Justin asks “Can a Christian support Game?”
Whose banner are you flying? Let’s put it this way, are [you Game-promoting Christians] spending more time trying to convince Christians to adopt Game, or Gamers to adopt Christianity? Yeah, thought so. When the sheep are being separated from the goats (and the true Christians know what I am talking about), I think we will find that “Gospel talks, Psuedo-Christian bullshit walks”.
Yes! This question “which do you spend more time promoting?” deserves wider application, to “Christian libertarians” for example.
More on the evil of the Allied forces of the Evil War, as I call that conflict of 70 years ago over whether Europe should be Nazi or communist. Murder by freezing, starvation, and slave labor apparently don’t count as crimes when the victims are Germans. (H/T Pittsford Perennialist)
The 21st century is here, so where are the flying cars, dammit!? Putting aside Graeber’s silly “capitalist conspiracy to keep the workers down by suppressing the Star Trek technology” speculations, he does make some solid observations about the ways American corporate capitalist (and government) bureaucracies stifle innovation. As he points out, great discoveries stopped about the time America took the lead from England, and those countries do things quite differently.
We’ve known for a long time that the Andromeda galaxy is headed towards our own; more precise measurements of the proper motion confirm that, yes, it is a collision course.
I feel less ideologically lonely than I did when I started Throne and Altar. Nowadays, I find myself bumping into arguments similar to those I used to make there. I doubt the ideological climate has really improved, much less that I’ve personally improved it; I have, though, gotten better at finding worthwhile writers.
There are certain creational differences between the sexes, which God intended to be operative from the begining of the world to the end of it. Women bearing and nurturing children would be something in that category. Men protecting and providing for their families would be another one. But these creational differences have a deep need to find, discover, and apply a wider vocabulary. They want to express themselves further. That is why there are other differences that do not fall into this category of creational difference, but which are roles assigned to the two sexes by societal expectation
When I am told in the Scriptures to love my wife, I am told nothing about what I must do on our anniversary. But the anniversary gives me an opportunity to do what the Holy Spirit commanded me to do. And recovering male sinners should never waste such opportunities. I am told that I must do something, and a great deal of the raw material for obeying Scripture is given to me by my culture. That’s the way it is supposed to work.
After some well-laid-out arguments about function, purpose, and natural law, Budziszewski argues that our bodies and actions have natural purposes. This means that some actions, such as those necessary for sexual union, mean something, whether we want them to or not. To put it another way, they say something, even if that is not what we want them to say: “A bodily action is like a word; we mean things to each other no less by what we do than by what we say. . . . To crush your windpipe with my thumbs is to say to you, ‘Now die,’ even if I tell you with my mouth, ‘Be alive.’ To join in one flesh is to say, ‘I give myself to you in all that this act means,’ even if I tell you with my mouth, ‘This means nothing.’” What sex means is total gift, a union of selves instantiated through bodily union, and it cannot but help mean that. By acting against this nature, which we cannot change, we do damage to ourselves and others.