Jim Kalb gives us Dissolving the Black Hole of Modernity; Tom Bertonneau asks, Is Practicality Practical?; and my own offering is Toward A New Aristocracy. Also present are Frank Salter, Mark Richardson, Barry Spurr, and Valdis Grinsteins.

The theme of this second Symposium of 2017: Reactionary Praxis: How to Turn Critique and Theory into Practical Use.

Many thanks to our colleagues at Sydney Trads, who have worked so hard to bring this project to fruition. Their introduction to the Symposium is a magisterial treatment of the reactionary’s predicament; highly recommended.

The Rectification of Grammar

The Rectification of Names is obviously important, if our talk is to be pertinent to reality, ergo effectual. But prior to the rectification of terms is the rectification of the grammar we use to treat of them. If we can’t agree on the right *way* to talk, we shall certainly find it impossible to agree on the right things to talk *about.*

Too often on sites putatively dedicated to the restoration of the West, or of Tradition, or to Reaction (toward tradition) have I seen writers err grammatically, at the most basic level; even that of the agreement as to number of subject and verb. It makes them look like fools.

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The Sexual Left Devours Itself

The Great Sex Harassment Witch Hunt of 2017 is mostly hitting liberals. It is leaving conservatives largely unscathed (at least so far). Why should this be?

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Apologetical Weapons: The Included Middle

It is normal for our Social Justice Warrior progressive interlocutors of the latter-day Left to exclude any middle ground. Either you accept their proposals without a jot of cavil, or you are an utterly insane, wholly evil Nazi, who ought rightfully to be killed.

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A Roman Fresco from Pompeii

Roman Fresco 02 Larger Image

Roman Fresco from Pompeii

The wall is a limen or boundary.  On the hither side of the wall is Nature, free and luxuriant.  On the hither side of the wall is the cultivated ornamental tree.  The fruit seems to produce itself on the thither side of the wall.  The ornament is beautiful, but Nature, the fecund lady who feeds men and women and their children, is bountiful. She responds to the farmer’s bargain: Let me understand your cycles and placate your demands and I will increase your fecundity.  Agriculture is the productive compromise between Nature and Culture, to the benefit of both.  The two-thousand-year-old wall-painting from a middle-class house in Pompeii speaks magnificently of the Western idea of Nature, with whom humanity partners, for the sake of her survival, and its — that is to say, our — survival.  Christ does not disrupt this discipline.

The hither side of the wall might be brought into the thither side, to form a garden or grove.  In Augustine’s Confessions, Original Sin finds its analogue in the autobiographer’s  penitential divulgence that when an adolescent he joined with a gang of miscreants to trespass a neighbor’s orchard-garden and steal his apples, or peaches, or plums, or whatever the edible fruit might have been.  Instead of consuming their booty, the trespassers petulantly discarded it, as though it was offal. Augustine begs forgiveness.

Augustine’s story is the germ of the Twenty-First Century’s ecological sensitivity, although the Twenty-First Century ‘s ecological sensitivity has no notion of Augustine or of confession or of the historical archive, witting knowledge of which tells us who we are.

To the west of Oswego, my adoptive civitas, the apple-orchards have benefited from three thousand years of Western horticultural science.  These orchards nowadays resemble olive- or grape-orchards.  The apple-trees are close to the ground, rounded, compact, and the fields of them look like vineyards or oleo plantations.  The work of the harvest is much eased. The cultivated changes in apple-tree morphology entail a dramatic decrease in the price of harvesting apples.  Respect for Nature is a boon.  It is a Western boon.

 

Letter to My Son: What is Postmodernism?

My Son,

I’m not using your name because the Web is public and I want to minimize the chance that your privacy will be invaded. But this letter is written mainly for you. Other people may benefit from it, but that’s just a fortunate byproduct.

As a young man, your most important task is to come to understand the world.  A man cannot live well if he does not know what’s happening.

The contemporary world has been disrupted. But the disruptors (the liberals) are a wicked bunch, and their disruption, which is really destruction, threatens you and everything you love (or should love.) You are just one person and you cannot stop the destruction by yourself. But as a first step you can understand the disruption by understanding how the world really works, and how humans should behave.

That’s what I want most to get across: What reality really is, and how humans should behave. There’s a lot to say, but I can only write one letter at a time. This letter concerns postmodernism.

*

Postmodernism is one of the defining features of the modern world, so we must understand it. We don’t need to understand everything about it; we’ll leave that to the scholars. But we have to understand its essence, the thing that makes it what it is. Continue reading