Reversion to Tit for Tat

As the optimal strategy for iterated games, Tit for Tat long ago became the norm and basis of human social coordination. It is manifest in our sense of fair play, in our customs and laws, and in all our economic exchanges. Tit for Tat is then a strange attractor for human societies. They all tend toward it, homeostatically. The further you push a society away from Tit for Tat, the harder will it try to get back.

Prevent a people from responding to tats for a long, long time, and eventually they will snap. The frenzy of the explosive rush to restore equilibrium will manifest in a million tits for every tat. Those who had lately done well by tatting will find themselves all tits up.

It will be a bloody ugly rebound.

Dario Fernández-Morera’s Myth of the Andalusian Paradise: Muslims, Christians, and Jews under Islamic Rule in Spain

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Publish by ISI

In The Twilight of the Idols (1888), Friedrich Nietzsche expressed his wish to philosophize with a hammer, that is, to make smithereens of the false images that leeringly prevent a candid vision of life, the world, and history.  Nietzsche wrote that “there are more idols than realities in the world.”  He wished, with his instrument, preliminarily, to “test” the idols – expecting to detect “as a reply that famous hollow sound which speaks of bloated entrails.”  If that were the sign, the hammer might come fully into play.  Like the supreme iconoclast of the German language, Dario Fernández-Morera, a Professor of Spanish and Portuguese Literature at Northwestern University, has decided to test a certain gallery of idols, the much-revered ones connected with a persistent, but, in light of accessible knowledge, dubious legend.  The old legend of Islamic Spain (for that is the story in question), of its tolerance and enlightenment, and of its convivencia of all peoples, has gained new currency with the rise of the anti-Western, anti-Christian ideology known as multiculturalism.  The university departments of Arabic and Middle Eastern Studies, having transformed themselves into publicity businesses for the new militant phase of Islam, their acolytes, politically correct to the core, have propagandized the utopian narrative of the Umayyads, Almoravids, and Almohads in Spain.  Those same acolytes have either ignored the achievements of Visigothic Spain and its successor polities in the northern part of Hispania or have denigrated them by invidious, non-factual comparisons.  Honoring the facts, which he has patiently gleaned in a decade of impressively disciplined study, Fernández-Morera has written The Myth of the Andalusian Paradise (ISI, 2016), which, with its handsome dust jacket, is nevertheless a warrior’s cudgel.  The myth of that supposed paradise will not withstand its prodigious action.

The basic vocabulary of the Andalusian Myth reflects a mendacious agenda, as Fernández-Morera takes care to point out in his opening chapter, on “Conquest and Reconquest.”  In modern accounts of Spain under the Muslims, scholars of the departments invariably refer to a geographical entity called Iberia.  In a detailed summary of the historical background to the centuries of Muslim hegemony, Fernández-Morera reminds his readers that the Romans, who were active in the peninsula from the time of the First Punic War, never named it by any other name than Hispania.  That same Hispania became a province of the Roman Empire, providing it with emperors and artists over the centuries, and playing a role within the imperial structure in the west only second to Italy.  When the imperial administrative structure in the west broke down in the Fourth Century, and the Visigoths inherited the Roman mantle south of the Pyrenees, they too still called the region Hispania.  Spain had thus been Spain to its inhabitants for nearly a thousand years before the Muslim invasion.  After the invasion, Spain remained Spain to its Spanish-Christian inhabitants, as Fernández-Morera demonstrates by bringing into evidence documents from the period in question.  The academic use of the term Iberia conveniently deletes these facts, just as it deletes the spiritual resistance of the actual Spaniards (the Spanish-Roman-Christian-Gothic people of Spain) during the relevant centuries against their militant overlords of another religion.  Fernández-Morera therefore prefers the terms “Spain, medieval Spain, and Islamic Spain” to Iberia.  Indeed, Fernández-Morera characterizes both the Muslim attempt, beginning already in the Eighth Century, to replace standing Latin toponyms with Arabic labels and the modern recursion to that replacement-nomenclature as imperialistic gestures.  He writes that medieval Spaniards “considered the lands conquered by Islam to be part of Spain, not part of Islam, and therefore they did not use the term Al-Andalus,” the Muslim name for the subdued region.

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That Hideous Strength

Who has read and remembers That Hideous Strength – of the gigantic oeuvre of CS Lewis, the capstone, masterpiece, and summation – and who has lately followed the news in the alternative media must have noticed a horrible semblance of these last weeks to the gathering storm that novel so masterfully presents, of good and evil human, natural, and supernatural rising to a tremendous pitch of intensity and power as they drive each inexorably to a titanic, shattering battle. I do not mean here to specify all the parallels, but they are almost all there: corrupt government agencies with noble sounding names and ends that work in fact deep evil; a cruel fat sadistic lesbian harridan, plaything and willing instrument of obscure Satanic masters; inner circles within inner circles, each more vicious and twisted than the last; sexual sin run amok; young victims; hubris on a vast scale, pretensions to a Babelonian New World Order and a New Man; nominalist obfuscation, nihilism and relativism; sophistical professors and rotten priests; contempt for all that is good, true and holy, old and homely, right, simple, and sweet, or even simply and honestly rational (all in the name of rationality) – the whole nine yards. And arrayed against these Powers, a pitiful few doughty hapless writers and scholars, talking mostly to each other in a remote corner of the world of what is good and right, true and holy, strait and wise, solid and reliable.

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Dirty Homonationalists

Beginning tomorrow, the Philosophy Department at this university will be sponsoring the Twenty-third annual “Philosophy Born of Struggle Conference,” at which the keynote speaker will be Dr. Lisa Corrigan, an associate professor of Communication at the University of Arkansas.  Up there in the heart of the Ozarks, Dr. Corrigan also serves as Director of Gender Studies and is affiliated with both African and African-American, and Latin American, Studies.  Continue reading

Naming the Enemy: Babel

It is important to name one’s enemies. Only thus may they be quite completely recognized for what they are, or therefore effectually fought. The reluctance of our chattering classes to name Islam an enemy of the West – as Islam has forthrightly declared herself to be – has forestalled our prosecution of her war against us. If we were able to muster the clarity of thought and vigor of will to name Islam our enemy, our war with her could be soon over (saving lots of Mohammedan lives), and everyone better off.

  • A permanent renewal of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;
  • Conversion of heart as the faithful “try to live holier lives according to the Gospel”; for it is the unfaithfulness of the members to Christ’s gift which causes divisions;
  • Prayer in common, because “change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name ‘spiritual ecumenism;”‘
  • Fraternal knowledge of each other;

From my very first encounter with Moldbug’s appropriation of “cathedral” as a way of referring to our homegrown Modernist, Leftist and Materialist enemies of Truth, Virtue and Beauty as manifest in the West, it has irked me. Cathedrals are noble. They may be the very best, most beautiful thing man has ever done. It seems a literal profanation to apply our term for these gorgeous holy temples to one of the most ignoble, evil things man has ever done, a thing indeed demonic in its origins and supervision.

I would like to keep “cathedral” unsullied for good things – like cathedrals.

The term is by now however so widely known and used in our little corner of the web that it is unlikely anything anyone might say will dislodge it. I have for some time nevertheless been casting about for another term as pithy and trenchant, but more apt, that might have a shot.

It would have to be a single word, conveying both the established institutional aspect and control of the commanding cultural heights enjoyed by our demon-haunted adversaries, as well as the devilish nature of their lord. A single word with the many connotations evoked by “Cult of Moloch.”  “Cult of Moloch” was the best I had come up with. It’s accurate enough, for that cult involved regular and massive sacrificial immolations of first born children. But while “Cult of Moloch” is more evocative for those in the know than its ordinary equivalent, “culture of death,” both are too long. There is also the problem that most people don’t know Moloch from Adam.

“Leviathan” is good – short, not unfamiliar, catchy, connoting vast size and tremendous inertia – but it, too, usually requires some explanation, and anyway Hobbes has already put it to another, valuable use.

This evening, a fit candidate at last occurred to me: Babel.

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Political Correctness and the Death of Education – Requiem for a Dream

Sydney Traditionalist Forum today published Political Correctness and the Death of Education – Requiem for a Dream which argues that we in the West are not supposed to prefer our own culture to other cultures and that the culture of repudiation that rejects our cultural heritage as patriarchal, oppressive, imperialist, etc., makes the notion of aspiring to be well-educated a politically incorrect anachronism.

Islamic America

I just this morning received a notice encouraging me to encourage students to sign up for a graduate-level course called “Islamic America,” which will be offered this fall by the English Department at this university.  I should actually say that it may be offered, since the course is presently under-enrolled, and will be cancelled if this notice fails to have its desired effect.  “Islamic America” is, I should add, the title of the “topic” that will (or may) be treated in a course officially known as “Topics in American Literature and Culture to 1900.” Continue reading

Eric Gans on Leftist Resentment

Gans Eric

Eric L. Gans

Eric L. Gans has written about the Left’s total submission to its own unacknowledged resentment in his latest Chronicle of Love and Resentment (No. 514) at the Anthropoetics website.  Here are the first three paragraphs of “The Triumph of Resentment”:

Some decades ago when I was still naïve enough to think I could win a competitive grant I proposed a study of resentment, beginning with Achilles’ “rage” and running through Hamlet down to Nietzsche’s “discovery” of le ressentiment. When I received the comments of those who had turned down my application, I was struck by their tone of irritation. In effect, they were saying “we resent your interest in resentment,” which proved both the validity of my project and its impossibility of attracting either funding or readership. This is pretty much how the subject is viewed today.

The reader of the new New Republic or similar publications—and sometimes even conservative ones—is struck on the one hand by the extraordinary level of gender, racial, and miscellaneous resentment in almost every article, and on the other by the exclusive insistence on the resentment of Trump’s alt-right supporters, and that, slightly less virulent, of Republicans in general. The “hate the haters” line is applied without the least admission of the symmetrical and, recalling the origin of the left-right dichotomy in the French Revolution, originary political resentment—on the Left. Refusal to assume its own resentment has always been a defining feature of the Left, the source of its moral strength in denouncing inequities, but also of its arrogance and its crimes, and never before has it attained this degree of power in a functioning democracy.

The nineteenth century maintained considerable social stability despite its frequent political turmoil because the power base of society remained in traditional hands, meaning both that radical governments were of limited duration and that radical movements had a prima facie claim of speaking for the “oppressed.” The twentieth century was quite different. It’s no secret that Stalin and then Mao killed many more people than Hitler, that Pol Pot massacred a larger portion of his population than any of them, yet Mao still appears on Chinese currency, Fidel Castro and his henchman Che remain heroic figures to many (and our president does not fear association with their images), and even Stalin seems to be making a comeback under Putin, who sees the demise of the USSR as “the greatest tragedy” of the previous century. And we had a “socialist” running almost neck and neck for the presidential nomination with the former representative of the New Democrat faction of the Democratic Party.

The rest, which I strongly recommend, is accessible here.  Gans wrote the item before the “Brexit” returns were in, but his discussion, which involves Donald Trump, is relevant to the “Brexit” phenomenon, which is, itself, relevant to San Bernardino and Orlando.

Scapegoat Poker

The liberal cause célèbre of the month has been transgender bathrooms. Before that it was gay marriage. I imagine as a gay man one would have felt very good about that; people coming out to big rallies and the liberal media saying all sorts of nice things about homosexuals. At a college I know of, a gay man was hired by the philosophy department and appointed chief diversity officer. It would be a tremendous scandal if he turned out not to be gay after all! If he were caught embracing a woman in a sexual manner, quelle horreur.

We have seen that feminists throw women under the bus when it comes to Islam’s treatment of women. Cultural relativism trumps any despicable thing one might do to women. Pointing to Sweden’s distinction as having the second-highest number of rapes per 100,000 in the world due to Muslim immigration makes one a racist. Being a Muslim trumps being a woman for most favored status. Being a Muslim trumps our instinct to protect women, at least for liberals/feminists. It even trumps our desire to protect children. Mohammad married a six year old and had sex with her when she was nine. This has not been renounced as far as I know. Pedophilia is to be tolerated if it is practiced by Muslims or at least by Mohammad.

As I’ve mentioned elsewhere, most of my students think that the greater horror they can “tolerate” the better people they are – up to and including the Holocaust. I used to tell my students that this was not the intention of their misguided teachers who taught them to be moral and cultural relativists. Now, I wonder if perhaps it was the intention of their teachers. But whether it was or not, it is now the intention of liberals to tolerate any behavior of those with most favored status.

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