Reading Romans 1, James Chastek reads it into modernism, to devastating effect:
If one doesn’t see the universe as existing for God, he starts seeing it as existing both for itself and for human use. But this idea will get quickly and inevitably extended to that part of nature which concerns what we most desire, i.e. the objects of erotic desire. These desires then become the paradigm cases of what is both divine-eternal and yet merely for human use, thus making sexual imperatives simultaneously the voice of God and yet only the commands of “my body”. Like anything tied up with the reward system of the brain, however, if we try to make it infinite it leads to a ratcheting-up effect that demands greater and greater novelty, though this novelty becomes difficult to find without transgression of the boundaries of behaviors that were once kept off limits. At this point, the human person becomes simply a transgression machine, seeing in the infinite possibility of spirit only the limitless boundaries to destroy.
He has here in a few sentences summed the entire discourse of the orthosphere upon the modern disease.
It is very old.