The Glamour of Evil

Paraphrasing Greg Cochran:

 … a [model] that generates entertainingly wrong results will inevitably produce many interesting and publishable results.

Hah! And what do the media insatiably want? Interesting and publishable results! Clickbait! Something scary! Something that can be blamed upon some scapegoat! Something we can act to eliminate, simply by ostracizing the scapegoat!

A model of some sort generates a scary result of some sort: “Arctic May Be Ice Free By 2014,” or “Local Witch May Be Responsible For Cow Death,” or, “Jews / Blacks / Christians / Whites / Men / Immigrants / Liberals / Progressive Social Justice Warriors / Environmentalists / Feminists / Muslims May Be At Fault For All That Is Wrong With Your Life (Not You),”  or something of the sort. Then, it’s off to the races, with lots of breathless news about the ongoing crisis.

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Profane Hierarchies are Bound to Work Evil

A hierarchy that is not consecrated and thus ordered in all its parts to the vision of the Good vouchsafed by the common cult is as likely to work good as is a broken clock to display the correct time. A profane institution is finally, and thus fundamentally, and thus thoroughly misdirected away from the proper mundane end of all human acts: the achievement, maintenance, repair and restoration of that proper harmony among and within things under and toward heaven, in virtue of which alone is there any health, prosperity, propagation, contentment, wisdom.

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How to Tell a Weenie

Reading a book of evangelical theology this afternoon, I realized that there are a few reliable ways we can be sure that an author is a liberal weenie, and that the text he has written is therefore ideologically driven, ergo tendentious (whether witly or not), and probably wrong in its arguments. It is very simple, at least in books of theology. We can be sure that an author is a weenie if:

  • He uses “impact” as a verb.
  • He uses “image” as a verb.
  • He avoids using masculine pronouns in referring to God.
  • He uses “gender” to indicate sex.
  • He uses “gender” as a verb.

If furthermore there is ever in a writer about ancient texts anything like environmentalism or feminism, egalitarianism or communism, relativism or nominalism, we can be sure that he has read them anachronistically, and therefore wrongly. We can, in short, be pretty sure that he is a hopeless idiot, and what is worse, not even therefore much useful to his sinister god.

What can we take from this? That we should never, ever, ever in a million years commit any such howlers.

Probably I have missed a few. I welcome correction of any such omissions.

The Lethal Sociological Misprision of Modernism

Feminists, Marxists, libertarians – indeed almost all moderns – are alike stuck in the improper reduction of all social relations to struggles for power. They cannot see that struggles for power are not the basis of society, but rather defects thereof. Society is constituted fundamentally of charitable exchange, communion, friendship, familiarity, commensality.

There is struggle, to be sure. But you can’t struggle for social power if there is no society to begin with.

The modernist’s reduction of society to its diseases leaves him unable to understand his quotidian predicaments in any other way than as constant battle. This dooms him to … constant battle. It’s a self-fulfilling prophecy.

Truth versus the West

At least since Nietzsche, modern European pagans of the more reckless jejune sort have been wont to proclaim that Christianity gutted Europe of her original, chthonic, manly, distinctive culture. The process took millennia, they say, but it has now been pretty much completed. Europe has been unmanned by the pale Galilean who had already sapped Rome and the wider Hellenic world with his flaccid Oriental mysteries, and lies now prone before her Mohammedan conquerors.

It’s a silly conceit. For one thing, the West began her precipitous Modern decline at exactly the moment that her formerly deep and utterly preponderant Christian faith began to weaken and splinter – thanks in no small part to that madman, Nietzsche himself (and to a few other madmen, such as Voltaire). For another, if Christianity really did gut Europe of such a vigorous exuberant cult, then … that cult must have been rather weak after all, mutatis mutandis – and so, by its own lights, deserving of death.

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SJW Seppuku

This is Gay Pride day, I gather. Or something. Somehow or other I encountered online today a Mercedes Benz commercial, extolling homosexuality and Mercedes vehicles – many other aspects of high end modernist taste appear in the ad, too. I won’t link to it. You can find it if you want to. It’s a gorgeous ad, I must say; impeccably done. If I was homosexual, I would find it wonderfully attractive.

But I’m not. So, I found it disgusting.

My immediate thought: “I guess Mercedes doesn’t want straight men to buy their stuff any more.”

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Virtue, Vice, and the Signals Thereof

If you know in your guts that you are misbehaving, or failing to behave rightly, then you will be anxious to hide your guilt about your viciousness – your moral, ergo ontological weakness, ergo political weakness, ergo vulnerability – from your fellows. So you’ll want ways to signal that you are a virtuous person, that do not much interfere with your pursuit of your favored vice. Facebook posts promoting politically correct notions, participating in bootless group activities like marches and charity events, donating money, shopping at the right sort of stores, and the like: all are good for this purpose. They don’t require you to change anything about the way you live. They don’t require moral behavior. And so they are cheap, relatively speaking. Much cheaper than repentance.

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Divorce: Symptom of a Profound Psychopathological Reproductive Disorder

Divorce is a gesture that implements and urges demographic and political suicide. It is an expression of self-hatred; of the will to delete the patrimony inherent in oneself, and to prevent people such as oneself from peopling the future.

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Reversion to Tit for Tat

As the optimal strategy for iterated games, Tit for Tat long ago became the norm and basis of human social coordination. It is manifest in our sense of fair play, in our customs and laws, and in all our economic exchanges. Tit for Tat is then a strange attractor for human societies. They all tend toward it, homeostatically. The further you push a society away from Tit for Tat, the harder will it try to get back.

Prevent a people from responding to tats for a long, long time, and eventually they will snap. The frenzy of the explosive rush to restore equilibrium will manifest in a million tits for every tat. Those who had lately done well by tatting will find themselves all tits up.

It will be a bloody ugly rebound.