The estimable Laura Wood, an orthospherean shield mate of long standing in the culture wars, and an old friend, responded to my recent post on The New Castellation of the Eurosphere (which adduced the recent proliferation of bollards as its material) with an intelligent and forceful critique of my attribution of that castellation and all its dire cultural sequelae to the threat of Muslim terrorism. This post is a response to her comments.
Traditional sexual morality can be stated in a single sentence, that covers all the wrinkles: any sex whatever outside of marriage is utterly proscribed. Thus the only sort of sex that is traditionally permissible must transpire between man and wife.
By training and habit, we moderns think of marriage as a mere and adventitious arrangement of pre-existent and utterly independent entities. We think of it therefore as merely conventional, and so as subsistent completely in the continued agreement of its constituent members, the husband and wife, and so by either of them ever and completely severable, thus eliminable, without appreciable rupture or wound to the goodness inherent in the causal order. We think of it as a deal, and nothing more – as if deals were nothing. We think of marriage, that is to say, as not truly real. We think of it as a social and legal fiction.
In this, we err. It is not so. For, deals are real. And they really impose themselves upon us, so shaping our acts. They *oblige* us. Who has not felt this?
I struggled for several decades to understand composite wholes (organisms, organs, ecologies, societies, and so forth (not to mention molecules, atoms (in the Rutherfordian sense rather than the Democritean), cells, organelles, hadrons, etc.)) as deriving from and completely explained by the interactions of their constituent parts, until I finally realized that it simply can’t be done. Such “explanations” inevitably invoke the whole they are trying to explain as an obscure feature of their parts. They are, i.e., somehow or other circular. This is why honest and careful materialism *just is* eliminative.
The derivation must run the other way, if we are to understand either wholes or their parts. And once we run the derivation in the proper direction, taking the whole as itself an ontological real independent of its parts, and prior thereto, and furthermore definitive thereof, why then all sorts of vexing problems that simply cannot be solved under the terms of materialist modernism – the mind/body problem, in particular – simply vanish. There are to such ontological holism furthermore all sorts of interesting consequences, that tend to validate both our quotidian experience and the deliverances of traditional supernaturalism.
Ja, Jodeln ist cool und Melanie Oesch von Oesch die Dritten ist die coolste. Jodeln ist ja wirklich cool. Cooler, sage Ich, als Hip-Hop oder weibliche-männliche Stimme “Coffee House” Musik. Oesch die Dritten ist drei Generationen einer einzigen Familie von traditionellen Schweizer Instrumentalisten und Sängern.
More below —
A hierarchy that is not consecrated and thus ordered in all its parts to the vision of the Good vouchsafed by the common cult is as likely to work good as is a broken clock to display the correct time. A profane institution is finally, and thus fundamentally, and thus thoroughly misdirected away from the proper mundane end of all human acts: the achievement, maintenance, repair and restoration of that proper harmony among and within things under and toward heaven, in virtue of which alone is there any health, prosperity, propagation, contentment, wisdom.
For those who are interested, Quincy Latham and I have continued over at Quas Lacrimas with our discussion of issues and problems raised in my recent post, The Summary of the Law is the Sine Qua Non of Society Per Se. Quincy has published two posts of worthwhile reflections: Defection and Discussion of “Defection”. I have responded at length to both of his posts, and other commenters have raised a number of interesting tangential issues.
The Summary of the Law is composed of two Great Commandments that both take the form “thou shalt:”
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
Notice then that in the Decalogue, there are only two commandments that are likewise prescriptive:
Remember the sabbath day, to keep it holy. (Exodus 20:8)
Honour thy father and thy mother … (Exodus 20:12)
These four prescriptives are related. Those of Exodus are corollary elaborations of those given by Jesus as the foundation of all law. Thus:
- Love God, for he who is supreme deserves no less than your supreme loyalty; so, therefore: Keep holy and lively his Cult; preserve its doctrines and faithfully observe its observances, such as the sabbath, rituals, fasts and feasts, and so forth.
- Love your fellow as if he were a human being like you, or there’ll be hell to pay; so, therefore: Honor your parents; likewise ergo the things that they honor: keep and honor your kin, and your patrimony.
If you are not doing these things, you have no society. If you don’t agree about First Things, you’ll have a hell of a time reaching completely harmonious and pacific agreement about anything else, including how people ought to treat each other; and if you don’t agree about that, you won’t care about keeping a patrimonial tradition; so that you won’t have a perdurant culture, or therefore a robust and durable people. No cult, no culture; no culture, no nation.
Divorce is a gesture that implements and urges demographic and political suicide. It is an expression of self-hatred; of the will to delete the patrimony inherent in oneself, and to prevent people such as oneself from peopling the future.