Preference Cascade Incoming

As an investment advisor, I’ve been pretty tied up the last couple of weeks, for obvious reasons – although I will say that the reaction of our clientele so far to the corona virus crisis – or, is it a ‘crisis’? – seems to be, “Well, these things happen from time to time, best to just hunker down and wait; after all, that worked well the last 23 times this sort of thing happened.” Which is true. Now more even than usual, any investment decisions we might make in view of the present crisis are in the nature of things obsolete by the time they occur to us. And when the market plunges, pretty much the best thing looking forward is to own the market – because reversion to the mean. But their reaction is heartening, too, as a testament to their sanguine equanimity – which is to say, to their wisdom.

What is more, we are tied into a network of roughly 100 advisory firms such as my own, and that reaction seems to be pretty normal among all their clients, in their thousands upon thousands. Which is doubly heartening.

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Where To Find More American Workers

As employment has boomed in the US of late, more and more workers who had long ago given up looking for work have again entered the labor market, and found work. This growth in the supply of American workers has prevented wages and inflation from rising much, despite the greatly increased demand of the private sector for labor of all kinds. It’s been great. But with downward pressure of all sorts on immigration of all sorts, there is now serious worry that the former “reserve army of the unemployed” is approaching depletion, and that the supply of new labor is drying up; that the labor market is going to heat up enough to ignite significant demand led inflation, laying the groundwork for a recession.

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Enclosing the National Commons

An externality is a cost of economic activity that is not easily ascertainable, or accounted for, and that therefore is not usually covered by the prices of goods. Externalities are costs that are suffered, but not paid for. Because the market has a hard time recognizing them properly, they are considered a sort of market failure; and the perfection of markets involves accurate accounting for externalities, and for their inclusion among the factors of production, and thus of the prices of goods and services. Perfect markets internalize all costs.

Many externalities are costs imposed on commons: goods held in common by the whole commonwealth – by everybody, and by nobody in particular. Precisely because they are difficult to account for, externalities are not usually controlled costs. The commons they injure are then subject to unbridled exploitation.

Imports have obvious benefits, or no one would want to pay for them. They also impose externalities.

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Chastek Asks a Good Question

James Chastek’s Just Thomism is one of the sites I read without fail. I like it because he teaches me lots of things. He closed comments a while ago because responding to them took up too much time. So here is what I would have commented at his blog if he still allowed comments, in response to this post:

Many of the books in the “decline of the West” genre – which was already old by the time Weaver published Ideas have Consequences in 1948 but which still sells (Deneen’s Why Liberalism Failed) – tell a curious narrative of decline over very large time scales. If Nominalism or Hobbesianism were as harmful as claimed, why is the diseased host still alive a half-millennium later?

Now that’s a good question. I myself have contributed a fair bit to the literature wailing and bemoaning nominalism. How do I answer the question?

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The Optimal Tonlieu

Tonlieux have been a topic of discussion lately in libertarian circles. A tonlieu is a fee paid to a sovereign in exchange for safe passage or residence in his domains or for access to the markets thereof, and for the protection of his laws. Tonlieux were common in Medieval Europe. Domains of all sorts – cities, counties and abbeys, and of course duchies, principalities, and kingdoms – charged a fee to travellers who traversed or stayed in their lands or transacted in their markets (or used their bridges, ferries, or roads), no matter how short or long their stay. Payment of the tonlieu was manifest in an insignia – a visa – on a passport, which amounted to a receipt for payment. If you were in country without a current visa, you were not reliably under the sovereign’s protection, and so (in general, and with due allowance for differences in the detail of enforcement from one domain to another) might be fair game for footpads and highwaymen, thieves and burglars, muggers and fraudsters; and might be without recourse in any local court of law (which usually amounted to the throne room of the local sovereign); and might furthermore be subject to immediate deportation upon detection by the cops, if not also taking without compensation (in such cases the cops would take their cut of the expropriated assets and pass them up the hierarchy, with each level taking a cut, and the sovereign fisc last in line, although not least)(“civil forfeiture” has been around for a very long time: ‘cop’ is from the Latin capere, to take).

The recent proposals for tonlieux vary considerably. Since I’ve been talking up the notion for years, I might as well here offer a more detailed explanation of what I would propose. It is of course subject to change as I learn more.

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Philosophical Skeleton Keys: Facts Are Fossils of Acts

Of all the Philosophical Skeleton Keys I have written about, this one is the hardest. Not because it is inherently complicated, but rather because it is so simple, and so powerful; and because the moment I understood it so many perplexities so completely vanished that I have now but little recollection of them. So well did this Key dispose of so many problems, that I cannot now well remember what most of them even were!

I use this Key all the time; so often, that I don’t usually notice having done so.

It opens all sorts of locks, but I suppose that the most important of them is the Hard Problem of Consciousness, as David Chalmers has called it: namely, how do you get awareness out of the coordinate activities of trillions of particles that – on the usual modern construction of “matter” – are not themselves at all aware? The Hard Problem is the difficult and apparently incorrigibly perplexing nub of the Mind/Body Problem; the other aspects of the Mind/Body problem are what Chalmers calls the Easy Problems. Translating the Hard Problem into the terms I shall employ in what follows: how do you get lively acts from dead facts?

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Government is Always an Owned Business

Whatever its outward ostensible form, government is always owned, & is always farming society for its own benefit.

The fiction that it is ever otherwise is like the fiction of objective, unbiased journalism. There is no such thing.

There is always a nomenklatura, and there is always a deep state; and the interpersonal relations of the people therein are always more or less feudal and familiar.

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Corporations: Fake, Real, Bad, Good, & Even Holy

In what follows, take “corporation” loosely and in the most general terms, as denoting any body collected of humans and exerting agency apart from those of its collected members. So, your family is a corporation, and so is your book club, and your parish, and so forth.

Real corporations (not the fake or specious sort) can be bad or good – or even holy.

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The Acid Eating at Tradition is Not Capitalism, But Cheap Information

Reactionaries often blame capitalism for eviscerating tradition and reducing everything to the lowest common denominator. But capitalism – i.e., free exchange – is not a recent phenomenon. It was not invented by the Franciscans, forsooth, but rather discovered by them as a subject amenable to moral, theological and philosophical analysis, and so to discourse, development and elaboration. Capitalism has been around since the beginning of human society. It is no more than a fancy word for exchange that develops surplus, after all; for mere trade, and commerce. For almost all of human history, capitalism supported and indeed mediated local tradition – or, at least, did not vitiate it.

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An Eu Logion of Zippy Catholic

The Catholic, Christian and Traditionalist community were shocked and appalled to learn last week that their pillar, blogger Zippy Catholic, had been killed in a bicycle accident last Tuesday evening while riding on a country road.

We are still struggling to reconcile ourselves to this new world, in which Zippy no longer roams about skewering sloppy thought, and so enlightening all of us his readers, interlocutors and students.

It was a severe and devastating blow, completely unanticipated. Zippy was neither old, nor – so far as we knew – ill. So his death came out of left field. No one was prepared for it. He had, we all thought, several decades more of good, fruitful work in him, that all of us would have enjoyed, and that would have profited us all, and man, and the whole human project. We looked forward to that prospect, blithely, happily, as if we possessed it already. Now, it is ripped away from us. We find ourselves bereft, lost, bewildered.

And: we miss him. We want him here with us, still. God damn the evil circumstance that took him from us. And – and – God bless that taking, as proper (as it must have been, necessarily) under the purveyance of Omniscience.

Blessed be the Name of the Lord. Amen. Lord, bless and keep thy faithful servant Zippy Catholic, and make him soon fit to enter into the coruscating Light of thy Holy Presence. Help and heal all his wounds, correct all his defects, and complete him. All this I pray, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen, amen. Hallelujah, hallelujah, thanks be to God. Amen, amen.

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