Sovereigns Lose the Mandate of Heaven When They Promulgate Bad Laws

A sovereign who has lost the Mandate of Heaven is no longer legitimate, and is sooner or later doomed.

“Legitimate” stems from the Latin legitimus, which meant originally “fixed by law, in line with the law.” Sovereigns lose their legitimacy and so – with their domains – become weak when they promulgate law that is at variance with the Law of GNON – laws that are perverse, and that are therefore at war with Heaven, and so with Earth. Such laws are themselves illegitimate. As perverse, and so ill fitted to things as they truly are, they cannot work too well – indeed, they prevent things from working as well as they might otherwise have done in the absence of their interference – and force all those who obey them to enact by that obedience an ontological falsehood; to behave falsely, to lie by their acts. Everything then starts to go wrong, as acts informed by bad law work out badly in practice.

As deformed by ill-formed law, and so less properly coordinated to reality, acts grow more and more corrupted by noise and error, and so tend further to corrupt their successors. Confidence in acts deteriorates, uncertainty increases; legal, compliance and due diligence costs rise; regulation by the sovereign cannot but increase; so commerce is ever harder, riskier, and more anxious. Counterparties then become more and more dubious. Social trust degrades. Things fall apart; the center no longer holds. The people then no longer credit the sovereign viscerally, or believe in him. Their guts tell them that the sovereign is lying to them about what is real, and about how they ought therefore to act. They grow cynical and bitter – not to mention poor, so restless and irritable.

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An Hypothesis about the Origins of the Modern Sacrificial Cult

Rhetocrates commented:

I had an unoriginal thought worked out this morning that I wanted to share. Mostly it’s already well-established, but it does go in a slightly novel direction in explaining the ‘holiness’ spiral of modern society.

Modern progressive liberalism (viz. WW2 and after) is a specific negative type of Christianity. That much is obvious. Where our once-for-all and yet repeated-daily Eucharist (Malachi) is the navel and foundation of our religion, the Holocaust is the navel and foundation of modern progressive liberalism (hereafter MPL to save keystrokes).

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Christian Soteriology Proper Forestalls Specious Holiness Spirals

We can’t work our way into Heaven, for finity is incapable of infinity. Indeed, we cannot achieve anything greater than ourselves, whatever; but only, rather, what is lesser than we. So, Heaven is given to us gratuitously. Our work consists only in accepting its invitation; in wu wei.

So then, there is a difference between interior holiness spirals and exterior holiness spirals. The former are done in secret, and in service of true spiritual ends, so as to accept the invitation of the Logos; whereas the latter are done publicly, and for purposes of social advantage. As essentially worldly, exterior holiness spirals partake the Arms Race to the Degenerate Bottom. They are motivated by the urge to be accepted and approved by the mob. So do they accept the conditions of the mob, and instantiate it.

The Pharisee is an agent of the mob.

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The Indispensable Political Primacy of Sacerdotal Hierarchy

Authoritative sacerdotal hierarchy controls for competitive holiness spirals which, unconstrained, are vicious positive feedback cycles that cannot but end in schism and war – in cultural disaster.

Holiness spirals are not first a search for social status, but rather for ontological safety. Nevertheless, once they have got going, they do result in an arms race to see who is holiest, thus of the highest moral and political rank, and thus least suitable as a scapegoat.

They are driven not by the nisus toward excellence, but by fear. Nor – apart from the minds of the spiritually ingenious – is the fear that drives them fundamentally supernatural – which is to say, in sane minds, sane and proper – but rather mundane, social, profane, and as such – not being ordered to the Truth himself, but to a Fallen social milieu – fundamentally disordered.

Holiness spirals are, first, a search for the proper constraints of true sanctity and righteousness upon conduct. When there is no established sacerdotal hierarchy that can authoritatively define the unquestionable constraints of holiness and righteousness, and then offer people a way to get back within those constraints when they have strayed beyond their pale – that can give them a way to know that they have reached safe harbor – people are going to push and push toward holiness however they can discern it according to their own best lights, without let or correction, and without possibility of any satisfactory completion of the search (because a forecondition of success for any search is a definition of success – such as can be authoritatively furnished to the searcher only by an incontrovertible authority). Anyone who disagrees with the notions of those who find that as a result of their quest for holiness they themselves are of the holiest sort then becomes a legitimate scapegoat in their eyes, and so a social enemy. There is then mutual repudiation and scapegoating of adversarial sectarians; mutual excommunication; schism; and, with the ensuing conflict of irreconcilable cults, civil war either hot or cold.

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Naturalism: A Search for Infinity Among the Numbers

It is obvious that all the things that pass away do indeed pass away. It is therefore silly to search among the things that pass away for something that does not. It is even sillier to conclude from the necessary failure of that search that there are no things that do not pass away.

That would be like searching for infinity among the numbers, and having failed to find it, concluding that there is no such thing as infinity.

A Concrete Exemplification of the Inexorable Internal Logic of the Fall

To my recent post on the internal logic of the Fall, in which I argued that under that logic the Fall was liberation from a cruel delusion that YHWH is anyone special, and so a turn toward hard good solid real truth, in which its advocates, both human and demonic, as basically nice guys, could not but do their best to convince us to follow them in their rebellion against YHWH and his Father El Elyon, our loyal leftist atheist commenter and friend a.morphous had this to say, God bless and keep and save the poor man:

Maybe we differ [about the Fall] because you think it would be better for it not to have happened. I disagree that this is desirable, but I don’t really have an argument, it’s more a matter of esthetics. Sinless and perfect humans would not be very interesting, and would be less than fully human.

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The Drama of the Fall

The Fall was a tragedy: a conflict of irreconcilable cosmic and moral imperatives, binding upon all the actors, that can find its final resolution only at final consummation of the eschaton, when Christ shall be all in all, and Lucifer and his minions damned forever in virtue of their own incorrigible permanent decision.

What can we learn from this about the dramatic form of tragedy? What, then, do we learn about drama in general? Tragedy is both root and summit of drama, and its apotheosis. Comedy is a type of tragedy; it is tragedy writ small, and only trivially injurious (it is funny when Buster Keaton falls down; it would not be funny if he fell upon a spike and bled there to death, pinned and writhing).

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The Inexorable Internal Logic of the Fall

The logic of his rebellion compels Satan to seek our damnation too. He has no real choice in this matter; he is doomed by his own decision to seek our doom as well. For, as a rejection of the Divine Limit per se, rebellion once undertaken cannot by its own mere lights thenceforth see its way through to anything other than the utmost rebellion of all creatures. The rejection of the Limit is effectually the will that no thing at all should ever reckon it, or therefore reck its rod. If the Limit is false, then to reckon it is to err, and so to Fall into injustice and ignobility. From Lucifer’s perspective, then, anything other than his own Fall is itself the Fall, and a rebuke thereto, so an insult, and therefore an unwarranted injury.

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An Eu Logion of Zippy Catholic

The Catholic, Christian and Traditionalist community were shocked and appalled to learn last week that their pillar, blogger Zippy Catholic, had been killed in a bicycle accident last Tuesday evening while riding on a country road.

We are still struggling to reconcile ourselves to this new world, in which Zippy no longer roams about skewering sloppy thought, and so enlightening all of us his readers, interlocutors and students.

It was a severe and devastating blow, completely unanticipated. Zippy was neither old, nor – so far as we knew – ill. So his death came out of left field. No one was prepared for it. He had, we all thought, several decades more of good, fruitful work in him, that all of us would have enjoyed, and that would have profited us all, and man, and the whole human project. We looked forward to that prospect, blithely, happily, as if we possessed it already. Now, it is ripped away from us. We find ourselves bereft, lost, bewildered.

And: we miss him. We want him here with us, still. God damn the evil circumstance that took him from us. And – and – God bless that taking, as proper (as it must have been, necessarily) under the purveyance of Omniscience.

Blessed be the Name of the Lord. Amen. Lord, bless and keep thy faithful servant Zippy Catholic, and make him soon fit to enter into the coruscating Light of thy Holy Presence. Help and heal all his wounds, correct all his defects, and complete him. All this I pray, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen, amen. Hallelujah, hallelujah, thanks be to God. Amen, amen.

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The Sufficient Conditions of Social Trust

Ethnic homogeneity (somehow or other construed) is necessary, and indeed important, but not sufficient to a trusting society. If ethnic homogeneity were sufficient to social trust, then all ethnically homogeneous societies would be trusting. Obviously, they are not.

More is needed.

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