Justice is krasis: the proper mixture of things, according to the pertinent formal recipe (as in a mixing bowl, a krater (cf. Plato’s Receptacle and our “crater”), a word present in our “theocracy” and “democracy” and “bureaucracy”) that a thing enacts as it becomes. But krasis is possible only in the absence of any accretions that ought not to be present in a thing. Any such accretions drive out what ought to be present in a thing; for, there is only so much room in things. The purpose of askesis, then, is to eliminate from life and from oneself all the accretions that have built up since birth, and that interfere – or could or might interfere – with justice. When we pray that a man may proceed through life “unspotted from the world,” we ask that his adventures may not prompt deformations of his character that push it further away from its original justice by way of such accretions – such deformations being the “spots.”
Properly done, askesis is comparable to the process that we undergo in chiropractic, when the deformities that cascade from an initial compensation for the pain of a wound are worked out of the body. It is also comparable to the ideal of psychoanalysis, in which accumulated neuroses are unwound one by one, until the psyche is restored to its initial pure unblemished equilibrium.
All of this triggered by contemplation of the purity of the ocean; the purity of nature, as compared with man and his societies. In wild nature, unjust accretions are eliminated quickly as the whole system homeostatically seeks equilibrium – krasis. In domesticated nature, it can take a bit longer.