Worlds are implementations of logical calculi; or, equivocally, every world is an implementation of some logos. But no particular logical calculus is both consistent and complete. Inconsistent logical calculi cannot be implemented concretely, for it is impossible to enact contradictions. At best, we can wave our hands at the notion of an inconsistent calculus; we can’t actually *operate* with it, can’t *do* anything with it. So inconsistent calculi – i.e., falsehoods – can play no constructive role in worlds. They can play only destructive roles, as defections of consistent calculi.
Whatever is, is then necessarily an implementation of some consistent logical calculus. So, the logos of this world is consistent. But it is incomplete. It can be completed only by some more spacious calculus, that includes the logos of this world as a subdomain.
It must have been thus completed, for in no other way could we ascertain the truths that it can express but cannot itself demonstrate.
So the logos of this world is both consistent and completed by a superordinate logos. And this is so also for that superordinate logos. There is an infinitely deep stack of such logoi. That whole stack must have been completed, in order for any member thereof to be completed. Some of those members being complete, so then is the stack. But only infinite mind is capable of completing an infinite stack of logoi. Ergo, God: the Logos.
The logos of every world then is a subdomain of some more expansive superordinate logos that completes it. But logismoi – ideas – cannot themselves alone act to implement a world. Mere principles are inert, in the absence of some active principal. Implementation of logismoi then is a function of some concrete projector, that abstracts forms implicit in some logical calculus and adstracts them concretely. Logoi are not concrete things in and of themselves except insofar as they are properties of some concrete thing. Ideas don’t have themselves, but are always ideas of some concrete mind.
As the logos of our world is a subdomain of some more spacious logos, so likewise then is our world a subdomain of the world that implements that more spacious supersidiary logos. Every world then is a subdomain of some more spacious world.
What operates in a world can operate in and upon all its subsidiary worlds. This is how the angels operate upon us.