Nearly everyone agrees the period surrounding Vatican II saw great damage done to the Catholic faith, but nearly no one understands why. Much has been said about “ambiguities” in the conciliar texts, their questionable Magisterial status, etc., all of which misses the point: people do not live in a purely abstract, rationalistic sphere of minimalist orthodoxy. Faith rather is lived in a real world of concrete institutions and networks of relations, and if the faith is not fused with that lived reality, then it will not be lived at all. The Council endeavored, in the service of aggiornamento and ecumenism, to destroy the carefully-cultivated synthesis of faith and life that had prevailed for centuries, and this was its primary error: the hubris of thinking that it could dismantle what generations of saints had built over two millennia and replace it with something engineered on the fly in under a decade without expecting disastrous consequences.
The dynamic of ignoring the practical realities to fixate on extraneous questions of doctrine has played out too with Pope Francis’ recent Apostolic Exhortation Evangelii Gaudium. While some folk are functionally apostasizing over a throwaway line about the Old Covenant, the poison was baked into the cake at section 32:
Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. It is my duty, as the Bishop of Rome, to be open to suggestions which can help make the exercise of my ministry more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization. Pope John Paul II asked for help in finding “a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation”. We have made little progress in this regard. The papacy and the central structures of the universal Church also need to hear the call to pastoral conversion. The Second Vatican Council stated that, like the ancient patriarchal Churches, episcopal conferences are in a position “to contribute in many and fruitful ways to the concrete realization of the collegial spirit”. Yet this desire has not been fully realized, since a juridical status of episcopal conferences which would see them as subjects of specific attributions, including genuine doctrinal authority, has not yet been sufficiently elaborated. Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach.
He wants, in other words, to uproot the subsidiary administrative model of at least two centuries with an Orthodox-style synodal model alien to our patrimony, devolving doctrinal and presumably liturgical authority to corrupt episcopal conferences invented five minutes ago. Can you imagine these clowns with yet more power? If Francis gets his way, the forces of schism will positively explode. Worse, synodality will make it nearly impossible to undo the damage foisted on the Church through the very same central administrative organs he now wants to dismantle. I am coming to think we will never live to see things righted.